Igbe religion, popularly known as Igbe (an Urhobo word meaning dance) was founded by Ubiecha Etarakpo in 1858 and has its headquarters at 11, Egbo Street, Kokori Inland, Ethiope East Local Government Area, Delta State, Nigeria.[1][2]
The holy (sacred) day is known as Edigbe, meaning the day of joy.[3][4]
It is a religion based on dance, as its medium of worship to God. It began as a Urhobo-Kokori traditional sect, and in the 20th century was influenced by an influx of Christian evangelism.[5]
Originating in Kokori, it gradually spread in Urhobo nation and australNigeria at large.[6]
Dance is a core element of the Igbe. The adherents believe that by dancing, they draw on themselves the very hand of the one and only monotheistic God.[citation needed]
Worship
As dancing is a core element of the Igbe, there is no worship session without dancing. They sing native Urhobo songs in place of hymns. At worship services, the Igbe priest(s), always dressed in a white dress and white headgears, administer(s) native chalk on the worshippers for their protection.[8]
Fellow Igbe worshippers dress in white attires too, with their neck powdered in white and them carrying basins and small stools. When the native drums beat, they sway left and right in a dance, as though possessed by a deity.
The Igbe religion celebrates an annual feast, Ore Isi, for twelve days. It takes place every May, with thousands are in attendance.[9][10]
History
Igbe was founded in 1858, in Kokori Nigeria. Ubiecha Etarakpo allegedly saw an apparition of two divine beings who "anointed" him to preach against immorality and witchcraft. After the alleged apparition, Ubiecha became eccentric and acted insanely as no day passed without him dancing. This scared the people from coming close. It was also alleged that after the alleged apparition, Ubiecha performed amazing miracles, accurately predicted the future, healed the sick and miraculously identified witches. He built a worship house called 'ogua' in his compound and, from there, ministered to the people with native white chalk; and, allegedly prophesied with stunning accuracy. This brought people from across the Urhobo country to Kokori.[11][12][13] Ubiecha died in 1920, after gaining fame and wealth[14][15]
Divisions
After Ubiecha's death and burial. His children became divided over succession. By tradition, his eldest son, Ibodje Ubiecha succeeded his father as chief priest and head prophet; but his half brother, Akpokovo Ubiecha, established his own branch in Kokori. One of Ibodje's daughters, Mary Ibodje, a priestess, also broke away to establish her own branch before Ibodje death in 1986. Mcdonald Ibodje, his eldest son, succeeded him.[16] Ref Joshua Ibodje
Syncretism
With the influx of Christianity into Kokori in the 20th century, the Igbe was influenced by the presence and works of the Christian Church's evangelism. Another Igbe organisation was founded by Chief Ogbevire Ogogo. This Igbe sect was infused with some elements of Christianity. They observed Christmas and New Year holidays coupled with the Igbe core festival. It gained recognition and spread in Delta, Edo, Ondo, Rivers and Lagos states of Nigeria.[17]
Demographics
Though the Igbe extends beyond Urhobo land, the bulk of adherents remain Urhobo people and the principal medium of communication is largely the Urhobo language.[18]
Criticism
Igbe has been criticized for rejecting conventional medical treatment. Igbe adherents believe and administer the native chalk for treatment of ailments. This has been viewed as dangerous.[19] There have been objections to the principal utilization of Urhobo language at worship sessions,[20] and it has been criticized as a religion of idol worship.[21]
References
^Success Akpojotor, Pre-Colonial Socio-Political History of Kokori Inland. B. A Thesis (University of Benin, Benin City, Nigeria). 2011
igbe, religion, popularly, known, igbe, urhobo, word, meaning, dance, founded, ubiecha, etarakpo, 1858, headquarters, egbo, street, kokori, inland, ethiope, east, local, government, area, delta, state, nigeria, holy, sacred, known, edigbe, meaning, religion, b. Igbe religion popularly known as Igbe an Urhobo word meaning dance was founded by Ubiecha Etarakpo in 1858 and has its headquarters at 11 Egbo Street Kokori Inland Ethiope East Local Government Area Delta State Nigeria 1 2 The holy sacred day is known as Edigbe meaning the day of joy 3 4 It is a religion based on dance as its medium of worship to God It began as a Urhobo Kokori traditional sect and in the 20th century was influenced by an influx of Christian evangelism 5 Originating in Kokori it gradually spread in Urhobo nation and austral Nigeria at large 6 Contents 1 Beliefs 2 Worship 3 History 4 Divisions 5 Syncretism 6 Demographics 7 Criticism 8 ReferencesBeliefs EditThe adherents of the Igbe religion are monotheists who believe in an omnipresent omnipotent omniscient and omnibenevolent God called Oghene and that he rewards the good and evil alike according to their deeds 7 Dance is a core element of the Igbe The adherents believe that by dancing they draw on themselves the very hand of the one and only monotheistic God citation needed Worship EditAs dancing is a core element of the Igbe there is no worship session without dancing They sing native Urhobo songs in place of hymns At worship services the Igbe priest s always dressed in a white dress and white headgears administer s native chalk on the worshippers for their protection 8 Fellow Igbe worshippers dress in white attires too with their neck powdered in white and them carrying basins and small stools When the native drums beat they sway left and right in a dance as though possessed by a deity The Igbe religion celebrates an annual feast Ore Isi for twelve days It takes place every May with thousands are in attendance 9 10 History EditIgbe was founded in 1858 in Kokori Nigeria Ubiecha Etarakpo allegedly saw an apparition of two divine beings who anointed him to preach against immorality and witchcraft After the alleged apparition Ubiecha became eccentric and acted insanely as no day passed without him dancing This scared the people from coming close It was also alleged that after the alleged apparition Ubiecha performed amazing miracles accurately predicted the future healed the sick and miraculously identified witches He built a worship house called ogua in his compound and from there ministered to the people with native white chalk and allegedly prophesied with stunning accuracy This brought people from across the Urhobo country to Kokori 11 12 13 Ubiecha died in 1920 after gaining fame and wealth 14 15 Divisions EditAfter Ubiecha s death and burial His children became divided over succession By tradition his eldest son Ibodje Ubiecha succeeded his father as chief priest and head prophet but his half brother Akpokovo Ubiecha established his own branch in Kokori One of Ibodje s daughters Mary Ibodje a priestess also broke away to establish her own branch before Ibodje death in 1986 Mcdonald Ibodje his eldest son succeeded him 16 Ref Joshua IbodjeSyncretism EditWith the influx of Christianity into Kokori in the 20th century the Igbe was influenced by the presence and works of the Christian Church s evangelism Another Igbe organisation was founded by Chief Ogbevire Ogogo This Igbe sect was infused with some elements of Christianity They observed Christmas and New Year holidays coupled with the Igbe core festival It gained recognition and spread in Delta Edo Ondo Rivers and Lagos states of Nigeria 17 Demographics EditThough the Igbe extends beyond Urhobo land the bulk of adherents remain Urhobo people and the principal medium of communication is largely the Urhobo language 18 Criticism EditIgbe has been criticized for rejecting conventional medical treatment Igbe adherents believe and administer the native chalk for treatment of ailments This has been viewed as dangerous 19 There have been objections to the principal utilization of Urhobo language at worship sessions 20 and it has been criticized as a religion of idol worship 21 References Edit Success Akpojotor Pre Colonial Socio Political History of Kokori Inland B A Thesis University of Benin Benin City Nigeria 2011 http www thenationlineng net 2011 index dead link Studies in Urhobo Culture By Peter Palmer Ekeh pp 346 7 Success Akpojotor pp 44 5 Success Akpojotor pp 46 7 Success Akpojotor p 44 Sunday Odje Kokori People Ancient and Modern Benin Assembly Printers 1995 S Odje p115 http www thenationonlineng net 2011 index permanent dead link Success Akpojotor pp 44 5 Sunday Odje pp 113 14 http www thenationonlineng net 2011 index permanent dead link Sunday Odje p 115 http www nationonlineng net 2011 index dead link Sunday Odje p 115 Sunday Odje p 117 http www thenationlineng net 2011 index dead link http www thenationonlineng net 2011 index permanent dead link http www thenationonlineng net 2011 index permanent dead link http www thenationonlineng net 2011 index permanent dead link Retrieved from https en wikipedia org w index php title Igbe religion amp oldid 1102381937, wikipedia, wiki, 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