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Farhat Hashmi

November 11, 2023

Farhat Naseem Hashmi (Urdu: فرحت ہاشمی; born December 22, 1957) is a Pakistani-Canadian[1] Islamic scholar, Muslim television preacher, and the founder of Al-Huda Institute.[2]

Farhat Hashmi
Personal
Born
Farhat Naseem Hashmi

(1957-12-22) December 22, 1957 (age 65)
Sargodha, Punjab, Pakistan
ReligionIslam
OccupationIslamic scholar

She holds a PhD degree in Islamic studies from the University of Glasgow, Scotland and was formerly a lecturer and assistant professor at the Faculty of Usul-al-Din at International Islamic University, Islamabad.[3][4] Hashmi founded Al-Huda International Welfare Foundation in 1994. The foundation started a number of schools to teach the Quran and Hadith to women in order to "help women become better observant Muslims by helping them understand the Quran". The foundation now runs a network of schools, seminaries and social welfare projects.[5][6][7] In 2004, the foundation established the Al-Huda Institute in Mississauga (Toronto area), Ontario, Canada. This institute offers courses on exegesis of the Quran and Hadith and attracts students from a number of foreign countries such as Australia.[8][9]

She has gained popularity as a feminist scholar both in Pakistan and abroad, as evidenced by crowds of up to ten thousand that attend her religious lessons, called dars : the number of women who got a diploma or certificate are estimated to be around 15,000 while those who followed her courses without formally enrolling are even more numerous.[10] Most followers come from liberal, literate and modern backgrounds; and most are women.[8][11] She has stated that her mission is to bring a renewal in Islam, through better understanding of the core scriptures. In contrast to rigid and confrontational styles of proselytising, Hashmi has emphasized the need for her students to engage in voluntarily educating others through their examples.[12][13]

Early life and education edit

Farhat Hashmi was born in Sargodha, Punjab, on December 22, 1957. Her father, Abdur Rehman Hashmi, was a Muslim scholar, and the local leader of the Jamaat-e-Islami Pakistan.[14] She was educated at a local school; then studied at the Government College for women Sargodha and ultimately completed her Master's degree in Arabic Language from the University of Punjab, Lahore. Her religious education occurred at her home where she was taught the tenets of Islam by her father. She married a fellow scholar of Hadith Muhammad Idrees Zubair and the couple took up posts of lecturers at the International Islamic University (IIU), Islamabad. Soon after they moved to Scotland where they enrolled in the doctorate programme of Islamic studies. During this time, they both travelled to Turkey, Jordan, Syria, Egypt and Saudi Arabia.[14]

She emigrated to Canada in 2005.[15]

Career edit

While teaching at the International Islamic University, Hashmi had started informal religious classes for women. Upon returning to Pakistan she launched Al-Huda International; a non-government welfare trust which seeks to educate women as to how they can interpret and then employ Islamic principles in their daily lives. The establishment of a progressive school purely for women, by a female Islamic scholar was seen by some as a direct response to large seminaries, which women had come to view as being regressive and highly politicised.[16][8] Hashmi has been noted for her nontraditional style of teaching and original lectures which focus on feminism. She utilizes modern methods of teaching in her lectures and is multilingual in Urdu, Arabic and English, so her female students; a large of whom come from educated, urban families, are able to relate with her.[16][17][18][19] Academic studies have shown that the innovative techniques of teaching introduced by Hashmi are one of the reasons for the institute's popularity.[20]

Hashmi began her career as a television preacher on Geo TV, where she hosted the programme Shahru Ramadan during the month of Ramadhan. She also appeared in the programme The Quran & You on Aag TV. She continued to give lectures on exegesis of the Quran on Geo in the show Fahm ul Quran. More recently her lectures have been broadcast as standalone episodes.[21][22][23] During her television shows, she appears on air covered with an Islamic veil and niqab; while giving her lectures from her laptop. This has been termed as an "image that projects the confluence of pious traditionalism and media savvy prosperity".[24]

Views edit

She favours greater participation of women in day to day matters of faith, and is of the view that women should be able to pray outside their homes, and they should be able to lead their own prayers.[25][26][27] According to Hashmi, women can touch and recite the Quran during their menstrual periods, wearing gloves (either when learning Quran from a teacher or teaching Quran to others), traditionally considered by some to be prohibited.[28][29]

Hashmi advocates for a revival of Islam and encourages her followers to interpret the Qur'an for themselves supporting their views with strong evidence. She urges her followers to focus on becoming better Muslims and her lectures are focused on family structures. This view is criticized by her critics, who claim that her religious Dars "center around personal and family development, rather than community service". Hashmi, however, argues that if all of her students undergo a transformation for the better, their personal transformation will be reflected on a national and a global scale.[30][31][32]

Hashmi is in favour of establishing the Sharia Law in Canada. Her views on domestic matters are in accordance with her interpretation of the Sharia Law. According to Hashmi, both men and women have specific spheres of influence within the society. Typically men are the ones who work outside the house, while women work within. However, Hashmi argues that these roles are not set in stone and if a person has fulfilled his or her role, they can help the other in their duties as well. This, and her other arguments which call for women to work outside the roles that have been designated to them by rigid traditionalist scholars, have drawn considerable ire from conservative, right wing scholars.[33][34][17][27] Hashmi considers polygamy to be legal, and has encouraged Muslim women to let their husbands marry a second time as this benefits them religiously and saves men from having a nonmarital relationship, which is forbidden according to the Quran.[35][36]

Criticism edit

Hashmi has been criticised by some Islamic clerics who believe that a woman cannot become an Islamic scholar and interpreter of Quran.[37]

She also has been criticized by some ultra-conservative, right-wing preachers and puritan men for breaking gender roles in Islam, especially on her views about women teaching and preaching outside the home. Other conservative sources have criticized her devotees of "wearing western clothes", of consuming western products and holding informal women-only gatherings. They have also criticized her for using the internet and audiovisual aids in preaching, methods that they deem as western.[33][38][27]

Liberal and secular outlets have criticized her for "not going far enough" in her progressive interpretation of Islam. She has also been criticized for allowing polygamy.[39][36] Due to her unbending religious doctrines she has been termed a Wahabi by some liberal activists like Raheel Raza.[3][40] Although Hashmi and Al-Huda have stated that they do not follow any particular sect of contemporary Islam and refer to themselves simply as Muslims as was done during the time of early Islam.[41]

Awards edit

References edit

  1. ^ Dorsey, James M. (April 22, 2017). "Pakistan's lurch towards ultra-conservativism abetted by Saudi-inspired pyramid scheme".
  2. ^ Kenney, Jeffrey T. (2013-08-15). Islam in the Modern World. Routledge. pp. 313–314. ISBN 9781135007959.
  3. ^ a b "Daily Times". Daily Times.
  4. ^ . Daily Times. Washington. May 6, 2005. Archived from the original on 29 March 2014. Retrieved 12 March 2011.
  5. ^ Courtney Bender, Wendy Cadge, Peggy Levitt, David Smilde, Religion on the Edge: De-centering and Re-centering the Sociology of Religion, p 170. ISBN 0199986991
  6. ^ Bender, Courtney (2012-12-06). Religion on the Edge: De-centering and Re-centering the Sociology of Religion. OUP USA. ISBN 9780199938643.
  7. ^ Ngunjiri, Faith Wambura; Madsen, Susan R. (2015-02-01). Women as Global Leaders. IAP. ISBN 9781623969660.
  8. ^ a b c Esposito, John L. (2010-02-04). The Future of Islam. Oxford University Press. ISBN 9780199745968.
  9. ^ "4 female students who went to Syria to join ISIS attended Mississauga school". CBC News. Retrieved 8 December 2015.
  10. ^ Faiza Mushtaq, « A Controversial Role Model for Pakistani Women », South Asia Multidisciplinary Academic Journal, 4 | 2010
  11. ^ Ahmed, Ishtiaq; Ahmed, Professor Emeritus of Political Science Ishtiaq (2011-05-04). The Politics of Religion in South and Southeast Asia. Taylor & Francis. ISBN 9781136727030.
  12. ^ Kassam, Zayn (2010). Women and Islam. ABC-CLIO. ISBN 9780275991586.
  13. ^ Daniels, Timothy P. (2017-01-12). Sharia Dynamics: Islamic Law and Sociopolitical Processes. Springer. ISBN 9783319456928.
  14. ^ a b Mushtaq, Faiza (2010-12-08). Laurent Gayer, Ingrid Therwath. "A Controversial Role Model for Pakistani Women". South Asia Multidisciplinary Academic Journal (in French) (4). doi:10.4000/samaj.3030. ISSN 1960-6060.
  15. ^ "Al-Huda: Pakistani institute that 'radicalised' thousands of women". Hindustan Times. December 15, 2015.
  16. ^ a b Times, Los Angeles (2016-07-17). "Mixed messages at all-female Islamic schools". GulfNews. Retrieved 2017-11-19.
  17. ^ a b Ahmad, Sadaf (2009). Transforming Faith: The Story of Al-Huda and Islamic Revivalism Among Urban Pakistani Women. Syracuse University Press. ISBN 9780815632092.
  18. ^ Ahmed, Akbar (2007-08-30). Journey into Islam: The Crisis of Globalization. Brookings Institution Press. ISBN 978-0815701330.
  19. ^ Mushtaq, Faiza (Autumn 2008). "Al-Huda & its Critics Religious Education for Pakistani Women" (PDF). ISIM Review. 22: 30–32 – via openaccess.
  20. ^ Bayat, Asef (2013-08-01). Post-Islamism: The Many Faces of Political Islam. OUP USA. ISBN 9780199766062.
  21. ^ "Dr Farhat Hashmi Archives - EMAANLIBRARY.COM". EMAANLIBRARY.COM. Retrieved 2017-11-20.
  22. ^ "Dr. Farhat Hashmi To Host Shahru Ramadan On Geo". Awami Web. 2012-07-18. Retrieved 2017-11-20.
  23. ^ "Dr. Farhat Hashmi To Host The Quran & You On Aag TV". Awami Web. 2012-07-18. Retrieved 2017-11-20.
  24. ^ Kenney, Jeffrey T.; Moosa, Ebrahim (2013-08-15). Islam in the Modern World. Routledge. ISBN 9781135007942.
  25. ^ Bender, Courtney (2012-12-06). Religion on the Edge: De-centering and Re-centering the Sociology of Religion. OUP USA. ISBN 9780199938643.
  26. ^ Markey, Daniel S. (2013-10-07). No Exit from Pakistan: America's Tortured Relationship with Islamabad. Cambridge University Press. ISBN 9781107436060.
  27. ^ a b c Hasan, Nadia Z (2015). Unscripting Piety: Muslim Women, Pakistani Nationalism, and Islamic Feminism (pdf) (Doctorate, York university, 2015 thesis).
  28. ^ (Pakistan) Daily Times, March 17, 2001
  29. ^ "A controversial role model for Pakistani women" in South Asian Multidisciplinary Academic Journal (SAMAJ) by Faiza Mushtaq in issue 4, 2010
  30. ^ "Awakening Islam", in Fort Worth Weekly by Shomial Ahmad on 15 April 2009
  31. ^ Bayat, Asef (2013-08-01). Post-Islamism: The Many Faces of Political Islam. OUP USA. ISBN 9780199766062.
  32. ^ Kassam, Zayn (2010). Women and Islam. ABC-CLIO. ISBN 9780275991586.
  33. ^ a b Lipsett, Barbara Diane; Trible, Phyllis (2014). Faith and Feminism: Ecumenical Essays. Presbyterian Publishing Corp. ISBN 9780664239695.
  34. ^ Follesdal, A.; Pogge, T. (2006-03-30). Real World Justice: Grounds, Principles, Human Rights, and Social Institutions. Springer Science & Business Media. ISBN 9781402031427.
  35. ^ . Daily Times. Washington. May 6, 2005. Archived from the original on 29 March 2014. Retrieved 12 March 2011.
  36. ^ a b Bayat, Asef (2013-08-01). Post-Islamism: The Many Faces of Political Islam. OUP USA. ISBN 9780199766062.
  37. ^ Mushtaq, Faiza (December 8, 2010). "A Controversial Role Model for Pakistani Women". South Asia Multidisciplinary Academic Journal (4). doi:10.4000/samaj.3030 – via journals.openedition.org.
  38. ^ Ahmed, Ishtiaq; Ahmed, Professor Emeritus of Political Science Ishtiaq (2011-05-04). The Politics of Religion in South and Southeast Asia. Taylor & Francis. ISBN 9781136727030.
  39. ^ Follesdal, A.; Pogge, T. (2006-03-30). Real World Justice: Grounds, Principles, Human Rights, and Social Institutions. Springer Science & Business Media. ISBN 9781402031427.
  40. ^ Raza, Raheel. "The Islamist Role in the 2008 Canadian Elections". Middle East Forum.
  41. ^ Ahmed, Akbar (2007-08-30). Journey into Islam: The Crisis of Globalization. Brookings Institution Press. ISBN 978-0815701330.
  42. ^ "Wonder Women Pakistan". wonderwomenpakistan.com. Retrieved 2017-11-20.
  43. ^ "Award recipient page". wonderwomenpakistan.
  44. ^ "Dubai Witnesses First International Dawah Awards". m.dubaiprnetwork.com. Retrieved 2017-11-20.
  45. ^ "Hashmi, Dr Farhat | The Muslim 500". themuslim500.com. Retrieved 2015-10-12.

External links edit

  • Official website
  • Al Huda International Welfare Foundation

November 11, 2023
farhat, hashmi, farhat, naseem, hashmi, urdu, فرحت, ہاشمی, born, december, 1957, pakistani, canadian, islamic, scholar, muslim, television, preacher, founder, huda, institute, personalbornfarhat, naseem, hashmi, 1957, december, 1957, sargodha, punjab, pakistan. Farhat Naseem Hashmi Urdu فرحت ہاشمی born December 22 1957 is a Pakistani Canadian 1 Islamic scholar Muslim television preacher and the founder of Al Huda Institute 2 Farhat HashmiPersonalBornFarhat Naseem Hashmi 1957 12 22 December 22 1957 age 65 Sargodha Punjab PakistanReligionIslamOccupationIslamic scholarShe holds a PhD degree in Islamic studies from the University of Glasgow Scotland and was formerly a lecturer and assistant professor at the Faculty of Usul al Din at International Islamic University Islamabad 3 4 Hashmi founded Al Huda International Welfare Foundation in 1994 The foundation started a number of schools to teach the Quran and Hadith to women in order to help women become better observant Muslims by helping them understand the Quran The foundation now runs a network of schools seminaries and social welfare projects 5 6 7 In 2004 the foundation established the Al Huda Institute in Mississauga Toronto area Ontario Canada This institute offers courses on exegesis of the Quran and Hadith and attracts students from a number of foreign countries such as Australia 8 9 She has gained popularity as a feminist scholar both in Pakistan and abroad as evidenced by crowds of up to ten thousand that attend her religious lessons called dars the number of women who got a diploma or certificate are estimated to be around 15 000 while those who followed her courses without formally enrolling are even more numerous 10 Most followers come from liberal literate and modern backgrounds and most are women 8 11 She has stated that her mission is to bring a renewal in Islam through better understanding of the core scriptures In contrast to rigid and confrontational styles of proselytising Hashmi has emphasized the need for her students to engage in voluntarily educating others through their examples 12 13 Contents 1 Early life and education 2 Career 3 Views 4 Criticism 5 Awards 6 References 7 External linksEarly life and education editFarhat Hashmi was born in Sargodha Punjab on December 22 1957 Her father Abdur Rehman Hashmi was a Muslim scholar and the local leader of the Jamaat e Islami Pakistan 14 She was educated at a local school then studied at the Government College for women Sargodha and ultimately completed her Master s degree in Arabic Language from the University of Punjab Lahore Her religious education occurred at her home where she was taught the tenets of Islam by her father She married a fellow scholar of Hadith Muhammad Idrees Zubair and the couple took up posts of lecturers at the International Islamic University IIU Islamabad Soon after they moved to Scotland where they enrolled in the doctorate programme of Islamic studies During this time they both travelled to Turkey Jordan Syria Egypt and Saudi Arabia 14 She emigrated to Canada in 2005 15 Career editWhile teaching at the International Islamic University Hashmi had started informal religious classes for women Upon returning to Pakistan she launched Al Huda International a non government welfare trust which seeks to educate women as to how they can interpret and then employ Islamic principles in their daily lives The establishment of a progressive school purely for women by a female Islamic scholar was seen by some as a direct response to large seminaries which women had come to view as being regressive and highly politicised 16 8 Hashmi has been noted for her nontraditional style of teaching and original lectures which focus on feminism She utilizes modern methods of teaching in her lectures and is multilingual in Urdu Arabic and English so her female students a large of whom come from educated urban families are able to relate with her 16 17 18 19 Academic studies have shown that the innovative techniques of teaching introduced by Hashmi are one of the reasons for the institute s popularity 20 Hashmi began her career as a television preacher on Geo TV where she hosted the programme Shahru Ramadan during the month of Ramadhan She also appeared in the programme The Quran amp You on Aag TV She continued to give lectures on exegesis of the Quran on Geo in the show Fahm ul Quran More recently her lectures have been broadcast as standalone episodes 21 22 23 During her television shows she appears on air covered with an Islamic veil and niqab while giving her lectures from her laptop This has been termed as an image that projects the confluence of pious traditionalism and media savvy prosperity 24 Views editShe favours greater participation of women in day to day matters of faith and is of the view that women should be able to pray outside their homes and they should be able to lead their own prayers 25 26 27 According to Hashmi women can touch and recite the Quran during their menstrual periods wearing gloves either when learning Quran from a teacher or teaching Quran to others traditionally considered by some to be prohibited 28 29 Hashmi advocates for a revival of Islam and encourages her followers to interpret the Qur an for themselves supporting their views with strong evidence She urges her followers to focus on becoming better Muslims and her lectures are focused on family structures This view is criticized by her critics who claim that her religious Dars center around personal and family development rather than community service Hashmi however argues that if all of her students undergo a transformation for the better their personal transformation will be reflected on a national and a global scale 30 31 32 Hashmi is in favour of establishing the Sharia Law in Canada Her views on domestic matters are in accordance with her interpretation of the Sharia Law According to Hashmi both men and women have specific spheres of influence within the society Typically men are the ones who work outside the house while women work within However Hashmi argues that these roles are not set in stone and if a person has fulfilled his or her role they can help the other in their duties as well This and her other arguments which call for women to work outside the roles that have been designated to them by rigid traditionalist scholars have drawn considerable ire from conservative right wing scholars 33 34 17 27 Hashmi considers polygamy to be legal and has encouraged Muslim women to let their husbands marry a second time as this benefits them religiously and saves men from having a nonmarital relationship which is forbidden according to the Quran 35 36 Criticism editHashmi has been criticised by some Islamic clerics who believe that a woman cannot become an Islamic scholar and interpreter of Quran 37 She also has been criticized by some ultra conservative right wing preachers and puritan men for breaking gender roles in Islam especially on her views about women teaching and preaching outside the home Other conservative sources have criticized her devotees of wearing western clothes of consuming western products and holding informal women only gatherings They have also criticized her for using the internet and audiovisual aids in preaching methods that they deem as western 33 38 27 Liberal and secular outlets have criticized her for not going far enough in her progressive interpretation of Islam She has also been criticized for allowing polygamy 39 36 Due to her unbending religious doctrines she has been termed a Wahabi by some liberal activists like Raheel Raza 3 40 Although Hashmi and Al Huda have stated that they do not follow any particular sect of contemporary Islam and refer to themselves simply as Muslims as was done during the time of early Islam 41 Awards editWomen s Icon of Pakistan 2015 42 43 International Contribution to Dawah Award 2016 44 The Muslim 500 The 500 Most Influential Muslims 45 References edit Dorsey James M April 22 2017 Pakistan s lurch towards ultra conservativism abetted by Saudi inspired pyramid scheme Kenney Jeffrey T 2013 08 15 Islam in the Modern World Routledge pp 313 314 ISBN 9781135007959 a b Daily Times Daily Times Farhat Hashmi operating in Canada Daily Times Washington May 6 2005 Archived from the original on 29 March 2014 Retrieved 12 March 2011 Courtney Bender Wendy Cadge Peggy Levitt David Smilde Religion on the Edge De centering and Re centering the Sociology of Religion p 170 ISBN 0199986991 Bender Courtney 2012 12 06 Religion on the Edge De centering and Re centering the Sociology of Religion OUP USA ISBN 9780199938643 Ngunjiri Faith Wambura Madsen Susan R 2015 02 01 Women as Global Leaders IAP ISBN 9781623969660 a b c Esposito John L 2010 02 04 The Future of Islam Oxford University Press ISBN 9780199745968 4 female students who went to Syria to join ISIS attended Mississauga school CBC News Retrieved 8 December 2015 Faiza Mushtaq A Controversial Role Model for Pakistani Women South Asia Multidisciplinary Academic Journal 4 2010 Ahmed Ishtiaq Ahmed Professor Emeritus of Political Science Ishtiaq 2011 05 04 The Politics of Religion in South and Southeast Asia Taylor amp Francis ISBN 9781136727030 Kassam Zayn 2010 Women and Islam ABC CLIO ISBN 9780275991586 Daniels Timothy P 2017 01 12 Sharia Dynamics Islamic Law and Sociopolitical Processes Springer ISBN 9783319456928 a b Mushtaq Faiza 2010 12 08 Laurent Gayer Ingrid Therwath A Controversial Role Model for Pakistani Women South Asia Multidisciplinary Academic Journal in French 4 doi 10 4000 samaj 3030 ISSN 1960 6060 Al Huda Pakistani institute that radicalised thousands of women Hindustan Times December 15 2015 a b Times Los Angeles 2016 07 17 Mixed messages at all female Islamic schools GulfNews Retrieved 2017 11 19 a b Ahmad Sadaf 2009 Transforming Faith The Story of Al Huda and Islamic Revivalism Among Urban Pakistani Women Syracuse University Press ISBN 9780815632092 Ahmed Akbar 2007 08 30 Journey into Islam The Crisis of Globalization Brookings Institution Press ISBN 978 0815701330 Mushtaq Faiza Autumn 2008 Al Huda amp its Critics Religious Education for Pakistani Women PDF ISIM Review 22 30 32 via openaccess Bayat Asef 2013 08 01 Post Islamism The Many Faces of Political Islam OUP USA ISBN 9780199766062 Dr Farhat Hashmi Archives EMAANLIBRARY COM EMAANLIBRARY COM Retrieved 2017 11 20 Dr Farhat Hashmi To Host Shahru Ramadan On Geo Awami Web 2012 07 18 Retrieved 2017 11 20 Dr Farhat Hashmi To Host The Quran amp You On Aag TV Awami Web 2012 07 18 Retrieved 2017 11 20 Kenney Jeffrey T Moosa Ebrahim 2013 08 15 Islam in the Modern World Routledge ISBN 9781135007942 Bender Courtney 2012 12 06 Religion on the Edge De centering and Re centering the Sociology of Religion OUP USA ISBN 9780199938643 Markey Daniel S 2013 10 07 No Exit from Pakistan America s Tortured Relationship with Islamabad Cambridge University Press ISBN 9781107436060 a b c Hasan Nadia Z 2015 Unscripting Piety Muslim Women Pakistani Nationalism and Islamic Feminism pdf Doctorate York university 2015 thesis Pakistan Daily Times March 17 2001 A controversial role model for Pakistani women in South Asian Multidisciplinary Academic Journal SAMAJ by Faiza Mushtaq in issue 4 2010 Awakening Islam in Fort Worth Weekly by Shomial Ahmad on 15 April 2009 Bayat Asef 2013 08 01 Post Islamism The Many Faces of Political Islam OUP USA ISBN 9780199766062 Kassam Zayn 2010 Women and Islam ABC CLIO ISBN 9780275991586 a b Lipsett Barbara Diane Trible Phyllis 2014 Faith and Feminism Ecumenical Essays Presbyterian Publishing Corp ISBN 9780664239695 Follesdal A Pogge T 2006 03 30 Real World Justice Grounds Principles Human Rights and Social Institutions Springer Science amp Business Media ISBN 9781402031427 Farhat Hashmi operating in Canada Daily Times Washington May 6 2005 Archived from the original on 29 March 2014 Retrieved 12 March 2011 a b Bayat Asef 2013 08 01 Post Islamism The Many Faces of Political Islam OUP USA ISBN 9780199766062 Mushtaq Faiza December 8 2010 A Controversial Role Model for Pakistani Women South Asia Multidisciplinary Academic Journal 4 doi 10 4000 samaj 3030 via journals openedition org Ahmed Ishtiaq Ahmed Professor Emeritus of Political Science Ishtiaq 2011 05 04 The Politics of Religion in South and Southeast Asia Taylor amp Francis ISBN 9781136727030 Follesdal A Pogge T 2006 03 30 Real World Justice Grounds Principles Human Rights and Social Institutions Springer Science amp Business Media ISBN 9781402031427 Raza Raheel The Islamist Role in the 2008 Canadian Elections Middle East Forum Ahmed Akbar 2007 08 30 Journey into Islam The Crisis of Globalization Brookings Institution Press ISBN 978 0815701330 Wonder Women Pakistan wonderwomenpakistan com Retrieved 2017 11 20 Award recipient page wonderwomenpakistan Dubai Witnesses First International Dawah Awards m dubaiprnetwork com Retrieved 2017 11 20 Hashmi Dr Farhat The Muslim 500 themuslim500 com Retrieved 2015 10 12 External links editOfficial website Al Huda International Welfare Foundation Retrieved from https en wikipedia org w index php title Farhat Hashmi amp oldid 1150900496, wikipedia, wiki, book, books, library,

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