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Earl Doherty

October 21, 2023

Earl J. Doherty (born 1941)[1] is a Canadian author of The Jesus Puzzle (1999), Challenging the Verdict (2001), and Jesus: Neither God Nor Man (2009). Doherty argues for a version of the Christ myth theory, the thesis that Jesus did not exist as a historical figure. Doherty says that Paul thought of Jesus as a spiritual being executed in a spiritual realm.[2]

Earl Doherty
Born1941 (age 81–82)
EducationB.A. in Ancient History and Classical Languages (institution and date not identified)
OccupationWriter
Known forAdvocate of the Christ myth theory
Websitehttp://jesuspuzzle.com

Education Edit

Doherty has stated he has a bachelor's degree in Ancient History and Classical Languages,[3] but no completed advanced degrees.[4][5][6] His undergraduate studies gave him knowledge of Greek and Latin, to which he has added a basic knowledge of Hebrew and Syriac.[6]

Writings Edit

Doherty was introduced to the idea of a mythical origin of Jesus by, among other things, the work of G. A. Wells, who has authored a number of books arguing a moderate form of the "Christ myth" theory.[6] In 1999, Doherty's book The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? was published by Canadian Humanist Publications.[7] He self-published a 2005 re-release of The Jesus Puzzle under his own imprint, Age of Reason Publications,[8] along with two other books. Challenging the Verdict (2001) is a critique of The Case for Christ, a book of Christian apologetics by author Lee Strobel. Jesus: Neither God Nor Man - The Case for a Mythical Jesus (2009) is a revised and expanded version of The Jesus Puzzle. In 2012, Doherty published The End of an Illusion: How Bart Ehrman's "Did Jesus Exist?" Has Laid the Case for an Historical Jesus to Rest.

Doherty asserts that Christianity began with a belief in a spiritual, mythical figure, that the Gospels are essentially allegory and fiction, and that no single identifiable person named Jesus lay at the root of the Galilean preaching tradition." Doherty argues in The Jesus Puzzle (2005) and Jesus: Neither God nor Man—The Case for a Mythical Jesus (2009) that Jesus originated as a myth derived from Middle Platonism with some influence from Jewish mysticism, and that belief in a historical Jesus emerged only among Christian communities in the 2nd century.

According to Doherty, none of the major Christian apologists before 180 AD, except for Justin and Aristides of Athens, included an account of a historical Jesus in their defenses of Christianity. Instead Doherty suggests that the early Christian writers describe a Christian movement grounded in Platonic philosophy and Hellenistic Judaism, reaching the worship of a monotheistic Jewish god and what he calls a "logos-type Son". Doherty further argues that Theophilus of Antioch (c. 163–182), Athenagoras of Athens (c. 133–190), Tatian the Assyrian (c. 120–180), and Marcus Minucius Felix (writing around 150–270) offer no indication that they believed in a historical figure crucified and resurrected, and that the name Jesus does not appear in any of them.[9]

The Jesus Puzzle Edit

Doherty has used the title "The Jesus Puzzle" for four different works.

  • In Fall 1997, the Journal of Higher Criticism published his article, "The Jesus Puzzle: Pieces in a Puzzle of Christian Origins."[10]
  • Around the same time he created a website under the same title, in which he developed the material which he was later to publish in book form. His method was to publish a fairly crude first draft, and then omit material that proved untenable, while retaining the general direction of argument. The site continued to be used for additional commentary and responses to reviews and criticisms of his work.[11]
  • Doherty's non-fiction book The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? was published two years later.
  • He also used the title for a novel which he provided for download on his website.[12]

In all four of these works, Doherty presents views on the origins of Christianity, specifically promoting the view that Jesus is a mythical figure rather than a historical person. Doherty argues that Paul and other writers of the earliest existing proto-Christian Gnostic documents did not believe in Jesus as a person who incarnated on Earth in a historical setting. Rather, they believed in Jesus as a heavenly being who suffered his sacrificial death in the lower spheres of heaven at the hands of the demon spirits, and was subsequently resurrected by God. This Christ myth was not based on a tradition reaching back to a historical Jesus, but on the Old Testament exegesis in the context of Jewish-Hellenistic religious syncretism heavily influenced by Middle Platonism, and what the authors believed to be mystical visions of a risen Jesus.

Doherty says that the Jesus myth was given a historical setting only by the second generation of Christians, somewhere between the 1st and 2nd century. He further says that even the author of the Gospel of Mark probably did not consider his gospel to be a literal work of history, but an allegorical midrashic composition based on the Old Testament prophecies. In the widely supported two-source hypothesis, the story of Mark was later fused with a separate tradition of anonymous sayings embodied in the Q document into the other gospels. According to Doherty, the Q-authors may have regarded themselves as "spokespersons for the Wisdom of God," with Jesus being the embodiment of this Wisdom.[10] In time, the gospel-narrative of this embodiment of Wisdom became interpreted as the literal history of the life of Jesus. Doherty denies any historical value of the Acts of the Apostles, and refers to works by John Knox, Joseph B. Tyson, J.C. O'Neill, Burton L. Mack and Richard Pervo in dating Acts into the 2nd century and regarding it as largely based on legend.[13]

In 2009, Doherty self-published a revised edition of his book, with a new title of Jesus: Neither God nor Man, expanded by incorporating the rebuttals to criticisms received since 1999 and accumulated on his website.[14]

Reception Edit

Among authors sympathetic to the view that Jesus never existed, Doherty's work has received mixed reactions. The Jesus Puzzle has received favorable reviews from fellow mythicists Robert M. Price and Richard Carrier.[15] Frank Zindler, former editor of American Atheist, in a review of The Jesus Puzzle described it as "the most compelling argument against the historical Jesus published in my life-time".[16]

George Albert Wells, who now argues a more moderate form of the Christ myth and who rejects Doherty's view that the mythical Jesus of Paul did not also descend to Earth,[17] has nonetheless described The Jesus Puzzle as an "important book".[18] R. Joseph Hoffmann considers that there are "reasons for scholars to hold" the view that Jesus never existed, but considers Doherty "A 'disciple' of Wells" who "has rehashed many of the former’s views in The Jesus Puzzle (Age of Reason Publications, 2005) which is qualitatively and academically far inferior to anything so far written on the subject".[19] Doherty has responded that his work owes very little to Wells.[20]

Writers who do not necessarily support the hypothesis that Jesus did not exist have found merit in some of Doherty's arguments. Hector Avalos has written that "The Jesus Puzzle outlines a plausible theory for a completely mythical Jesus."[21]

Bart Ehrman, an expert on textual criticism of the NT and Early Christianity, has dismissed Jesus, Neither God nor Man as "filled with so many unguarded and undocumented statements and claims, and so many misstatements of fact, that it would take a 2,400-page book to deal with all the problems... Not a single early Christian source supports Doherty's claim that Paul and those before him thought of Jesus as a spiritual, not a human being, who was executed in the spiritual, not the earthly realm."[2]

In a book criticizing the Christ myth theory, New Testament scholar Maurice Casey describes Doherty as "perhaps the most influential of all the mythicists",[22] but one who is unable to understand the ancient texts he uses in his arguments.[23]

Bibliography Edit

  • . Humanist in Canada. 114: 20–24. Autumn 1995. Archived from the original on 1 September 1999.
  • "The Jesus Puzzle: Part Two: Who was Christ Jesus?". Humanist in Canada. 115: 10–14, 31. Winter 1995–1996.
  • "The Jesus Puzzle: Part Three: The Evolution of Jesus of Nazareth". Humanist in Canada. 116: 24–30, 38. Spring 1996.
  • "The Jesus Puzzle: Postscript". Humanist in Canada. 117: 20–23, 38. Summer 1996.
  • "The Jesus Puzzle: The Second Century: What the Christian apologists of the second century present us with". Humanist in Canada. 120. Spring 1997.
  • . Humanist in Canada. 120: 12–13. Spring 1997. Archived from the original on 17 August 2000.
  • "The Jesus Puzzle: Pieces in a Puzzle of Christian Origins". Journal of Higher Criticism. 4 (2): 68–102. Fall 1997.
  • "Was There No Historical Jesus?". Internet Infidels Newsletter. April 1999.
  • The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? - Challenging the Existence of an Historical Jesus. Ottawa: Age of Reason Publications. 2005 [First published 1999]. ISBN 978-0-9689259-1-1. 4th print [1st print Ottawa: Canadian Humanist Publications].
  • Challenging the Verdict: A Cross-Examination of Lee Strobel's "The Case for Christ". Ottawa: Age of Reason Publications. 2001. ISBN 0-9689259-0-1.
  • Jesus: Neither God Nor Man - The Case for a Mythical Jesus. Ottawa: Age of Reason Publications. 2009. ISBN 978-0-9689259-2-8. New edition, Revised and Expanded, Originally published under the title: The Jesus Puzzle: Did Christianity Begin with a Mythical Christ? - Challenging the Existence of an Historical Jesus
  • The End of an Illusion: How Bart Ehrman's "Did Jesus Exist?" Has Laid the Case for an Historical Jesus to Rest. Ottawa: Age of Reason Publications 2012
  • Doherty, Earl (2021). "A Sacrifice in Heaven: The Son in the Epistle to the Hebrews". In Loftus, John W.; Price, Robert M. (eds.). Varieties of Jesus Mythicism: Did He Even Exist?. Hypatia Press. ISBN 978-1839191589.

References Edit

  1. ^ Library of Congress authority file, accessed April 18, 2010.
  2. ^ a b Ehrman, Bart (2012). Did Jesus Exist?. pp. 252–258.
  3. ^ Jesus, Neither God nor Man, 2009, Preface p. ix: "I will end here on a personal note that was lacking in the original book [1999, reprint 2005]. My formal education consisted of a B.A. with Distinction in Ancient History and Classical Languages, (Greek and Latin, the former being essential in any research into the New Testament). Unfortunately, I was forced to suspend my M.A. program due to health reasons and did not return."
  4. ^ Jesus, Neither God nor Man, 2009, Preface p. ix: "Unfortunately, I was forced to suspend my M.A. program due to health reasons and did not return."
  5. ^ Ehrman, Bart D (2012). Did Jesus Exist? The Historical Argument for Jesus of Nazareth. New York: HarperCollins. p. 17. ISBN 978-0-06-220460-8.
  6. ^ a b c Doherty, Earl. "The Jesus Puzzle: Main Articles - Preamble". Retrieved 21 December 2012.
  7. ^ Doherty, Earl (2005) [1999]. The Jesus Puzzle: Did Christianity Begin with a Mythical Christ?. Ottawa: Age of Reason Publications. ISBN 0-9689259-1-X.
  8. ^ . Archived from the original on 1 December 2017. Retrieved 19 November 2017.
  9. ^ Doherty, Earl. "The Jesus Puzzle", Journal of Higher Criticism, volume 4, issue 2, 1997.
  10. ^ a b Doherty, Earl (Fall 1997). "The Jesus Puzzle: Pieces in a Puzzle of Christian Origins". Journal of Higher Criticism. 4 (2).
  11. ^ Doherty, Earl. "The Jesus Puzzle: Was There No Historical Jesus?". Retrieved 2 July 2009.
  12. ^ Doherty, Earl (1999). The Jesus Puzzle: A Novel About the Greatest Question of Our Time.
  13. ^ Doherty, Earl. "Jesus: Neither God nor Man". p. 470.
  14. ^ Doherty, Earl. "Jesus: Neither God nor Man"..
  15. ^ Carrier, Richard (2002). . The Secular Web. Archived from the original on 5 July 2009. Retrieved 23 June 2009.
  16. ^ Zindler, Frank R. (2000–2001). . American Atheist. 39 (1). Archived from the original on 8 January 2008. Retrieved 23 June 2009.
  17. ^ Wells, G. A. (September 1999). "Earliest Christianity". New Humanist. 114 (3): 13–18. Retrieved 23 June 2009.
  18. ^ Wells, G. A. (2004). Can We Trust the New Testament?. Peru, Illinois: Open Court. p. 202. ISBN 0-8126-9567-4.
  19. ^ Hoffmann, R. Joseph (2006). "Maurice Goguel and the 'Myth Theory' of Christian Origins". In Goguel, Maurice (ed.). Jesus the Nazarene: Myth or History?. Translated by Frederick Stephens. New introduction by R. Joseph Hoffmann. Amherst, NY: Prometheus. pp. 15, 39 n. 31. ISBN 1-59102-370-X.
  20. ^ "Puzzle ? Vous êtes sur le bon site – Découvrez ou redécouvrez des puzzle".
  21. ^ Avalos, Hector (2007). The End of Biblical Studies. Amherst, N.Y.: Prometheus Books. pp. 197. ISBN 978-1-59102-536-8.
  22. ^ Casey, Maurice (2014). Jesus: Evidence and Argument or Mythicist Myths?. London: Bloomsbury Academic. p. 2. ISBN 978-0-56759-224-8.
  23. ^ Casey, Maurice (2014). Jesus: Evidence and Argument or Mythicist Myths?. London: Bloomsbury Academic. p. 16. ISBN 978-0-56759-224-8.

External links Edit

  • Website of Earl Doherty including a reproduction of his Fall 1997 Journal of Higher Criticism article "The Jesus Puzzle: Pieces in a Puzzle of Christian Origins"
  • Earl Doherty’s response to Bart Ehrman‘s Did Jesus Exist?
  • Challenging the Verdict - A Cross-Examination of Lee Strobel's "The Case for Christ" at archive.org
  • The Jesus Puzzle at archive.org

October 21, 2023
earl, doherty, earl, doherty, born, 1941, canadian, author, jesus, puzzle, 1999, challenging, verdict, 2001, jesus, neither, 2009, doherty, argues, version, christ, myth, theory, thesis, that, jesus, exist, historical, figure, doherty, says, that, paul, though. Earl J Doherty born 1941 1 is a Canadian author of The Jesus Puzzle 1999 Challenging the Verdict 2001 and Jesus Neither God Nor Man 2009 Doherty argues for a version of the Christ myth theory the thesis that Jesus did not exist as a historical figure Doherty says that Paul thought of Jesus as a spiritual being executed in a spiritual realm 2 Earl DohertyBorn1941 age 81 82 EducationB A in Ancient History and Classical Languages institution and date not identified OccupationWriterKnown forAdvocate of the Christ myth theoryWebsitehttp jesuspuzzle com Contents 1 Education 2 Writings 2 1 The Jesus Puzzle 3 Reception 4 Bibliography 5 References 6 External linksEducation EditDoherty has stated he has a bachelor s degree in Ancient History and Classical Languages 3 but no completed advanced degrees 4 5 6 His undergraduate studies gave him knowledge of Greek and Latin to which he has added a basic knowledge of Hebrew and Syriac 6 Writings EditDoherty was introduced to the idea of a mythical origin of Jesus by among other things the work of G A Wells who has authored a number of books arguing a moderate form of the Christ myth theory 6 In 1999 Doherty s book The Jesus Puzzle Did Christianity Begin with a Mythical Christ was published by Canadian Humanist Publications 7 He self published a 2005 re release of The Jesus Puzzle under his own imprint Age of Reason Publications 8 along with two other books Challenging the Verdict 2001 is a critique of The Case for Christ a book of Christian apologetics by author Lee Strobel Jesus Neither God Nor Man The Case for a Mythical Jesus 2009 is a revised and expanded version of The Jesus Puzzle In 2012 Doherty published The End of an Illusion How Bart Ehrman s Did Jesus Exist Has Laid the Case for an Historical Jesus to Rest Doherty asserts that Christianity began with a belief in a spiritual mythical figure that the Gospels are essentially allegory and fiction and that no single identifiable person named Jesus lay at the root of the Galilean preaching tradition Doherty argues in The Jesus Puzzle 2005 and Jesus Neither God nor Man The Case for a Mythical Jesus 2009 that Jesus originated as a myth derived from Middle Platonism with some influence from Jewish mysticism and that belief in a historical Jesus emerged only among Christian communities in the 2nd century According to Doherty none of the major Christian apologists before 180 AD except for Justin and Aristides of Athens included an account of a historical Jesus in their defenses of Christianity Instead Doherty suggests that the early Christian writers describe a Christian movement grounded in Platonic philosophy and Hellenistic Judaism reaching the worship of a monotheistic Jewish god and what he calls a logos type Son Doherty further argues that Theophilus of Antioch c 163 182 Athenagoras of Athens c 133 190 Tatian the Assyrian c 120 180 and Marcus Minucius Felix writing around 150 270 offer no indication that they believed in a historical figure crucified and resurrected and that the name Jesus does not appear in any of them 9 The Jesus Puzzle Edit Doherty has used the title The Jesus Puzzle for four different works In Fall 1997 the Journal of Higher Criticism published his article The Jesus Puzzle Pieces in a Puzzle of Christian Origins 10 Around the same time he created a website under the same title in which he developed the material which he was later to publish in book form His method was to publish a fairly crude first draft and then omit material that proved untenable while retaining the general direction of argument The site continued to be used for additional commentary and responses to reviews and criticisms of his work 11 Doherty s non fiction book The Jesus Puzzle Did Christianity Begin with a Mythical Christ was published two years later He also used the title for a novel which he provided for download on his website 12 In all four of these works Doherty presents views on the origins of Christianity specifically promoting the view that Jesus is a mythical figure rather than a historical person Doherty argues that Paul and other writers of the earliest existing proto Christian Gnostic documents did not believe in Jesus as a person who incarnated on Earth in a historical setting Rather they believed in Jesus as a heavenly being who suffered his sacrificial death in the lower spheres of heaven at the hands of the demon spirits and was subsequently resurrected by God This Christ myth was not based on a tradition reaching back to a historical Jesus but on the Old Testament exegesis in the context of Jewish Hellenistic religious syncretism heavily influenced by Middle Platonism and what the authors believed to be mystical visions of a risen Jesus Doherty says that the Jesus myth was given a historical setting only by the second generation of Christians somewhere between the 1st and 2nd century He further says that even the author of the Gospel of Mark probably did not consider his gospel to be a literal work of history but an allegorical midrashic composition based on the Old Testament prophecies In the widely supported two source hypothesis the story of Mark was later fused with a separate tradition of anonymous sayings embodied in the Q document into the other gospels According to Doherty the Q authors may have regarded themselves as spokespersons for the Wisdom of God with Jesus being the embodiment of this Wisdom 10 In time the gospel narrative of this embodiment of Wisdom became interpreted as the literal history of the life of Jesus Doherty denies any historical value of the Acts of the Apostles and refers to works by John Knox Joseph B Tyson J C O Neill Burton L Mack and Richard Pervo in dating Acts into the 2nd century and regarding it as largely based on legend 13 In 2009 Doherty self published a revised edition of his book with a new title of Jesus Neither God nor Man expanded by incorporating the rebuttals to criticisms received since 1999 and accumulated on his website 14 Reception EditAmong authors sympathetic to the view that Jesus never existed Doherty s work has received mixed reactions The Jesus Puzzle has received favorable reviews from fellow mythicists Robert M Price and Richard Carrier 15 Frank Zindler former editor of American Atheist in a review of The Jesus Puzzle described it as the most compelling argument against the historical Jesus published in my life time 16 George Albert Wells who now argues a more moderate form of the Christ myth and who rejects Doherty s view that the mythical Jesus of Paul did not also descend to Earth 17 has nonetheless described The Jesus Puzzle as an important book 18 R Joseph Hoffmann considers that there are reasons for scholars to hold the view that Jesus never existed but considers Doherty A disciple of Wells who has rehashed many of the former s views in The Jesus Puzzle Age of Reason Publications 2005 which is qualitatively and academically far inferior to anything so far written on the subject 19 Doherty has responded that his work owes very little to Wells 20 Writers who do not necessarily support the hypothesis that Jesus did not exist have found merit in some of Doherty s arguments Hector Avalos has written that The Jesus Puzzle outlines a plausible theory for a completely mythical Jesus 21 Bart Ehrman an expert on textual criticism of the NT and Early Christianity has dismissed Jesus Neither God nor Man as filled with so many unguarded and undocumented statements and claims and so many misstatements of fact that it would take a 2 400 page book to deal with all the problems Not a single early Christian source supports Doherty s claim that Paul and those before him thought of Jesus as a spiritual not a human being who was executed in the spiritual not the earthly realm 2 In a book criticizing the Christ myth theory New Testament scholar Maurice Casey describes Doherty as perhaps the most influential of all the mythicists 22 but one who is unable to understand the ancient texts he uses in his arguments 23 Bibliography Edit The Jesus Puzzle Part One A Conspiracy of Silence Humanist in Canada 114 20 24 Autumn 1995 Archived from the original on 1 September 1999 The Jesus Puzzle Part Two Who was Christ Jesus Humanist in Canada 115 10 14 31 Winter 1995 1996 The Jesus Puzzle Part Three The Evolution of Jesus of Nazareth Humanist in Canada 116 24 30 38 Spring 1996 The Jesus Puzzle Postscript Humanist in Canada 117 20 23 38 Summer 1996 The Jesus Puzzle The Second Century What the Christian apologists of the second century present us with Humanist in Canada 120 Spring 1997 Book Review Burton L Mack Who wrote the New Testament The making of the Christian myth Humanist in Canada 120 12 13 Spring 1997 Archived from the original on 17 August 2000 The Jesus Puzzle Pieces in a Puzzle of Christian Origins Journal of Higher Criticism 4 2 68 102 Fall 1997 Was There No Historical Jesus Internet Infidels Newsletter April 1999 The Jesus Puzzle Did Christianity Begin with a Mythical Christ Challenging the Existence of an Historical Jesus Ottawa Age of Reason Publications 2005 First published 1999 ISBN 978 0 9689259 1 1 4th print 1st print Ottawa Canadian Humanist Publications Challenging the Verdict A Cross Examination of Lee Strobel s The Case for Christ Ottawa Age of Reason Publications 2001 ISBN 0 9689259 0 1 Jesus Neither God Nor Man The Case for a Mythical Jesus Ottawa Age of Reason Publications 2009 ISBN 978 0 9689259 2 8 New edition Revised and Expanded Originally published under the title The Jesus Puzzle Did Christianity Begin with a Mythical Christ Challenging the Existence of an Historical Jesus The End of an Illusion How Bart Ehrman s Did Jesus Exist Has Laid the Case for an Historical Jesus to Rest Ottawa Age of Reason Publications 2012 Doherty Earl 2021 A Sacrifice in Heaven The Son in the Epistle to the Hebrews In Loftus John W Price Robert M eds Varieties of Jesus Mythicism Did He Even Exist Hypatia Press ISBN 978 1839191589 References Edit Library of Congress authority file accessed April 18 2010 a b Ehrman Bart 2012 Did Jesus Exist pp 252 258 Jesus Neither God nor Man 2009 Preface p ix I will end here on a personal note that was lacking in the original book 1999 reprint 2005 My formal education consisted of a B A with Distinction in Ancient History and Classical Languages Greek and Latin the former being essential in any research into the New Testament Unfortunately I was forced to suspend my M A program due to health reasons and did not return Jesus Neither God nor Man 2009 Preface p ix Unfortunately I was forced to suspend my M A program due to health reasons and did not return Ehrman Bart D 2012 Did Jesus Exist The Historical Argument for Jesus of Nazareth New York HarperCollins p 17 ISBN 978 0 06 220460 8 a b c Doherty Earl The Jesus Puzzle Main Articles Preamble Retrieved 21 December 2012 Doherty Earl 2005 1999 The Jesus Puzzle Did Christianity Begin with a Mythical Christ Ottawa Age of Reason Publications ISBN 0 9689259 1 X Age of Reason Publications website Archived from the original on 1 December 2017 Retrieved 19 November 2017 Doherty Earl The Jesus Puzzle Journal of Higher Criticism volume 4 issue 2 1997 a b Doherty Earl Fall 1997 The Jesus Puzzle Pieces in a Puzzle of Christian Origins Journal of Higher Criticism 4 2 Doherty Earl The Jesus Puzzle Was There No Historical Jesus Retrieved 2 July 2009 Doherty Earl 1999 The Jesus Puzzle A Novel About the Greatest Question of Our Time Doherty Earl Jesus Neither God nor Man p 470 Doherty Earl Jesus Neither God nor Man Carrier Richard 2002 Did Jesus Exist Earl Doherty and the Argument to Ahistoricity The Secular Web Archived from the original on 5 July 2009 Retrieved 23 June 2009 Zindler Frank R 2000 2001 The Christ Myth Revisited American Atheist 39 1 Archived from the original on 8 January 2008 Retrieved 23 June 2009 Wells G A September 1999 Earliest Christianity New Humanist 114 3 13 18 Retrieved 23 June 2009 Wells G A 2004 Can We Trust the New Testament Peru Illinois Open Court p 202 ISBN 0 8126 9567 4 Hoffmann R Joseph 2006 Maurice Goguel and the Myth Theory of Christian Origins In Goguel Maurice ed Jesus the Nazarene Myth or History Translated by Frederick Stephens New introduction by R Joseph Hoffmann Amherst NY Prometheus pp 15 39 n 31 ISBN 1 59102 370 X Puzzle Vous etes sur le bon site Decouvrez ou redecouvrez des puzzle Avalos Hector 2007 The End of Biblical Studies Amherst N Y Prometheus Books pp 197 ISBN 978 1 59102 536 8 Casey Maurice 2014 Jesus Evidence and Argument or Mythicist Myths London Bloomsbury Academic p 2 ISBN 978 0 56759 224 8 Casey Maurice 2014 Jesus Evidence and Argument or Mythicist Myths London Bloomsbury Academic p 16 ISBN 978 0 56759 224 8 External links EditWebsite of Earl Doherty including a reproduction of his Fall 1997 Journal of Higher Criticism article The Jesus Puzzle Pieces in a Puzzle of Christian Origins Earl Doherty s response to Bart Ehrman s Did Jesus Exist Challenging the Verdict A Cross Examination of Lee Strobel s The Case for Christ at archive org The Jesus Puzzle at archive org Retrieved from https en wikipedia org w index php title Earl Doherty amp oldid 1169606301, wikipedia, wiki, book, books, library,

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