The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount[1] in the Gospel of Matthew, chapter 7, verses 1 to 5. The discourse is fairly brief, and begins by warning his followers of the dangers of judging others, stating that they too would be judged by the same standard. The Sermon on the Plain has a similar passage in Luke 6:37–42.[2]
The Parable of the Mote and the Beam by Domenico Fetti c. 1619
1 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. 3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? 4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? 5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
— Matthew 7:1–5 KJV (Matthew 7:1–5 other versions)
The first two verses use plural "ye" and "you", and the next three verses use the singular "thou", "thy" and "thine" to the individual. (Luke 6:41 was translated "thou" after using "ye" in Luke 6:37.)
InterpretationEdit
The Parable of the Mote and the Beam. Drawing by Ottmar Elliger the Younger (1666–1735).
The moral lesson is to avoid hypocrisy, self-righteousness, and censoriousness. The analogy used is of a small object in another's eye as compared with a large beam of wood in one's own. The original Greek word translated as "mote" (κάρφοςkarphos) meant "any small dry body".[3] The terms mote and beam are from the King James Version; other translations use different words, e.g. the New International Version uses "speck (of sawdust)" and "plank". In 21st century English a "mote" is more normally a particle of dust – particularly one that is floating in the air – rather than a tiny splinter of wood. The analogy is suggestive of a carpenter's workshop, with which Jesus would have been familiar.
In the analogy, the one seeking to remove the impediment in the eye of his brother has the larger impediment in his own eye, suggesting metaphorically that the one who attempts to regulate his brother often displays the greater blindness and hypocrisy.
A proverb of this sort was familiar to the Jews,[4] and appears in numerous other cultures too,[5] such as the Latin proverb of later Roman days referenced by Athenagoras of Athens, meretrix pudicam.[a]
To relinquish judgment does not mean that you do not recognize dysfunction and unconsciousness when you see it. It means "being the knowing" rather than "being the reaction'' and the judge. You will then either be totally free of reaction or you may react and still be the knowing, the space in which the reaction is watched and allowed to be. Instead of fighting the darkness, you bring in the light. Instead of reacting to delusion, you see the delusion yet at the same time look through it. Being the knowing creates a clear space of loving presence that allows all things and all people to be as they are. No greater catalyst for transformation exists.[6]
Relinquishing judgement is, in this sense, about not imbuing reality with dualistic concepts that distract you from the singular reality of the present moment. To judge something as good or bad is to enter into the world of dualities, and this creates psychological, or spiritual, tension.[6] This is how Tolle interprets "Judge not, that ye be not judged", because if you categorise something or someone negatively or positively, you affirm that its opposite polarity must also exist, and so resistance, conflict, suffering, sin, become possible.[6]
^J. B. Lightfoot, referred to by Henry Alford in Greek Testament Critical Exegetical Commentary - Alford on Matthew 7, accessed 15 November 2022
^James Hastings (October 2004), "Beam and Mote", A Dictionary of Christ and the Gospels, vol. 1, ISBN9781410217851 text source
^ abcdTolle, Eckhart (1999). The power of now : a guide to spiritual enlightenment. Novato, California. pp. 12, 101–102, 128. ISBN1-57731-152-3. OCLC 42061039.{{cite book}}: CS1 maint: location missing publisher (link)
Further readingEdit
Bossuet, Jacques-Bénigne (1900). "36th Day. 'Judge not'" . The Sermon on the Mount. Translated by F. M. Capes. Longmans, Green, and Co.
mote, beam, parable, jesus, given, sermon, mount, gospel, matthew, chapter, verses, discourse, fairly, brief, begins, warning, followers, dangers, judging, others, stating, that, they, would, judged, same, standard, sermon, plain, similar, passage, luke, parab. The Mote and the Beam is a parable of Jesus given in the Sermon on the Mount 1 in the Gospel of Matthew chapter 7 verses 1 to 5 The discourse is fairly brief and begins by warning his followers of the dangers of judging others stating that they too would be judged by the same standard The Sermon on the Plain has a similar passage in Luke 6 37 42 2 The Parable of the Mote and the Beam by Domenico Fetti c 1619 Contents 1 Narrative 2 Interpretation 2 1 Mindfulness and Non resistance Interpretation 3 See also 4 Notes 5 References 6 Further readingNarrative EditThe New Testament text is as follows 1 Judge not that ye be not judged 2 For with what judgment ye judge ye shall be judged and with what measure ye mete it shall be measured to you again 3 And why beholdest thou the mote that is in thy brother s eye but considerest not the beam that is in thine own eye 4 Or how wilt thou say to thy brother Let me pull out the mote out of thine eye and behold a beam is in thine own eye 5 Thou hypocrite first cast out the beam out of thine own eye and then shalt thou see clearly to cast out the mote out of thy brother s eye Matthew 7 1 5 KJV Matthew 7 1 5 other versions The first two verses use plural ye and you and the next three verses use the singular thou thy and thine to the individual Luke 6 41 was translated thou after using ye in Luke 6 37 Interpretation Edit The Parable of the Mote and the Beam Drawing by Ottmar Elliger the Younger 1666 1735 The moral lesson is to avoid hypocrisy self righteousness and censoriousness The analogy used is of a small object in another s eye as compared with a large beam of wood in one s own The original Greek word translated as mote karfos karphos meant any small dry body 3 The terms mote and beam are from the King James Version other translations use different words e g the New International Version uses speck of sawdust and plank In 21st century English a mote is more normally a particle of dust particularly one that is floating in the air rather than a tiny splinter of wood The analogy is suggestive of a carpenter s workshop with which Jesus would have been familiar In the analogy the one seeking to remove the impediment in the eye of his brother has the larger impediment in his own eye suggesting metaphorically that the one who attempts to regulate his brother often displays the greater blindness and hypocrisy A proverb of this sort was familiar to the Jews 4 and appears in numerous other cultures too 5 such as the Latin proverb of later Roman days referenced by Athenagoras of Athens meretrix pudicam a Mindfulness and Non resistance Interpretation Edit Eckhart Tolle interprets Jesus Christ s teachings as being centred around Mindfulness and Acceptance 6 In The Power of Now A Guide to Spiritual Enlightenment Tolle says To relinquish judgment does not mean that you do not recognize dysfunction and unconsciousness when you see it It means being the knowing rather than being the reaction and the judge You will then either be totally free of reaction or you may react and still be the knowing the space in which the reaction is watched and allowed to be Instead of fighting the darkness you bring in the light Instead of reacting to delusion you see the delusion yet at the same time look through it Being the knowing creates a clear space of loving presence that allows all things and all people to be as they are No greater catalyst for transformation exists 6 Relinquishing judgement is in this sense about not imbuing reality with dualistic concepts that distract you from the singular reality of the present moment To judge something as good or bad is to enter into the world of dualities and this creates psychological or spiritual tension 6 This is how Tolle interprets Judge not that ye be not judged because if you categorise something or someone negatively or positively you affirm that its opposite polarity must also exist and so resistance conflict suffering sin become possible 6 See also Edit Bible portal Christianity portal History portal Philosophy portal Psychology portalJesus and the woman taken in adultery Physician heal thyself The pot calling the kettle black Great CommandmentNotes Edit Generally translated The harlot rebuketh the chaste the case endings obviating the verbReferences Edit Wikimedia Commons has media related to Parable of the Mote and the Beam Matthew by Charles H Talbert 2010 ISBN 0 8010 3192 3 page 93 view 93 Steven L Cox Kendell H Easley 2007 Harmony of the Gospels ISBN 0 8054 9444 8 page 72 view 72 Henry Liddell and Robert Scott A Greek English Lexicon karfos 1 J B Lightfoot referred to by Henry Alford in Greek Testament Critical Exegetical Commentary Alford on Matthew 7 accessed 15 November 2022 James Hastings October 2004 Beam and Mote A Dictionary of Christ and the Gospels vol 1 ISBN 9781410217851 text source a b c d Tolle Eckhart 1999 The power of now a guide to spiritual enlightenment Novato California pp 12 101 102 128 ISBN 1 57731 152 3 OCLC 42061039 a href Template Cite book html title Template Cite book cite book a CS1 maint location missing publisher link Further reading EditBossuet Jacques Benigne 1900 36th Day Judge not The Sermon on the Mount Translated by F M Capes Longmans Green and Co The Mote and the BeamLife of Jesus Sermon on the Mount or on the PlainPreceded byThe Birds of the Air in the Sermon on the Mount New Testament Events Succeeded byDiscourse on holiness in the Sermon on the Mount Retrieved from https en wikipedia org w index php title The Mote and the Beam amp oldid 1157125538, wikipedia, wiki, book, books, library,
