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Book of the Civilized Man

Book of the Civilized Man (Latin: Urbanus Magnus Danielis Becclesiensis, also known as Liber Urbani, Urbanus Magnus, or Civilized Man), by Daniel of Beccles, is believed to be the first English courtesy book (or book of manners), dating probably from the beginning of the 13th century. The book is significant because in the later Middle Ages dozens of such courtesy books were produced. Because this appears to be the first in English history, it represented a new awakening to etiquette and decorum in English court society, which occurred in the 13th century. As a general rule, a book of etiquette is a mark of a dynamic rather than a stable society, one in which there is an influx of "new" men, who have not been indoctrinated with the correct decorum from an early age and who are avid to catch up in a hurry.

The poem edit

Civilized Man is a 3000-line Latin verse poem that gives proper advice on a wide range of social situations that the typical medieval person might have encountered in day-to-day life.

Examples include:

  • If you wish to belch, remember to look up to the ceiling.
  • Do not attack your enemy while he is squatting to defecate.
  • If there is something you do not want people to know, do not tell it to your wife.
  • Say thank you to your host.
  • Don't mount your horse in the hall.
  • If visitors had already eaten, give them drink anyway.
  • Loosen your reins when riding over a bridge.
  • Receive gifts from great men with gratitude.
  • If you are a judge, be just.
  • Eating at the table of the rich, speak little.
  • The book ends with "Old King Henry first gave to the uncourtly the teaching written in this book."

The poet edit

Historians believe that Daniel of Beccles may have been a member of Henry II's court. John Bale (16th century) wrote that he had seen a document showing Daniel in Henry's court for over 30 years. This, the fact that a Henry is mentioned in the text, and some of the manuscripts can be dated to the early 13th century, make it very probable the poem dates from that period. There a reference to a Daniel of Beccles in the "Seventh Regnal Year of King John" (circa 1206) secretly being given the patronage (advowson) of the church of Endgate in Beccles by the Abbot of Bury St Edmund's.

Three themes edit

There are three major recurrent themes in the poem: social hierarchy, self-control and sexual morality.

The first theme is the emphasis on social hierarchy and how to behave around those of higher or lower status (lords and servants). The poem takes the general tone of addressing the reader as someone who is a "householder". This can be seen in the opening lines of the poem "Reader, if you wish to be adorned with good manners, if you wish to be respected and lead a civilized life as a noble householder...". In other words, it addresses a very minor upper percentage of the general population who own households and have servants, the class that from the 16th century might be identified as "country gentry".

The second recurrent theme is self-control, in general holding oneself inward when it comes to speaking, eating and bodily emissions. When it comes to speaking, "Be careful to whom, what, why and when you speak". He suggests it is better to keep your thoughts to yourself. When it comes to eating, he suggests small bites, not overeating, not playing with food, no using fingers to clean bowls. Also, guests and servants should not urinate in the dining hall, but the host may.

The third recurrent theme is sexual morality. The Civilized Man was clearly written for men. It offers advice on prostitutes: "If you are overcome with erotic desire when you are young and your penis drives you to go to a prostitute, do not go to a common whore; empty your testicles quickly and depart quickly." He offers advice on how to pick a wife, which includes looking at her property value and personal traits. Following a tradition inherited from antiquity, Daniel describes women as lustful and untrustworthy. The poem describes a woman lying in bed with her husband, with her thoughts on to her secret lover: "The lascivious woman throws herself around the neck of her lover, her fingers give him those secret touches that she denies to her husband in bed; one wicked act with her lover pleases the lascivious adulteress more than a hundred with her husband; women's minds always burn for the forbidden." He says she is always ready to fornicate "with a cook or a half-wit, a peasant or a ploughman, or a chaplain... what she longs for is a thick, leaping, robust piece of equipment, long, smooth and stiff... such are the things that charm and delight women". Despite this he says "Whatever your wife does, do not damage your marriage" and he goes on to say "if you are jealous, do not whisper a word about it... when you are jealous, learn to look up at the ceiling." The message is clearly in the same theme of holding inward and avoiding any embarrassments at all cost.

Daniel's advice comes to a climax in what is perhaps the most difficult situation of all: the wife of one's lord makes a sexual proposition. It is a combination of the three problems: hierarchical relationships, control of bodily emissions, and sexual morality. Daniel's solution is to pretend to be ill.

See also edit

References edit

  • Urbanus Magnus Danielis Becclesiensis, ed. J. Gilbart Smyly (Dublin, 1939).
  • Whelan, Fiona, The Making of Manners and Morals in Twelfth-Century England: The Book of the Civilised Man (Routledge, 2017).
  • Whelan, Fiona, 'Administering the Medieval Household 1180–1250: From Daniel of Beccles to Robert Grosseteste', in The Great Household, 1000-1500: Proceedings of the 2016 Harlaxton Symposium (Harlaxton, 2018)
  • Danziger, Danny & Gillingham, John, 1215 - The Year of Magna Carta (Coronet Books: Hodder and Stoughton, c2003), sub verbum Daniel of Beccles, p. 313.
  • Gillingham, John, "From Civilitas to Civility: Codes of Manners in Medieval and Early Modern England", Transactions of the Royal Historical Society (2002), 6:267-289 Cambridge University Press.
  • Kerr, Julie "The Open Door: Hospitality and Honour in Twelfth/Early Thirteenth-Century England.", History 87 (287), 322-335. (2002)
  • Robert Bartlett. England Under the Norman and Angevin Kings, 1075-1225. Chapter 11.4: "Manners." Oxford: Oxford University Press, 2002.
  • Daniel of Beccles, pub A D Frith ISBN 978-0-9515985-5-9

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This article includes a list of references related reading or external links but its sources remain unclear because it lacks inline citations Please help improve this article by introducing more precise citations November 2017 Learn how and when to remove this message Book of the Civilized Man Latin Urbanus Magnus Danielis Becclesiensis also known as Liber Urbani Urbanus Magnus or Civilized Man by Daniel of Beccles is believed to be the first English courtesy book or book of manners dating probably from the beginning of the 13th century The book is significant because in the later Middle Ages dozens of such courtesy books were produced Because this appears to be the first in English history it represented a new awakening to etiquette and decorum in English court society which occurred in the 13th century As a general rule a book of etiquette is a mark of a dynamic rather than a stable society one in which there is an influx of new men who have not been indoctrinated with the correct decorum from an early age and who are avid to catch up in a hurry Contents 1 The poem 2 The poet 3 Three themes 4 See also 5 ReferencesThe poem editCivilized Man is a 3000 line Latin verse poem that gives proper advice on a wide range of social situations that the typical medieval person might have encountered in day to day life Examples include If you wish to belch remember to look up to the ceiling Do not attack your enemy while he is squatting to defecate If there is something you do not want people to know do not tell it to your wife Say thank you to your host Don t mount your horse in the hall If visitors had already eaten give them drink anyway Loosen your reins when riding over a bridge Receive gifts from great men with gratitude If you are a judge be just Eating at the table of the rich speak little The book ends with Old King Henry first gave to the uncourtly the teaching written in this book The poet editHistorians believe that Daniel of Beccles may have been a member of Henry II s court John Bale 16th century wrote that he had seen a document showing Daniel in Henry s court for over 30 years This the fact that a Henry is mentioned in the text and some of the manuscripts can be dated to the early 13th century make it very probable the poem dates from that period There a reference to a Daniel of Beccles in the Seventh Regnal Year of King John circa 1206 secretly being given the patronage advowson of the church of Endgate in Beccles by the Abbot of Bury St Edmund s Three themes editThere are three major recurrent themes in the poem social hierarchy self control and sexual morality The first theme is the emphasis on social hierarchy and how to behave around those of higher or lower status lords and servants The poem takes the general tone of addressing the reader as someone who is a householder This can be seen in the opening lines of the poem Reader if you wish to be adorned with good manners if you wish to be respected and lead a civilized life as a noble householder In other words it addresses a very minor upper percentage of the general population who own households and have servants the class that from the 16th century might be identified as country gentry The second recurrent theme is self control in general holding oneself inward when it comes to speaking eating and bodily emissions When it comes to speaking Be careful to whom what why and when you speak He suggests it is better to keep your thoughts to yourself When it comes to eating he suggests small bites not overeating not playing with food no using fingers to clean bowls Also guests and servants should not urinate in the dining hall but the host may The third recurrent theme is sexual morality The Civilized Man was clearly written for men It offers advice on prostitutes If you are overcome with erotic desire when you are young and your penis drives you to go to a prostitute do not go to a common whore empty your testicles quickly and depart quickly He offers advice on how to pick a wife which includes looking at her property value and personal traits Following a tradition inherited from antiquity Daniel describes women as lustful and untrustworthy The poem describes a woman lying in bed with her husband with her thoughts on to her secret lover The lascivious woman throws herself around the neck of her lover her fingers give him those secret touches that she denies to her husband in bed one wicked act with her lover pleases the lascivious adulteress more than a hundred with her husband women s minds always burn for the forbidden He says she is always ready to fornicate with a cook or a half wit a peasant or a ploughman or a chaplain what she longs for is a thick leaping robust piece of equipment long smooth and stiff such are the things that charm and delight women Despite this he says Whatever your wife does do not damage your marriage and he goes on to say if you are jealous do not whisper a word about it when you are jealous learn to look up at the ceiling The message is clearly in the same theme of holding inward and avoiding any embarrassments at all cost Daniel s advice comes to a climax in what is perhaps the most difficult situation of all the wife of one s lord makes a sexual proposition It is a combination of the three problems hierarchical relationships control of bodily emissions and sexual morality Daniel s solution is to pretend to be ill See also editMedieval literatureReferences editUrbanus Magnus Danielis Becclesiensis ed J Gilbart Smyly Dublin 1939 Whelan Fiona The Making of Manners and Morals in Twelfth Century England The Book of the Civilised Man Routledge 2017 Whelan Fiona Administering the Medieval Household 1180 1250 From Daniel of Beccles to Robert Grosseteste in The Great Household 1000 1500 Proceedings of the 2016 Harlaxton Symposium Harlaxton 2018 Danziger Danny amp Gillingham John 1215 The Year of Magna Carta Coronet Books Hodder and Stoughton c2003 sub verbum Daniel of Beccles p 313 Gillingham John From Civilitas to Civility Codes of Manners in Medieval and Early Modern England Transactions of the Royal Historical Society 2002 6 267 289 Cambridge University Press Kerr Julie The Open Door Hospitality and Honour in Twelfth Early Thirteenth Century England History 87 287 322 335 2002 Robert Bartlett England Under the Norman and Angevin Kings 1075 1225 Chapter 11 4 Manners Oxford Oxford University Press 2002 Daniel of Beccles pub A D Frith ISBN 978 0 9515985 5 9 Retrieved from https en wikipedia org w index php title Book of the Civilized Man amp oldid 1218333275, wikipedia, wiki, book, books, library,

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