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Council of Vézelay

March 31, 2023

On 31 March, 1146, the French abbot Bernard of Clairvaux preached at Vézelay to encourage support for the Second Crusade.

Vézelay Abbey

Background

Main article: Second Crusade

News from the Holy Land alarmed Christendom. Christians had been defeated at the Siege of Edessa and most of the area had fallen into the hands of the Seljuk Turks.[1] The Kingdom of Jerusalem and the other Crusader states were threatened with similar disaster. Deputations of the bishops of Armenia solicited aid from the pope, and the King of France Louis VII also sent ambassadors.[2]

Location

Main article: Vézelay

Vézelay's hilltop location has made it an obvious site for a town since ancient times. In the 9th century the Benedictines were given land to build a monastery during the reign of Charles the Bald.[3] According to legend, not long before the end of the first millennium a monk named Baudillon brought relics (bones) of Mary Magdalene to Vézelay from Saint-Maximin-la-Sainte-Baume.

In 1058 Pope Stephen IX confirmed the authenticity of the relics, leading to an influx of pilgrims that has continued to this day. Vézelay Abbey was also a major starting point for pilgrims on the Way of St. James to Santiago de Compostela, one of the most important of all medieval pilgrimage centres. This was crucially important in attracting pilgrims and the wealth they brought to the town.

Event

 
St Bernard in stained glass, from the Upper Rhine, c. 1450

In 1144 the Pope, Eugene III commissioned French abbot Bernard of Clairvaux to preach the Second Crusade, and granted the same indulgences for it which Pope Urban II had accorded to the First Crusade.[4][2] A parliament was convoked at Vezelay in Burgundy in 1146, and Bernard preached before the assembly on March 31. Louis VII of France, his wife, Eleanor of Aquitaine, and the princes and lords present prostrated themselves at the feet of Bernard to receive the pilgrims' cross.[1]

The crowd was so large that a large platform was erected on a hill outside the city. The full text has not survived, but a contemporary account says that "his voice rang out across the meadow like a celestial organ"[5] When Bernard was finished the crowd enlisted en masse; they supposedly ran out of cloth to make crosses. Bernard is said to have flung off his own robe and began tearing it into strips to make more.[2][5] Others followed his example and he and his helpers were supposedly still producing crosses as night fell.[5]

For all his overmastering zeal, Bernard was by nature neither a bigot nor a persecutor. As in the First Crusade, the preaching inadvertently led to attacks on Jews; a fanatical French monk named Rudolf was apparently inspiring massacres of Jews in the Rhineland, Cologne, Mainz, Worms and Speyer, with Rudolf claiming Jews were not contributing financially to the rescue of the Holy Land. Bernard, the Archbishop of Cologne and the Archbishop of Mainz were vehemently opposed to these attacks, and so Bernard traveled from Flanders to Germany to deal with the problem and quiet the mobs. Bernard then found Rudolf in Mainz and was able to silence him, returning him to his monastery.[6]

The Castle of Vezelay could not contain the multitudes who thronged to hear the fervid eloquence of Bernard. The preacher, with the King of France Louis VII. by his side, who wore the cross conspicuously on his dress, ascended a platform of wood. At the close of his harangue the whole assembly broke out in tumultuous cries, " The Cross, the Cross ! " They crowded to the stage to receive the holy badge ; the preacher was obliged to scatter it among them, rather than deliver it to each. The stock at hand was soon exhausted. Bernard tore up his own dress to satisfy the eager claimants. For the first time, the two greatest sovereigns in Christendom, the Emperor and the King of France, embarked in the cause. Louis had appeared at Vezelay ; he was taking measures for the [7]

 
Louis VII of France

There was at first virtually no popular enthusiasm for the crusade as there had been in 1095. Bernard found it expedient to dwell upon taking the cross as a potent means of gaining absolution for sin and attaining grace. On 31 March, with King Louis VII of France present, he preached to an enormous crowd in a field at Vézelay, making "the speech of his life".[5] The full text has not survived, but a contemporary account says that "his voice rang out across the meadow like a celestial organ"[5]

James Meeker Ludlow describes the scene romantically in his book The Age of the Crusades:

A large platform was erected on a hill outside the city. King and monk stood together, representing the combined will of earth and heaven. The enthusiasm of the assembly of Clermont in 1095, when Peter the Hermit and Urban II launched the first crusade, was matched by the holy fervor inspired by Bernard as he cried, "O ye who listen to me! Hasten to appease the anger of heaven, but no longer implore its goodness by vain complaints. Clothe yourselves in sackcloth, but also cover yourselves with your impenetrable bucklers. The din of arms, the danger, the labors, the fatigues of war, are the penances that God now imposes upon you. Hasten then to expiate your sins by victories over the Infidels, and let the deliverance of the holy places be the reward of your repentance." As in the olden scene, the cry "Deus vult! Deus vult! " rolled over the fields, and was echoed by the voice of the orator: "Cursed be he who does not stain his sword with blood."[8]

When Bernard was finished the crowd enlisted en masse; they supposedly ran out of cloth to make crosses. Bernard is said to have flung off his own robe and began tearing it into strips to make more.[2][5] Others followed his example and he and his helpers were supposedly still producing crosses as night fell.[5]

Unlike the First Crusade, the new venture attracted royalty, such as Eleanor of Aquitaine, Queen of France; Thierry of Alsace, Count of Flanders; Henry, the future Count of Champagne; Louis's brother Robert I of Dreux; Alphonse I of Toulouse; William II of Nevers; William de Warenne, 3rd Earl of Surrey; Hugh VII of Lusignan, Yves II, Count of Soissons; and numerous other nobles and bishops. But an even greater show of support came from the common people. Bernard wrote to the pope a few days afterwards, "Cities and castles are now empty. There is not left one man to seven women, and everywhere there are widows to still-living husbands."[2]

Notes

  1. ^ a b Riley-Smith 1991, p. 48.
  2. ^ a b c d e Durant (1950) p.594.
  3. ^ Jaucourt, Louis, chevalier de. "Vézelay." The Encyclopedia of Diderot & d'Alembert Collaborative Translation Project. Translated by Warren Roby. Ann Arbor: Michigan Publishing, University of Michigan Library, 2007. http://hdl.handle.net/2027/spo.did2222.0000.765 (accessed April 1, 2015). Originally published as "Vézelay," Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers, 17:226–227 (Paris, 1765).
  4. ^ Bunson 1998, p. 130.
  5. ^ a b c d e f g NORWICH, JOHN JU (2012). The Popes: A History. London: Vintage. ISBN 9780099565871.
  6. ^ Tyerman 2006, pp. 281–288.
  7. ^ Milman, Henry Hart (1854). HISTORY OF LATIN CHRISTIANITY. p. 652.
  8. ^ Ludlow 1896, pp. 164–167.

References

  • Bunson, Matthew; Bunson, Margaret; Bunson, Stephen (1998). Our Sunday Visitor's Encyclopedia of Saints. Huntington: Our Sunday Visitor. ISBN 978-0-87973-588-3.
  • Baldwin, Mrshall W.; Setton, Kenneth M. (1969). A History of the Crusades, Volume I: The First Hundred Years. Madison, Wisconsin: University of Wisconsin Press.
  • Barraclough, Geoffrey (1984). The Origins of Modern Germany. New York: W. W. Norton & Company. p. 481. ISBN 978-0-393-30153-3.
  • Brundage, James (1962). The Crusades: A Documentary History. Milwaukee, Wisconsin: Marquette University Press.
  • Christiansen, Eric (1997). The Northern Crusades. London: Penguin Books. p. 287. ISBN 978-0-14-026653-5.
  • Davies, Norman (1996). Europe: A History. Oxford: Oxford University Press. p. 1365. ISBN 978-0-06-097468-8.
  • Herrmann, Joachim (1970). Die Slawen in Deutschland. Berlin: Akademie-Verlag GmbH. p. 530.
  • Ludlow, James Meeker (1896). The Age of the Crusades. Christian Literature Company.
  • Nicolle, David (2009). The Second Crusade 1148: Disaster outside Damascus. London: Osprey. ISBN 978-1-84603-354-4.
  • Norwich, John Julius (1995). Byzantium: the Decline and Fall. Viking. ISBN 978-0-670-82377-2.
  • Riley-Smith, Jonathan (1991). Atlas of the Crusades. New York: Facts on File. ISBN 9780816021864.
  • Riley-Smith, Jonathan (2005). The Crusades: A Short History (Second ed.). New Haven, Connecticut: Yale University Press. ISBN 978-0-300-10128-7.
  • Runciman, Steven (1952). A History of the Crusades, vol. II: The Kingdom of Jerusalem and the Frankish East, 1100–1187 (repr. Folio Society, 1994 ed.). Cambridge University Press.
  • Tyerman, Christopher (2006). God's War: A New History of the Crusades. Cambridge: Belknap Press of Harvard University Press. ISBN 978-0-674-02387-1.
  • William of Tyre; Babcock, E. A.; Krey, A. C. (1943). A History of Deeds Done Beyond the Sea. Columbia University Press. OCLC 310995.

March 31, 2023
council, vézelay, march, 1146, french, abbot, bernard, clairvaux, preached, vézelay, encourage, support, second, crusade, vézelay, abbey, contents, background, location, event, notes, referencesbackground, editmain, article, second, crusade, news, from, holy, . On 31 March 1146 the French abbot Bernard of Clairvaux preached at Vezelay to encourage support for the Second Crusade Vezelay Abbey Contents 1 Background 2 Location 3 Event 4 Notes 5 ReferencesBackground EditMain article Second Crusade News from the Holy Land alarmed Christendom Christians had been defeated at the Siege of Edessa and most of the area had fallen into the hands of the Seljuk Turks 1 The Kingdom of Jerusalem and the other Crusader states were threatened with similar disaster Deputations of the bishops of Armenia solicited aid from the pope and the King of France Louis VII also sent ambassadors 2 Location EditMain article Vezelay Vezelay s hilltop location has made it an obvious site for a town since ancient times In the 9th century the Benedictines were given land to build a monastery during the reign of Charles the Bald 3 According to legend not long before the end of the first millennium a monk named Baudillon brought relics bones of Mary Magdalene to Vezelay from Saint Maximin la Sainte Baume In 1058 Pope Stephen IX confirmed the authenticity of the relics leading to an influx of pilgrims that has continued to this day Vezelay Abbey was also a major starting point for pilgrims on the Way of St James to Santiago de Compostela one of the most important of all medieval pilgrimage centres This was crucially important in attracting pilgrims and the wealth they brought to the town Event Edit St Bernard in stained glass from the Upper Rhine c 1450 In 1144 the Pope Eugene III commissioned French abbot Bernard of Clairvaux to preach the Second Crusade and granted the same indulgences for it which Pope Urban II had accorded to the First Crusade 4 2 A parliament was convoked at Vezelay in Burgundy in 1146 and Bernard preached before the assembly on March 31 Louis VII of France his wife Eleanor of Aquitaine and the princes and lords present prostrated themselves at the feet of Bernard to receive the pilgrims cross 1 The crowd was so large that a large platform was erected on a hill outside the city The full text has not survived but a contemporary account says that his voice rang out across the meadow like a celestial organ 5 When Bernard was finished the crowd enlisted en masse they supposedly ran out of cloth to make crosses Bernard is said to have flung off his own robe and began tearing it into strips to make more 2 5 Others followed his example and he and his helpers were supposedly still producing crosses as night fell 5 For all his overmastering zeal Bernard was by nature neither a bigot nor a persecutor As in the First Crusade the preaching inadvertently led to attacks on Jews a fanatical French monk named Rudolf was apparently inspiring massacres of Jews in the Rhineland Cologne Mainz Worms and Speyer with Rudolf claiming Jews were not contributing financially to the rescue of the Holy Land Bernard the Archbishop of Cologne and the Archbishop of Mainz were vehemently opposed to these attacks and so Bernard traveled from Flanders to Germany to deal with the problem and quiet the mobs Bernard then found Rudolf in Mainz and was able to silence him returning him to his monastery 6 The Castle of Vezelay could not contain the multitudes who thronged to hear the fervid eloquence of Bernard The preacher with the King of France Louis VII by his side who wore the cross conspicuously on his dress ascended a platform of wood At the close of his harangue the whole assembly broke out in tumultuous cries The Cross the Cross They crowded to the stage to receive the holy badge the preacher was obliged to scatter it among them rather than deliver it to each The stock at hand was soon exhausted Bernard tore up his own dress to satisfy the eager claimants For the first time the two greatest sovereigns in Christendom the Emperor and the King of France embarked in the cause Louis had appeared at Vezelay he was taking measures for the 7 Louis VII of France There was at first virtually no popular enthusiasm for the crusade as there had been in 1095 Bernard found it expedient to dwell upon taking the cross as a potent means of gaining absolution for sin and attaining grace On 31 March with King Louis VII of France present he preached to an enormous crowd in a field at Vezelay making the speech of his life 5 The full text has not survived but a contemporary account says that his voice rang out across the meadow like a celestial organ 5 James Meeker Ludlow describes the scene romantically in his book The Age of the Crusades A large platform was erected on a hill outside the city King and monk stood together representing the combined will of earth and heaven The enthusiasm of the assembly of Clermont in 1095 when Peter the Hermit and Urban II launched the first crusade was matched by the holy fervor inspired by Bernard as he cried O ye who listen to me Hasten to appease the anger of heaven but no longer implore its goodness by vain complaints Clothe yourselves in sackcloth but also cover yourselves with your impenetrable bucklers The din of arms the danger the labors the fatigues of war are the penances that God now imposes upon you Hasten then to expiate your sins by victories over the Infidels and let the deliverance of the holy places be the reward of your repentance As in the olden scene the cry Deus vult Deus vult rolled over the fields and was echoed by the voice of the orator Cursed be he who does not stain his sword with blood 8 When Bernard was finished the crowd enlisted en masse they supposedly ran out of cloth to make crosses Bernard is said to have flung off his own robe and began tearing it into strips to make more 2 5 Others followed his example and he and his helpers were supposedly still producing crosses as night fell 5 Unlike the First Crusade the new venture attracted royalty such as Eleanor of Aquitaine Queen of France Thierry of Alsace Count of Flanders Henry the future Count of Champagne Louis s brother Robert I of Dreux Alphonse I of Toulouse William II of Nevers William de Warenne 3rd Earl of Surrey Hugh VII of Lusignan Yves II Count of Soissons and numerous other nobles and bishops But an even greater show of support came from the common people Bernard wrote to the pope a few days afterwards Cities and castles are now empty There is not left one man to seven women and everywhere there are widows to still living husbands 2 Notes Edit a b Riley Smith 1991 p 48 a b c d e Durant 1950 p 594 Jaucourt Louis chevalier de Vezelay The Encyclopedia of Diderot amp d Alembert Collaborative Translation Project Translated by Warren Roby Ann Arbor Michigan Publishing University of Michigan Library 2007 http hdl handle net 2027 spo did2222 0000 765 accessed April 1 2015 Originally published as Vezelay Encyclopedie ou Dictionnaire raisonne des sciences des arts et des metiers 17 226 227 Paris 1765 Bunson 1998 p 130 a b c d e f g NORWICH JOHN JU 2012 The Popes A History London Vintage ISBN 9780099565871 Tyerman 2006 pp 281 288 Milman Henry Hart 1854 HISTORY OF LATIN CHRISTIANITY p 652 Ludlow 1896 pp 164 167 References EditBunson Matthew Bunson Margaret Bunson Stephen 1998 Our Sunday Visitor s Encyclopedia of Saints Huntington Our Sunday Visitor ISBN 978 0 87973 588 3 Baldwin Mrshall W Setton Kenneth M 1969 A History of the Crusades Volume I The First Hundred Years Madison Wisconsin University of Wisconsin Press Barraclough Geoffrey 1984 The Origins of Modern Germany New York W W Norton amp Company p 481 ISBN 978 0 393 30153 3 Brundage James 1962 The Crusades A Documentary History Milwaukee Wisconsin Marquette University Press Christiansen Eric 1997 The Northern Crusades London Penguin Books p 287 ISBN 978 0 14 026653 5 Davies Norman 1996 Europe A History Oxford Oxford University Press p 1365 ISBN 978 0 06 097468 8 Herrmann Joachim 1970 Die Slawen in Deutschland Berlin Akademie Verlag GmbH p 530 Ludlow James Meeker 1896 The Age of the Crusades Christian Literature Company Nicolle David 2009 The Second Crusade 1148 Disaster outside Damascus London Osprey ISBN 978 1 84603 354 4 Norwich John Julius 1995 Byzantium the Decline and Fall Viking ISBN 978 0 670 82377 2 Riley Smith Jonathan 1991 Atlas of the Crusades New York Facts on File ISBN 9780816021864 Riley Smith Jonathan 2005 The Crusades A Short History Second ed New Haven Connecticut Yale University Press ISBN 978 0 300 10128 7 Runciman Steven 1952 A History of the Crusades vol II The Kingdom of Jerusalem and the Frankish East 1100 1187 repr Folio Society 1994 ed Cambridge University Press Tyerman Christopher 2006 God s War A New History of the Crusades Cambridge Belknap Press of Harvard University Press ISBN 978 0 674 02387 1 William of Tyre Babcock E A Krey A C 1943 A History of Deeds Done Beyond the Sea Columbia University Press OCLC 310995 Retrieved from https en wikipedia org w index php title Council of Vezelay amp oldid 1147484649, wikipedia, wiki, book, books, library,

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