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Classifications of fairies

Fairies, particularly those of Irish, English, Scottish and Welsh folklore, have been classified in a variety of ways. Classifications – which most often come from scholarly analysis, and may not always accurately reflect local traditions – typically focus on behavior or physical characteristics.[1]

Early classifications of fairies Edit

Germanic lore featured light and dark elves (Ljósálfar and Dökkálfar). This may be roughly equivalent to later concepts such as the Seelie and Unseelie.[2]

In the mid-thirteenth century, Thomas of Cantimpré classified fairies into neptuni of water, incubi who wandered the earth, dusii under the earth, and spiritualia nequitie in celestibus, who inhabit the air.[1]

In 1566, John Walsh of Devonshire – on trial for witchcraft – said that there were three kinds of "feries": white, green and black.[1]

Good and evil Edit

Seelie and Unseelie Courts Edit

In Scottish folklore, faeries are divided into the Seelie Court and the Unseelie Court. D. L. Ashliman notes that this may be the most famous division of fairies.[3]

The Seelie Court is described to comprise fairies that seek help from humans, warn those who have accidentally offended them, and return human kindness with favors of their own. Still, a fairy belonging to this court would avenge insults and could be prone to mischief.[4]

The Unseelie Court describes the darkly-inclined fairies. Unlike the Seelie Court, no offense was deemed necessary to bring down their assaults.[4] In Scotland, they were seen as closely allied with witches.[5]

In other cultures Edit

In French fairy tales told by the précieuses, fairies are divided into good and evil, but the effect is literary. Many of the literary fairies seem preoccupied with the character of the humans they encounter.[6]

Regarding Irish lore, Lady Wilde identified two groups of fairies: a gentle type fond of "music and dancing," and an evil group allied with the devil. Another collector, Lady Gregory, gave a similar summary that there was a tall, playful race of sidhe, and a small, malicious race.[3]

Trooping and solitary Edit

William Butler Yeats, in Fairy and Folk Tales of the Irish Peasantry, divided fairies into the Trooping Fairies and the Solitary Fairies. Trooping fairies live in communities and are known for singing and dancing. They may or may not be friendly to humans. Solitary fairies, who live on their own, are more likely to be harmful. Leprechauns and banshees are solitary fairies.[7][3] Katharine Mary Briggs noted that a third distinction might be needed for "domesticated fairies" who live in small family groups.[8]

Other characteristics Edit

Cornish fairies Edit

Robert Hunt divided the fairies of Cornwall into five classes: the Small People, the Spriggans, the Piskies, the Buccas, Bockles, or Knockers, and the Brownies.[9] This approach drew criticism from other scholars, such as Henry Jenner, who argued among other points that "bockle" and "brownie" were not native Cornish names.[10] Multiple folklorists after Hunt made their own categories for Cornish fairies, but none agreed on types or number.[11]

Welsh fairies Edit

Wirt Sikes formally divided Welsh fairies, or Tylwyth Teg, into five general types: the Ellyllon (elves), the Bwbachod (household spirits similar to brownies and hobgoblins), the Coblynau (spirits of the mines), the Gwragedd Annwn (lake maidens), and the Gwyllion (mountain spirits resembling hags).[12]

Challenges of classification Edit

Folklorists such as Simon Young and Ronald James have cautioned against over-categorization. Although folk belief had many names and types of supernatural beings, James pointed out that definitions were often fluid, and that trying to hold to strict definitions when working with folk informants often led to frustration and confusion.[13]

However, categorization serves a practical purpose. Wirt Sikes acknowledged that while such classifications are largely arbitrary and it is impossible to fully categorize fairies,[14] "the student of folklore must classify his materials distinctly in some understandable fashion, or go daft."[15]

See also Edit

References Edit

  1. ^ a b c Green, Richard Firth (2016). Elf Queens and Holy Friars: Fairy Beliefs and the Medieval Church. University of Pennsylvania Press. pp. 3–4.
  2. ^ Merriam-Webster's encyclopedia of literature, Merriam-Webster, 1995, ISBN 0-87779-042-6, ISBN 978-0-87779- 042-6. p.371
  3. ^ a b c Ashliman, D. L. (2005). Fairy Lore: A Handbook. Greenwood Press. p. 55.
  4. ^ a b Briggs, Katharine Mary (1976) 'An Encyclopedia of Fairies, Hobgoblins, Brownies, Boogies, and Other Supernatural Creatures. New York, Pantheon Books. ISBN 0-394-73467-X
  5. ^ Silver, Carole G. (1999) Strange and Secret Peoples: Fairies and Victorian Consciousness. Oxford University Press. p.174 ISBN 0-19-512199-6
  6. ^ Briggs, K.M. (1967) The Fairies in English Tradition and Literature. Chicago, University of Chicago Press.
  7. ^ Yeats, William Butler (1888). Fairy and Folk Tales of the Irish Peasantry. W. Scott.
  8. ^ Briggs, Katharine Mary (1976). An Encyclopedia of Fairies, Hobgoblins, Brownies, Boogies, and Other Supernatural Creatures. Pantheon Books. p. 412.
  9. ^ Hunt, Robert (1881). Popular romances of the west of England; or, The drolls, traditions, and superstitions of old Cornwall. Chatto and Windus. p. 80.
  10. ^ Evans-Wentz, Walter Yeeling (1911). The Fairy-faith in Celtic Countries. H. Frowde. pp. 164–165. ISBN 9781530177868.
  11. ^ Young, Simon (May 2013). "Against Taxonomy: The Fairy Families of Cornwall". Cornish Studies. 21 (3): 223–237. doi:10.1386/corn.21.1.223_1.
  12. ^ Sikes, Wirt (1880). British Goblins: Welsh Folklore, Fairy Mythology, Legends and Traditions. Sampson Low, Marston, Searle & Rivington.
  13. ^ Houlbrook, Ceri (2017). Magical Folk: British and Irish Fairies, 500 AD to the Present. Gibson Square Books Ltd. p. 183.
  14. ^ Sikes, Wirt (1880). British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions. S. Low, Marston, Searle & Rivington. p. 11. ISBN 9781466212299.
  15. ^ Sikes, Wirt (1880). British Goblins: Welsh Folk-lore, Fairy Mythology, Legends and Traditions. S. Low, Marston, Searle & Rivington. p. 190. ISBN 9781466212299.

classifications, fairies, fairies, particularly, those, irish, english, scottish, welsh, folklore, have, been, classified, variety, ways, classifications, which, most, often, come, from, scholarly, analysis, always, accurately, reflect, local, traditions, typi. Fairies particularly those of Irish English Scottish and Welsh folklore have been classified in a variety of ways Classifications which most often come from scholarly analysis and may not always accurately reflect local traditions typically focus on behavior or physical characteristics 1 Contents 1 Early classifications of fairies 2 Good and evil 2 1 Seelie and Unseelie Courts 2 2 In other cultures 3 Trooping and solitary 4 Other characteristics 4 1 Cornish fairies 4 2 Welsh fairies 5 Challenges of classification 6 See also 7 ReferencesEarly classifications of fairies EditGermanic lore featured light and dark elves Ljosalfar and Dokkalfar This may be roughly equivalent to later concepts such as the Seelie and Unseelie 2 In the mid thirteenth century Thomas of Cantimpre classified fairies into neptuni of water incubi who wandered the earth dusii under the earth and spiritualia nequitie in celestibus who inhabit the air 1 In 1566 John Walsh of Devonshire on trial for witchcraft said that there were three kinds of feries white green and black 1 Good and evil EditSeelie and Unseelie Courts Edit Main article Seelie In Scottish folklore faeries are divided into the Seelie Court and the Unseelie Court D L Ashliman notes that this may be the most famous division of fairies 3 The Seelie Court is described to comprise fairies that seek help from humans warn those who have accidentally offended them and return human kindness with favors of their own Still a fairy belonging to this court would avenge insults and could be prone to mischief 4 The Unseelie Court describes the darkly inclined fairies Unlike the Seelie Court no offense was deemed necessary to bring down their assaults 4 In Scotland they were seen as closely allied with witches 5 In other cultures Edit In French fairy tales told by the precieuses fairies are divided into good and evil but the effect is literary Many of the literary fairies seem preoccupied with the character of the humans they encounter 6 Regarding Irish lore Lady Wilde identified two groups of fairies a gentle type fond of music and dancing and an evil group allied with the devil Another collector Lady Gregory gave a similar summary that there was a tall playful race of sidhe and a small malicious race 3 Trooping and solitary EditWilliam Butler Yeats in Fairy and Folk Tales of the Irish Peasantry divided fairies into the Trooping Fairies and the Solitary Fairies Trooping fairies live in communities and are known for singing and dancing They may or may not be friendly to humans Solitary fairies who live on their own are more likely to be harmful Leprechauns and banshees are solitary fairies 7 3 Katharine Mary Briggs noted that a third distinction might be needed for domesticated fairies who live in small family groups 8 Other characteristics EditCornish fairies Edit Main article Cornish mythology Robert Hunt divided the fairies of Cornwall into five classes the Small People the Spriggans the Piskies the Buccas Bockles or Knockers and the Brownies 9 This approach drew criticism from other scholars such as Henry Jenner who argued among other points that bockle and brownie were not native Cornish names 10 Multiple folklorists after Hunt made their own categories for Cornish fairies but none agreed on types or number 11 Welsh fairies Edit Main article Welsh mythology Wirt Sikes formally divided Welsh fairies or Tylwyth Teg into five general types the Ellyllon elves the Bwbachod household spirits similar to brownies and hobgoblins the Coblynau spirits of the mines the Gwragedd Annwn lake maidens and the Gwyllion mountain spirits resembling hags 12 Challenges of classification EditFolklorists such as Simon Young and Ronald James have cautioned against over categorization Although folk belief had many names and types of supernatural beings James pointed out that definitions were often fluid and that trying to hold to strict definitions when working with folk informants often led to frustration and confusion 13 However categorization serves a practical purpose Wirt Sikes acknowledged that while such classifications are largely arbitrary and it is impossible to fully categorize fairies 14 the student of folklore must classify his materials distinctly in some understandable fashion or go daft 15 See also EditAlfheimr Changeling Elf Fairyland Otherworld Pixie Puck mythology Sleih beggey SluaghReferences Edit a b c Green Richard Firth 2016 Elf Queens and Holy Friars Fairy Beliefs and the Medieval Church University of Pennsylvania Press pp 3 4 Merriam Webster s encyclopedia of literature Merriam Webster 1995 ISBN 0 87779 042 6 ISBN 978 0 87779 042 6 p 371 a b c Ashliman D L 2005 Fairy Lore A Handbook Greenwood Press p 55 a b Briggs Katharine Mary 1976 An Encyclopedia of Fairies Hobgoblins Brownies Boogies and Other Supernatural Creatures New York Pantheon Books ISBN 0 394 73467 X Silver Carole G 1999 Strange and Secret Peoples Fairies and Victorian Consciousness Oxford University Press p 174 ISBN 0 19 512199 6 Briggs K M 1967 The Fairies in English Tradition and Literature Chicago University of Chicago Press Yeats William Butler 1888 Fairy and Folk Tales of the Irish Peasantry W Scott Briggs Katharine Mary 1976 An Encyclopedia of Fairies Hobgoblins Brownies Boogies and Other Supernatural Creatures Pantheon Books p 412 Hunt Robert 1881 Popular romances of the west of England or The drolls traditions and superstitions of old Cornwall Chatto and Windus p 80 Evans Wentz Walter Yeeling 1911 The Fairy faith in Celtic Countries H Frowde pp 164 165 ISBN 9781530177868 Young Simon May 2013 Against Taxonomy The Fairy Families of Cornwall Cornish Studies 21 3 223 237 doi 10 1386 corn 21 1 223 1 Sikes Wirt 1880 British Goblins Welsh Folklore Fairy Mythology Legends and Traditions Sampson Low Marston Searle amp Rivington Houlbrook Ceri 2017 Magical Folk British and Irish Fairies 500 AD to the Present Gibson Square Books Ltd p 183 Sikes Wirt 1880 British Goblins Welsh Folk lore Fairy Mythology Legends and Traditions S Low Marston Searle amp Rivington p 11 ISBN 9781466212299 Sikes Wirt 1880 British Goblins Welsh Folk lore Fairy Mythology Legends and Traditions S Low Marston Searle amp Rivington p 190 ISBN 9781466212299 Retrieved from https en wikipedia org w index php title Classifications of fairies amp oldid 1162613791, wikipedia, wiki, book, books, library,

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