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Katarzyna Weiglowa

Katarzyna Weiglowa (Wajglowa) (German: Katherine Weigel; given erroneously in a Polish source of 17c. as Vogel (c.14591539), and known in many English sources as Catherine Vogel[a]; c. 1460 – 19 April 1539) was a Polish woman who was burned at the stake for apostasy by the Polish Inquisition. She converted from Roman Catholicism to Judaism or to Judaizing nontrinitarianism,[1] and was executed in Kraków after she refused to call Jesus Christ the Son of God. She is regarded by Unitarians and Jews (among others) as a martyr.

Katarzyna Weiglowa
Burning of Katarzyna Weiglowa (Malcherowa) by Jan Matejko 1859
Born
Katarzyna Zalasowska

c.1460 (1460)
Died19 April 1539 (1540) (aged 80)
Cause of deathburned at the stake for apostasy
Other namesKatarzyna Waiglowa,
Catherine Vogel
Known forregarded by Unitarians and Jews as a martyr
SpouseMelchior Weigel
Parents
  • Stanisław Zalasowski (father)
  • widow of Melchior Weigel (mother)

Early life edit

She was born Katarzyna Zalasowska, a daughter of Stanisław Zalasowski[2] and widow of Melchior Weigel, merchant and councilman of Kraków. In the Jewish Encyclopedia she appears under a variant spelling of her maiden name as Catherine Zelazowska.[3] Little is known about her life before 1529–1530 when she appeared several times before an episcopal court in Kraków, and refused to abjure "mistakes of the Jewish faith".[1]

Accusation of apostasy edit

Catherine probably started professing nontrinitarianism under the influence of writings by Martin Borrhaus, published in 1527. Jewish Encyclopedia suggested[3] that she followed the example of a daughter of a Mikołaj II Radziwiłł and embraced Judaism. She tried to promote her views during the Sejm debates in 1538–1539.[4]

At the age of 70, Catherine was imprisoned in Kraków under the charge of confessing "heresy" by the order of Piotr Gamrat, bishop of Kraków,[5] who had accused her before Queen Bona.

Execution edit

She admitted professing the unity of God, and rejecting the notion of "Holy Trinity". She spent 10 years in prison,[6] before she was burnt alive at the stake on the Little Market place in Kraków at the age of 80. According to written testimonies, even on the stake she refused to abjure her faith which she confessed loudly until the end.[7] Because of her Nontrinitarian views Catherine was not defended by Polish Protestants. However, after her death believers from different branches of Protestantism have often referred to her as a victim of religious persecutions and a martyr.[4]

Aftermath edit

The burning of Catherine was a surprising incident in Poland, which, in the 16th century, ranked among the countries with the highest degree of religious tolerance.

After her death her fate faded into obscurity in Poland. The Sejm in 1539 did not take a stance on her execution, and mentions of her have been preserved mainly in Protestant polemical writings and in Judeophobic literature from the 17th century.[8]

Notes edit

  1. ^ "Vogel" appears in the 1995 Harvard edition of Stanisław Lubieniecki's History of the Polish Reformation and Nine Related Documents, translated and annotated by George Huntston Williams, but with a footnote stating that Lubieniecki had erroneously given "Vogel", and mentioning that Katarzyna, who had been born "Zalaszowska", had married Melchior Weigel, a city councillor; and that in the sources she was called Zalaszowska, Weiglowa, or Melcherowa (-owa meaning "wife of," -ówna meaning "daughter of" -owska not showing the difference); and that some of those sources, which had disappeared, had survived in excerpts from the acts of the trial in Polish translation: Julian Bukowski, Dzieje Reformacji w Polsce 1 (Kraków, 1883) 176-79. Wojciech (Adalbert) Węgierski, pastor of the Kraków District of the Reformed Church had preserved in Polish and Latin important documents in the archive of the Kraków congregation; Kronika zboru krakowskiego (Kraków, 1817): Harvard Theological Studies Vol. 37 (Minneapolis, 1995) p. 437, at footnote 162.

References edit

  1. ^ a b Janusz Tazbir, Reformacja w Polsce, Książka i Wiedza, Warsaw 1993, p. 15
  2. ^
  3. ^ a b "ZELAZOWSKA, CATHERINE", Jewish Encyclopedia, referring to
    • Grätz, Gesch. 3d ed., ix. 454, Heinrich Graetz;
    • Sternberg, Gesch. der Juden in Polen, p. 56.
  4. ^ a b Janusz Tazbir, op.cit. pp. 86–87
  5. ^ August Sokołowski, "Dzieje Polski Ilustrowane", vol. 2, p 617
  6. ^ Hélène Weigel (1459–1539)[permanent dead link]
  7. ^ Kazimierz Lepszy, Słownik biograficzny historii powszechnej do XVII stulecia, Warsaw 1968, p. 450.
  8. ^ Janusz Tazbir, op.cit. p. 87

katarzyna, weiglowa, wajglowa, german, katherine, weigel, given, erroneously, polish, source, vogel, 14591539, known, many, english, sources, catherine, vogel, 1460, april, 1539, polish, woman, burned, stake, apostasy, polish, inquisition, converted, from, rom. Katarzyna Weiglowa Wajglowa German Katherine Weigel given erroneously in a Polish source of 17c as Vogel c 14591539 and known in many English sources as Catherine Vogel a c 1460 19 April 1539 was a Polish woman who was burned at the stake for apostasy by the Polish Inquisition She converted from Roman Catholicism to Judaism or to Judaizing nontrinitarianism 1 and was executed in Krakow after she refused to call Jesus Christ the Son of God She is regarded by Unitarians and Jews among others as a martyr Katarzyna WeiglowaBurning of Katarzyna Weiglowa Malcherowa by Jan Matejko 1859BornKatarzyna Zalasowskac 1460 1460 Died19 April 1539 1540 aged 80 KrakowCause of deathburned at the stake for apostasyOther namesKatarzyna Waiglowa Catherine VogelKnown forregarded by Unitarians and Jews as a martyrSpouseMelchior WeigelParentsStanislaw Zalasowski father widow of Melchior Weigel mother Contents 1 Early life 2 Accusation of apostasy 3 Execution 4 Aftermath 5 Notes 6 ReferencesEarly life editShe was born Katarzyna Zalasowska a daughter of Stanislaw Zalasowski 2 and widow of Melchior Weigel merchant and councilman of Krakow In the Jewish Encyclopedia she appears under a variant spelling of her maiden name as Catherine Zelazowska 3 Little is known about her life before 1529 1530 when she appeared several times before an episcopal court in Krakow and refused to abjure mistakes of the Jewish faith 1 Accusation of apostasy editCatherine probably started professing nontrinitarianism under the influence of writings by Martin Borrhaus published in 1527 Jewish Encyclopedia suggested 3 that she followed the example of a daughter of a Mikolaj II Radziwill and embraced Judaism She tried to promote her views during the Sejm debates in 1538 1539 4 At the age of 70 Catherine was imprisoned in Krakow under the charge of confessing heresy by the order of Piotr Gamrat bishop of Krakow 5 who had accused her before Queen Bona Execution editShe admitted professing the unity of God and rejecting the notion of Holy Trinity She spent 10 years in prison 6 before she was burnt alive at the stake on the Little Market place in Krakow at the age of 80 According to written testimonies even on the stake she refused to abjure her faith which she confessed loudly until the end 7 Because of her Nontrinitarian views Catherine was not defended by Polish Protestants However after her death believers from different branches of Protestantism have often referred to her as a victim of religious persecutions and a martyr 4 Aftermath editThe burning of Catherine was a surprising incident in Poland which in the 16th century ranked among the countries with the highest degree of religious tolerance After her death her fate faded into obscurity in Poland The Sejm in 1539 did not take a stance on her execution and mentions of her have been preserved mainly in Protestant polemical writings and in Judeophobic literature from the 17th century 8 Notes edit Vogel appears in the 1995 Harvard edition of Stanislaw Lubieniecki s History of the Polish Reformation and Nine Related Documents translated and annotated by George Huntston Williams but with a footnote stating that Lubieniecki had erroneously given Vogel and mentioning that Katarzyna who had been born Zalaszowska had married Melchior Weigel a city councillor and that in the sources she was called Zalaszowska Weiglowa or Melcherowa owa meaning wife of owna meaning daughter of owska not showing the difference and that some of those sources which had disappeared had survived in excerpts from the acts of the trial in Polish translation Julian Bukowski Dzieje Reformacji w Polsce 1 Krakow 1883 176 79 Wojciech Adalbert Wegierski pastor of the Krakow District of the Reformed Church had preserved in Polish and Latin important documents in the archive of the Krakow congregation Kronika zboru krakowskiego Krakow 1817 Harvard Theological Studies Vol 37 Minneapolis 1995 p 437 at footnote 162 References edit a b Janusz Tazbir Reformacja w Polsce Ksiazka i Wiedza Warsaw 1993 p 15 Historia Z dziejow Zalasowej a b ZELAZOWSKA CATHERINE Jewish Encyclopedia referring to Gratz Gesch 3d ed ix 454 Heinrich Graetz Sternberg Gesch der Juden in Polen p 56 a b Janusz Tazbir op cit pp 86 87 August Sokolowski Dzieje Polski Ilustrowane vol 2 p 617 Helene Weigel 1459 1539 permanent dead link Kazimierz Lepszy Slownik biograficzny historii powszechnej do XVII stulecia Warsaw 1968 p 450 Janusz Tazbir op cit p 87 Retrieved from https en wikipedia org w index php title Katarzyna Weiglowa amp oldid 1226746292, wikipedia, wiki, book, books, library,

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