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Al-Tahawi

Abū Jaʿfar Aḥmad aṭ-Ṭaḥāwī (Arabic: أَبُو جَعْفَر أَحْمَد ٱلطَّحَاوِيّ, romanizedAbū Jaʿfar Aḥmad aṭ-Ṭaḥāwī)[5] (853 – 5 November 933), commonly known as at-Tahawi (Arabic: ٱلطَّحَاوِيّ, romanizedaṭ-Ṭaḥāwī), was an Egyptian Arab[6][7][8] Hanafi jurist and Traditionalist theologian.[9] He studied with his uncle al-Muzani and was a Shafi'i jurist, before then changing to the Hanafi school. He is known for his work al-'Aqidah al-Tahawiyyah, a summary of Sunni Islamic creed[10][11] which influenced Hanafis in Egypt.[12]

Aṭ-Ṭaḥāwī
ٱلطَّحَاوِيّ
Personal
Born853 CE / 239 AH[1]
Taha al Amidah, Abbasid Caliphate
Died5 November 933 CE / 14 Dhul Qa’ada 321 AH[1]
Cairo, Abbasid Caliphate
ReligionIslam
EraAbbasid Caliphate
DenominationSunni
JurisprudenceHanafi[2][3][4] (formerly Shafi'i)
Main interest(s)Islamic jurisprudence, Islamic theology, Hadith
Muslim leader

Name edit

According to al-Dhahabi, his name was Abu Ja'far Ahmad ibn Muhammad ibn Salamah ibn 'Abd al-Malik ibn Salamah, al-Azdi al-Hajari al-Misri al-Tahawi al-Hanafi.[13]

Biography edit

Aṭ-Ṭaḥāwī was born in the village of Ṭaḥā in upper Egypt in 853 (239 AH)[14][1] to an affluent Arab family of Azdī origins.[15] He began his studies with his maternal uncle, Ismāʿīl ibn Yaḥyā al-Muzanī, a leading disciple of ash-Shāfiʿī,[14][1][16][17] but in 873 (259 AH), at approximately 20 years of age, aṭ-Ṭaḥāwī abandoned the Shāfiʿī school of jurisprudence in favour of the Ḥanafī school.[17] Different versions are given by his biographers of his conversion to the Ḥanafī school,[17] but the most probable reason seems to be that the system of Abū Ḥanīfa appealed to his critical insight more than that of ash-Shāfiʿī.[1]

Aṭ-Ṭaḥāwī then studied under the head of the Ḥanafīs in Egypt, Aḥmad ibn Abī ʿImrān al-Ḥanafī, who had himself studied under the two primary students of Abū Ḥanīfa, Abū Yūsuf and Muḥammad ash-Shaybānī.[17] Aṭ-Ṭaḥāwī then travelled to Syria in 882 (268 AH) for further studies in Ḥanafī jurisprudence and became pupil to Abū Khāzim ʿAbd al-Ḥamīd ibn ʿAbd al-ʿAzīz, the chief qāḍi of Damascus.[17][18]

Aṭ-Ṭaḥāwī gained a vast knowledge of ḥadīth in addition to Ḥanafī jurisprudence[19] and his study circles consequently attracted many students of knowledge who related ḥadīth from him and transmitted his works.[17] Among them were al-Da'udi, the head of the Zahiris in Khurasan, and aṭ-Ṭabarānī, well known for his biographical dictionaries of ḥadīth transmitters.[17][20]

Aṭ-Ṭaḥāwī was famed for his expertise in both ḥadīth and Ḥanafī jurisprudence even during his own lifetime, and many of his works, such as Kitāb Maʿāni al-Āthār and ʿAqīdah aṭ-Ṭaḥāwīyyah, continue to be held in high regard by Sunni Muslims today.[19]

He died on the 14th day of Dhū-l Qaʿdah, 321 AH (5 November 933 CE), and was buried in al-Qarāfah, Cairo.

Legacy edit

Many of aṭ-Ṭaḥāwī's contemporaries praised him and noted him as both a reliable scholar and narrator of ḥadīth. He was widely held as a distinguished and prolific writer and became known as the most learned faqīh amongst the Ḥanafīs in Egypt, despite having knowledge of all the madhāhib. Over fifteen commentaries have been produced on his creedal treatise, ʿAqīdah aṭ-Ṭaḥāwīyyah, including shuruh by the Hanafi jurist Ismail ibn Ibrahim al-Shaybani and the Taymiyyan-inclined Ibn Abi al-Izz.[21]

Works edit

He authored many other works, close to forty different books, some of which are still available today, including:

  • Maʿāni al-Āthār (معاني الآثار)
  • al-ʿAqīdah aṭ-Ṭaḥāwīyyah (العقيدة الطحاوية)
  • Aḥkām al-Qur’ān al-Karīm (أحكام القرآن الكريم)
  • Al-Mukhtaṣar fil-Furūʿ (المختصر في الفروع)
  • Sharḥ Mushkil al-Āthār (شرح مشكل الآثار)
  • Sharḥ Maʿāni al-Āthār (شرح معاني الآثار)
  • Sharḥ al-Jāmiʿ al-Kabīr (شرح الجامع الكبير)
  • Sharḥ al-Jāmiʿ aṣ-Ṣaghīr (شرح الجامع الصغير)
  • Ash-Shurūṭ aṣ-Ṣaghīr (الشروط الصغير)
  • Ash-Shurūṭ al-Kabīr (الشروط الكبير)
  • Ikhtilāf al-ʿUlamā’ (إختلاف العلماء)
  • ʿUqūd al-Marjān fī Manāqib Abī Ḥanīfa an-Nuʿmān (عقود المرجان في مناقب أبي حنيفة النعمان)
  • Tārīkh al‑Kabīr (تاريخ الكبير)
  • Ḥukm Arāḍi Makkah al-Mukarramah (حكم أراضي مكة المكرمة)

See also edit

References edit

  1. ^ a b c d e f Sharif, M. M. A History of Muslim Philosophy. Vol. 1. pp. 244–245. ISBN 9694073405.
  2. ^ A.C. Brown, Jonathan (2009). Hadith: Muhammad's Legacy in the Medieval and Modern World (Foundations of Islam). Oneworld Publications. p. 166. ISBN 978-1851686636.
  3. ^ Hiroyuki, Concept Of Territory In Islamic Thought, p 56. ISBN 1136184538
  4. ^ Josef W. Meri, Jere L. Bacharach, Medieval Islamic Civilization: A-K, index, p 6. ISBN 0415966914
  5. ^ Calder, N. (2012-04-24). "al-Ṭaḥāwī". Encyclopaedia of Islam, Second Edition.
  6. ^ Ibn-Ḫallikān, Aḥmad Ibn-Muḥammad (1843). Ibn Khallikan's Biographical Dictionary, 1. Oriental Translation Fund of Great Britain and Ireland.
  7. ^ Ingrid Mattson (2013). The Story of the Qur'an: Its History and Place in Muslim Life. John Wiley & Sons. p. 146. ISBN 9781118257098.
  8. ^ Shafiq Abouzayd, ed. (2014). ARAM: Zoroastrianism in the Levant and the Amorites. Aram Society for Syro-Mesopotamian Studies. p. 195. ISBN 9781326717438.
  9. ^ El Shamsy, Ahmed (2007). "The First Shāfiʿī: The Traditionalist Legal Thought of Abū Yaʿqūb al-buwayṭī (d. 231/846)". Islamic Law and Society. 14 (3). Brill Publishers: 327. JSTOR 40377944 – via JSTOR. Al-Tahawi became a Hanafi, but his methodology in both law and theology retained a distinctively traditionalist character.
  10. ^ Masooda Bano (2020). The Revival of Islamic Rationalism: Logic, Metaphysics and Mysticism in Modern Muslim Societies. Cambridge University Press. p. 82. ISBN 9781108485319.
  11. ^ Scott C. Lucas (2004). Constructive Critics, Hadith Literature, and the Articulation of Sunni Islam: The Legacy of the Generation of Ibn Sa'd, Ibn Ma'in, and Ibn Hanbal. Brill Publishers. p. 93. ISBN 9789004133198.
  12. ^ Oliver Leaman (2015). The Biographical Encyclopedia of Islamic Philosophy. Bloomsbury Publishing. ISBN 9781472569462.
  13. ^ "Siyar A'lam al-Nubala' by Al-Dhahabi". Islam Web.
  14. ^ a b Glassé, Cyril (2003). The New Encyclopedia of Islam. p. 444. ISBN 0759101906.
  15. ^ Martijn Theodoor Houtsma, Sir Thomas Walker Arnold, René Basset, The encyclopaedia of Islām: a dictionary of the geography, ethnography and biography of the Muslim peoples, Volume 4 p 609.
  16. ^ Ibn Abi al-Wafa, Jawahir (Cairo), 1:273
  17. ^ a b c d e f g Powers, David; Spectorsky, Susan; Arabi, Oussama (25 September 2013). Islamic Legal Thought: A Compendium of Muslim Jurists. pp. 123–126. ISBN 978-9004255883.
  18. ^ Ibn Asakir, Tariqh Madinat Dimashq, 5.367
  19. ^ a b Lucas, Scott C., "Constructive Critics, Hadith Literature, and the Articulation of Sunni Islam: the Legacy of the Generation of Ibn Sad, Ibn Maain, and Ibn Hanbal", Islamic History and Civilization, p. 93
  20. ^ Kawthari, al-Hawi, 238
  21. ^ Hoover, Jon (2014-09-01). "Creed". Encyclopaedia of Islam, THREE.

tahawi, abū, jaʿfar, aḥmad, aṭ, Ṭaḥāwī, arabic, ٱلط, او, romanized, abū, jaʿfar, aḥmad, aṭ, Ṭaḥāwī, november, commonly, known, tahawi, arabic, ٱلط, او, romanized, aṭ, Ṭaḥāwī, egyptian, arab, hanafi, jurist, traditionalist, theologian, studied, with, uncle, muz. Abu Jaʿfar Aḥmad aṭ Ṭaḥawi Arabic أ ب و ج ع ف ر أ ح م د ٱلط ح او ي romanized Abu Jaʿfar Aḥmad aṭ Ṭaḥawi 5 853 5 November 933 commonly known as at Tahawi Arabic ٱلط ح او ي romanized aṭ Ṭaḥawi was an Egyptian Arab 6 7 8 Hanafi jurist and Traditionalist theologian 9 He studied with his uncle al Muzani and was a Shafi i jurist before then changing to the Hanafi school He is known for his work al Aqidah al Tahawiyyah a summary of Sunni Islamic creed 10 11 which influenced Hanafis in Egypt 12 Aṭ Ṭaḥawiٱلط ح او ي PersonalBorn853 CE 239 AH 1 Taha al Amidah Abbasid CaliphateDied5 November 933 CE 14 Dhul Qa ada 321 AH 1 Cairo Abbasid CaliphateReligionIslamEraAbbasid CaliphateDenominationSunniJurisprudenceHanafi 2 3 4 formerly Shafi i Main interest s Islamic jurisprudence Islamic theology HadithMuslim leaderInfluenced by Abu Hanifa Abu Yusuf Muhammad al Shaybani 1 Contents 1 Name 2 Biography 3 Legacy 4 Works 5 See also 6 ReferencesName editAccording to al Dhahabi his name was Abu Ja far Ahmad ibn Muhammad ibn Salamah ibn Abd al Malik ibn Salamah al Azdi al Hajari al Misri al Tahawi al Hanafi 13 Biography editAṭ Ṭaḥawi was born in the village of Ṭaḥa in upper Egypt in 853 239 AH 14 1 to an affluent Arab family of Azdi origins 15 He began his studies with his maternal uncle Ismaʿil ibn Yaḥya al Muzani a leading disciple of ash Shafiʿi 14 1 16 17 but in 873 259 AH at approximately 20 years of age aṭ Ṭaḥawi abandoned the Shafiʿi school of jurisprudence in favour of the Ḥanafi school 17 Different versions are given by his biographers of his conversion to the Ḥanafi school 17 but the most probable reason seems to be that the system of Abu Ḥanifa appealed to his critical insight more than that of ash Shafiʿi 1 Aṭ Ṭaḥawi then studied under the head of the Ḥanafis in Egypt Aḥmad ibn Abi ʿImran al Ḥanafi who had himself studied under the two primary students of Abu Ḥanifa Abu Yusuf and Muḥammad ash Shaybani 17 Aṭ Ṭaḥawi then travelled to Syria in 882 268 AH for further studies in Ḥanafi jurisprudence and became pupil to Abu Khazim ʿAbd al Ḥamid ibn ʿAbd al ʿAziz the chief qaḍi of Damascus 17 18 Aṭ Ṭaḥawi gained a vast knowledge of ḥadith in addition to Ḥanafi jurisprudence 19 and his study circles consequently attracted many students of knowledge who related ḥadith from him and transmitted his works 17 Among them were al Da udi the head of the Zahiris in Khurasan and aṭ Ṭabarani well known for his biographical dictionaries of ḥadith transmitters 17 20 Aṭ Ṭaḥawi was famed for his expertise in both ḥadith and Ḥanafi jurisprudence even during his own lifetime and many of his works such as Kitab Maʿani al Athar and ʿAqidah aṭ Ṭaḥawiyyah continue to be held in high regard by Sunni Muslims today 19 He died on the 14th day of Dhu l Qaʿdah 321 AH 5 November 933 CE and was buried in al Qarafah Cairo Legacy editMany of aṭ Ṭaḥawi s contemporaries praised him and noted him as both a reliable scholar and narrator of ḥadith He was widely held as a distinguished and prolific writer and became known as the most learned faqih amongst the Ḥanafis in Egypt despite having knowledge of all the madhahib Over fifteen commentaries have been produced on his creedal treatise ʿAqidah aṭ Ṭaḥawiyyah including shuruh by the Hanafi jurist Ismail ibn Ibrahim al Shaybani and the Taymiyyan inclined Ibn Abi al Izz 21 Works editHe authored many other works close to forty different books some of which are still available today including Maʿani al Athar معاني الآثار al ʿAqidah aṭ Ṭaḥawiyyah العقيدة الطحاوية Aḥkam al Qur an al Karim أحكام القرآن الكريم Al Mukhtaṣar fil Furuʿ المختصر في الفروع Sharḥ Mushkil al Athar شرح مشكل الآثار Sharḥ Maʿani al Athar شرح معاني الآثار Sharḥ al Jamiʿ al Kabir شرح الجامع الكبير Sharḥ al Jamiʿ aṣ Ṣaghir شرح الجامع الصغير Ash Shuruṭ aṣ Ṣaghir الشروط الصغير Ash Shuruṭ al Kabir الشروط الكبير Ikhtilaf al ʿUlama إختلاف العلماء ʿUqud al Marjan fi Manaqib Abi Ḥanifa an Nuʿman عقود المرجان في مناقب أبي حنيفة النعمان Tarikh al Kabir تاريخ الكبير Ḥukm Araḍi Makkah al Mukarramah حكم أراضي مكة المكرمة See also editIslamic scholarsReferences edit a b c d e f Sharif M M A History of Muslim Philosophy Vol 1 pp 244 245 ISBN 9694073405 A C Brown Jonathan 2009 Hadith Muhammad s Legacy in the Medieval and Modern World Foundations of Islam Oneworld Publications p 166 ISBN 978 1851686636 Hiroyuki Concept Of Territory In Islamic Thought p 56 ISBN 1136184538 Josef W Meri Jere L Bacharach Medieval Islamic Civilization A K index p 6 ISBN 0415966914 Calder N 2012 04 24 al Ṭaḥawi Encyclopaedia of Islam Second Edition Ibn Ḫallikan Aḥmad Ibn Muḥammad 1843 Ibn Khallikan s Biographical Dictionary 1 Oriental Translation Fund of Great Britain and Ireland Ingrid Mattson 2013 The Story of the Qur an Its History and Place in Muslim Life John Wiley amp Sons p 146 ISBN 9781118257098 Shafiq Abouzayd ed 2014 ARAM Zoroastrianism in the Levant and the Amorites Aram Society for Syro Mesopotamian Studies p 195 ISBN 9781326717438 El Shamsy Ahmed 2007 The First Shafiʿi The Traditionalist Legal Thought of Abu Yaʿqub al buwayṭi d 231 846 Islamic Law and Society 14 3 Brill Publishers 327 JSTOR 40377944 via JSTOR Al Tahawi became a Hanafi but his methodology in both law and theology retained a distinctively traditionalist character Masooda Bano 2020 The Revival of Islamic Rationalism Logic Metaphysics and Mysticism in Modern Muslim Societies Cambridge University Press p 82 ISBN 9781108485319 Scott C Lucas 2004 Constructive Critics Hadith Literature and the Articulation of Sunni Islam The Legacy of the Generation of Ibn Sa d Ibn Ma in and Ibn Hanbal Brill Publishers p 93 ISBN 9789004133198 Oliver Leaman 2015 The Biographical Encyclopedia of Islamic Philosophy Bloomsbury Publishing ISBN 9781472569462 Siyar A lam al Nubala by Al Dhahabi Islam Web a b Glasse Cyril 2003 The New Encyclopedia of Islam p 444 ISBN 0759101906 Martijn Theodoor Houtsma Sir Thomas Walker Arnold Rene Basset The encyclopaedia of Islam a dictionary of the geography ethnography and biography of the Muslim peoples Volume 4 p 609 Ibn Abi al Wafa Jawahir Cairo 1 273 a b c d e f g Powers David Spectorsky Susan Arabi Oussama 25 September 2013 Islamic Legal Thought A Compendium of Muslim Jurists pp 123 126 ISBN 978 9004255883 Ibn Asakir Tariqh Madinat Dimashq 5 367 a b Lucas Scott C Constructive Critics Hadith Literature and the Articulation of Sunni Islam the Legacy of the Generation of Ibn Sad Ibn Maain and Ibn Hanbal Islamic History and Civilization p 93 Kawthari al Hawi 238 Hoover Jon 2014 09 01 Creed Encyclopaedia of Islam THREE Portals nbsp Biography nbsp Islam nbsp Egypt Retrieved from https en wikipedia org w index php title Al Tahawi amp oldid 1221736972, wikipedia, wiki, book, books, library,

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