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Al-Mansur al-Qasim

Al-Mansur al-Qasim (November 13, 1559 – February 19, 1620), with the cognomen al-Kabir (the Great), was an Imam of Yemen, who commenced the struggle to liberate Yemen from the Ottoman occupiers. He was the founder of a Zaidi kingdom that endured, under many vicissitudes, until 1970.

Qasim
  • Al-Kabir Al-Mansur Billah
Imam of Yemen
Reign1597 – 19 February 1620
PredecessorHassan
SuccessorMuhammad
Born13 November 1559
Died19 February 1620
Names
Al-Qasim ibn Muhammad ibn Ali ibn Muhammad ibn Ali ibn al-Rasheed ibn Ahmed ibn al-Hussein ibn Ali Bani Yahya ibn Muhammad ibn Yusuf ibn Qasim ibn Yusuf ibn Yahya ibn Ahmed ibn Yahya
FatherMuhammad ibn Ali
ReligionZaidiyyah

Proclamation of the imamate Edit

Al-Qasim bin Muhammad was a fourteenth-generation descendant of the imam ad-Da'i Yusuf (d. 1012).[1] His father supported the imam al-Mutahhar (d. 1572), who fought the encroaching Ottomans with partial success but who was finally defeated in 1569–1570. Al-Qasim was a religious teacher at the Dawud mosque in San'a at a time when the Ottoman grip on Yemen was severely felt. The Turks promoted the Sunni legal tradition of Hanafi, at the expense of the Zaydiyyah which dominated in the highlands of Yemen. One of al-Qasim's pupils suggested him to claim the Zaidi imamate, which he first declined. The suspicions of the Turks were however raised, and al-Qasim fled San'a, finally setting forth his claim (da'wah) to the imamate in Hajur in the north-west in September 1597.[2]

Theological position Edit

In his theological thinking al-Mansur al-Qasim upheld the Shia foundations of Zaydiyyah by stressing the eighth-century Jarudi position to the imamate which considered the first two caliphs as usurpers. He emphasized the differences between Zaydiyyah and the Mu'tazila school of theology, which laid stress on reason and rational thought, whereas some previous Yemeni imams had noted the similarities. He argued that the early imams had limited their prescriptions to what could be traced to reason, the unambiguous Qur'an text, and the generally accepted Sunnah. These imams, he argued, did not follow the Mu'tazila in their speculations and fantasies. Al-Mansur al-Qasim was also hostile to Sufism, one reason being that the Sufi orders supported the Ottoman occupants. He branded the Sufis as heretics and likened them to Ismailites, traditional enemies of the Zaidis.[3]

The struggle against the Ottoman Turks Edit

Although supported by the Ahnumi tribesmen, al-Qasim's first years of struggle were difficult. Strong action by the Ottoman forces reduced the imam to despair by 1604. Then, however, the emir of the important stronghold Hajjah in the western mountains chose to support al-Qasim. From this point the forces of the imamate held the initiative. In 1607 the Ottoman governor Sinan made an agreement with al-Qasim, where the latter was granted possession of the areas in the northern highlands which he had subdued. Infighting among the Turkish administrators in 1613 left the north of the country exposed to the forces of the imam, and the important city Sa'dah fell in 1617. Two years later a new truce was concluded that confirmed the expanded realm of al-Qasim. By this time he controlled the entire area between Sana'a and Sa'dah. When he died in 1620, the city of San'a and the coastal region Tihamah were still in Ottoman hands. It was left to his son and successor al-Mu'ayyad Muhammad (r. 1620–1644) to expel them entirely. By this time the Yemenis possessed firearms which, together with the poor quality of local Ottoman soldiery and strong local discontent with taxation, ensured military successes against the occupiers. Although the Zaidi imamate is not strictly speaking hereditary, but depends on the qualifications and Sayyid ancestry of the claimant, al-Mansur al-Qasim actually founded a dynasty, known after him as the Qasimids.[4]

See also Edit

References Edit

  1. ^ The line of descent is: ad-Da'i Yusuf - al-Qasim - Yusuf - Muhammad - Yahya - Ali - al-Husayn - Ahmad - ar-Rashid - Ali - Muhammad - Ali - Muhammad - al-Mansur al-Qasim.
  2. ^ R.B. Serjeant & R. Lewcock, San'a'; An Arabian Islamic City. London 1983, p. 72.
  3. ^ Encyclopaedia of Islam, Vol. XI, Leiden 2002, p. 480.
  4. ^ R.B. Serjeant & R. Lewcock, pp. 73-74.

Further reading Edit

  • Robert W. Stookey, Yemen; The Politics of the Yemen Arab Republic. Boulder 1978.
  • R. L. Playfair, A History of Arabia Felix or Yemen. Bombay 1859.
  • Michel Tuchscherer, 'Chronologie du Yémen (1506-1635)', Chroniques yémenites 8 2000, http://cy.revues.org/11
Vacant
Title last held by
an-Nasir al-Hasan bin Ali
Imam of Yemen
1597–1620
Succeeded by

mansur, qasim, november, 1559, february, 1620, with, cognomen, kabir, great, imam, yemen, commenced, struggle, liberate, yemen, from, ottoman, occupiers, founder, zaidi, kingdom, that, endured, under, many, vicissitudes, until, 1970, qasimal, kabir, mansur, bi. Al Mansur al Qasim November 13 1559 February 19 1620 with the cognomen al Kabir the Great was an Imam of Yemen who commenced the struggle to liberate Yemen from the Ottoman occupiers He was the founder of a Zaidi kingdom that endured under many vicissitudes until 1970 QasimAl Kabir Al Mansur BillahImam of YemenReign1597 19 February 1620PredecessorHassanSuccessorMuhammadBorn13 November 1559Died19 February 1620NamesAl Qasim ibn Muhammad ibn Ali ibn Muhammad ibn Ali ibn al Rasheed ibn Ahmed ibn al Hussein ibn Ali Bani Yahya ibn Muhammad ibn Yusuf ibn Qasim ibn Yusuf ibn Yahya ibn Ahmed ibn YahyaFatherMuhammad ibn AliReligionZaidiyyah Contents 1 Proclamation of the imamate 2 Theological position 3 The struggle against the Ottoman Turks 4 See also 5 References 6 Further readingProclamation of the imamate EditAl Qasim bin Muhammad was a fourteenth generation descendant of the imam ad Da i Yusuf d 1012 1 His father supported the imam al Mutahhar d 1572 who fought the encroaching Ottomans with partial success but who was finally defeated in 1569 1570 Al Qasim was a religious teacher at the Dawud mosque in San a at a time when the Ottoman grip on Yemen was severely felt The Turks promoted the Sunni legal tradition of Hanafi at the expense of the Zaydiyyah which dominated in the highlands of Yemen One of al Qasim s pupils suggested him to claim the Zaidi imamate which he first declined The suspicions of the Turks were however raised and al Qasim fled San a finally setting forth his claim da wah to the imamate in Hajur in the north west in September 1597 2 Theological position EditIn his theological thinking al Mansur al Qasim upheld the Shia foundations of Zaydiyyah by stressing the eighth century Jarudi position to the imamate which considered the first two caliphs as usurpers He emphasized the differences between Zaydiyyah and the Mu tazila school of theology which laid stress on reason and rational thought whereas some previous Yemeni imams had noted the similarities He argued that the early imams had limited their prescriptions to what could be traced to reason the unambiguous Qur an text and the generally accepted Sunnah These imams he argued did not follow the Mu tazila in their speculations and fantasies Al Mansur al Qasim was also hostile to Sufism one reason being that the Sufi orders supported the Ottoman occupants He branded the Sufis as heretics and likened them to Ismailites traditional enemies of the Zaidis 3 The struggle against the Ottoman Turks EditAlthough supported by the Ahnumi tribesmen al Qasim s first years of struggle were difficult Strong action by the Ottoman forces reduced the imam to despair by 1604 Then however the emir of the important stronghold Hajjah in the western mountains chose to support al Qasim From this point the forces of the imamate held the initiative In 1607 the Ottoman governor Sinan made an agreement with al Qasim where the latter was granted possession of the areas in the northern highlands which he had subdued Infighting among the Turkish administrators in 1613 left the north of the country exposed to the forces of the imam and the important city Sa dah fell in 1617 Two years later a new truce was concluded that confirmed the expanded realm of al Qasim By this time he controlled the entire area between Sana a and Sa dah When he died in 1620 the city of San a and the coastal region Tihamah were still in Ottoman hands It was left to his son and successor al Mu ayyad Muhammad r 1620 1644 to expel them entirely By this time the Yemenis possessed firearms which together with the poor quality of local Ottoman soldiery and strong local discontent with taxation ensured military successes against the occupiers Although the Zaidi imamate is not strictly speaking hereditary but depends on the qualifications and Sayyid ancestry of the claimant al Mansur al Qasim actually founded a dynasty known after him as the Qasimids 4 See also EditHistory of Yemen Imams of Yemen Rassids Emirate of BeihanReferences Edit The line of descent is ad Da i Yusuf al Qasim Yusuf Muhammad Yahya Ali al Husayn Ahmad ar Rashid Ali Muhammad Ali Muhammad al Mansur al Qasim R B Serjeant amp R Lewcock San a An Arabian Islamic City London 1983 p 72 Encyclopaedia of Islam Vol XI Leiden 2002 p 480 R B Serjeant amp R Lewcock pp 73 74 Further reading EditRobert W Stookey Yemen The Politics of the Yemen Arab Republic Boulder 1978 R L Playfair A History of Arabia Felix or Yemen Bombay 1859 Michel Tuchscherer Chronologie du Yemen 1506 1635 Chroniques yemenites 8 2000 http cy revues org 11VacantOttoman ruleTitle last held byan Nasir al Hasan bin Ali Imam of Yemen1597 1620 Succeeded byal Mu ayyad Muhammad Retrieved from https en wikipedia org w index php title Al Mansur al Qasim amp oldid 1171605850, wikipedia, wiki, book, books, library,

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