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Şahkulu rebellion

The Şahkulu rebellion (9 April – 2 July 1511)[citation needed] was a widespread pro-Shia and pro-Safavid uprising in Anatolia, directed against the Ottoman Empire, in 1511. It began among the Turkmen tribes of the Taurus mountains, before spreading to a wide variety of disgruntled groups.[3] It is named after the leader of the rebels, Şahkulu. His death in battle also meant the end of the uprising.

Şahkulu rebellion
Date1511
Location
Result Ottoman victory
Belligerents
Qizilbash Rebels  Ottoman Empire
Commanders and leaders
Şahkulu  Karagöz Ahmet Pasha 
Hadım Ali Pasha 
Şehzade Ahmet
Strength
Unknown

Background

The Safavid dynasty was consolidated and founded by Ismail I in the early 16th century. Ismail, being a champion of Shiite faith and partially a Turkmen, was also sympathetic to the Turkmen of the Ottoman Empire.

The Qizilbash, Anatolian adherents to the Safavid order, held a strong presence across Anatolia from the late 15th century to the mid-16th century and assumed a central role in the Şahkulu rebellion. In the decades preceding the events of the rebellion, due to the fluid religious character of the region, the primarily Sunni Ottoman state demonstrated a notable tolerance towards Shia Islam. However, beginning in the early 16th century, this tolerance began to recede; according to official Ottoman terminology from the period, a Qizilbash was a rebel heretic suspected of illicit relationships with the Safavids.[4] Some ascribe this receding tolerance to the decline of the Aq Qoyunlu coupled with the emerging socio-political legitimacy of the Safavid empire.[4]

Though the revolt was incited by Şahkulu among the Qizilbash, numbered among the eventual participants were various non-Qizilbash groups, such as former sipahis, and dispossessed ghazis, and other Turkmen peoples.[5] This decrease in tolerance contributed in part to the malcontent of the Turkmen tribes in Anatolia towards the Ottoman State. Their refusal to pay state taxes, settle down, and accept Ottoman central control pushed these Turkmen tribes towards a more militant form of Shi’ism.[4] This same malcontent would lead to multiple uprisings in Eastern Anatolia headed by tribal leaders.

Being inspired by Safavid missionaries, the Turkmens living on Ottoman soil, "as far west as Konya", were mobilized in a "fervent messianic movement", led by Şahkulu.[6] Şahkulu and his followers tried to "replicate" the same type of revolt led by Ismail I several years earlier, "perhaps in anticipation of a union with the Safavids".[6] Ismail I's activities did not escape the attention of the Ottomans, but the Ottoman Empire was too preoccupied with the oncoming period of interregnum during the last years of the crippled sultan Bayezid II. Thus Ismail was able to gain many supporters among Ottoman subjects. One such supporter was Şahkulu (meaning "servant of the shah"), a member of the Turkmen Tekkelu tribe.[6]

Course of events

During the early days of interregnum, Korkut, one of the princes (Turkish: Şehzade), was travelling from Antalya to Manisa to be closer to the capital. Şahkulu raided his caravan and robbed the treasury. Then he began attacking the towns and killing the government officers in the towns. He also raided Alaşehir to seize a part of the royal treasure. Only then, an Ottoman force under Karagöz Ahmet Pasha, the beylerbey of Anadolu, was sent to check his activities. But Şahkulu defeated the forces of Ahmet Pasha and executed him. This increased the fame and the prestige of Şahkulu. To his partisans, after raiding a royal caravan and killing a high-ranking Ottoman statesman, he was invincible. A second army was sent after him. The commanders of the army were Şehzade Ahmet, one of the claimants to the throne, and the grand vizier Hadım Ali Pasha. They were able to corner Şahkulu near Altıntaş (in modern Kütahya Province), but instead of fighting, Ahmet tried to win over the janissaries for his cause. Failing to achieve this, he left the battlefield. Şahkulu saw his chance and escaped. Ali Pasha with a smaller force chased him, and clashed with him at Çubukova between Kayseri and Sivas.[7] The battle was a draw, but both Ali Pasha and Şahkulu were killed (July 1511).[8]

Aftermath

Şahkulu's partisans were not defeated, but they had lost their leader. Many scattered, but after a third army was sent by the Ottoman Porte, the most devoted escaped to Persia. During their escape they raided a caravan, and accidentally killed a well-known Persian scholar. Consequently, instead of showing them hospitality, Ismail executed them. Meanwhile, in Ottoman lands, Prince Ahmet's behavior in the battle caused reaction among the soldiers. Moreover, the death of Hadım Ali, the chief partisan of Ahmet, provided an advantage to the youngest claimants to throne: the succession would ultimately fall to Selim I, under whose reign the Ottoman state saw spectacular victories and doubled in area. Selim was also a very devoted Sunni and effectively checked Shiite activities in Ottoman lands after defeating Ismail in the battle of Chaldiran in 1514.

But the anxiety of the Ottomans, in relation to "losing much of their Asian possessions was not eased".[6] Nor did the hatred of the Ottomans for Ismail I cease to exist, even though Ismail apologized for the atrocities caused by the Turkmens and "disowned" Şahkulu.[6]

As the possibility existed of a "mass Turkmen exodus into the Safavid realm", Bayezid II sought to establish good relations with Ismail, "at least on the surface, and welcomed Ismail's gestures to establish good neighborly relations".[6] In letters sent to Ismail, Bayezid II addressed Ismail as "heir to the kingdom of Kaykhosrow – the legendary great king of the Shahnameh – and to Dara (Darius) of the ancient Persian Empire".[6] Abbas Amanat adds: "He further advised Ismail to behave royally, preserve his precious and strategically vital kingdom with justice and equanimity, end forced conversions, and leave in peace with his neighbors".[6]

The political environment which resulted from this revolt would lead the next Ottoman Sultan, Selim I, to take violent measures against the Qizilbash and declare war on Iran.[4] Counted among these violent measures was the decree from Selim I to kill more than 40,000 Qizilbash, children and elderly included, in Rumelia and Anatolia prior to the Battle of Chaldiran in March 1514.[9] In undated letters from Selim I sent to Isma'il I, estimated to have been written in 1514, Selim I wrote that "it has been heard repeatedly that you have subjected the upright community of Muhammad to your devious will" and expounded upon his plans to "crown the head of every gallows tree with a crown-wearing Sufi and clear the faction from the face of the earth".

References

  1. ^ Behset Karaca (2012). XV. ve XVI. yüzyıllarda Teke Sancağı. p. 9. Except for the Şahkulu rebellion happening in Teke city or the sanjak of Teke in 1511
  2. ^ a b Feridun Emecen. "Şahkulu Baba Tekeli (ö. 917/1511) Antalya bölgesinde büyük bir isyan çıkaran Türkmen babası.". İslâm Ansiklopedisi (in Turkish).
  3. ^ Christine Woodhead (15 December 2011). The Ottoman World. Routledge. p. 94. ISBN 9781136498947.
  4. ^ a b c d Zarinebaf-Shahr, Fariba (1997). "Qızılbash "Heresy" and Rebellion in Ottoman Anatolia During the Sixteenth Century". Anatolia Moderna. Yeni Anadolu. 7 (1): 1–15. doi:10.3406/anatm.1997.946.
  5. ^ Somel, Selçuk Aksin, Auteur. (2012). Historical dictionary of the Ottoman Empire. The Scarecrow Press. ISBN 978-0-8108-7168-7. OCLC 819159189.{{cite book}}: CS1 maint: multiple names: authors list (link)
  6. ^ a b c d e f g h Amanat 2017, p. 52.
  7. ^ Nicolae Jorga: Geschiste des Osmanichen vol II, (trans: Nilüfer Epçeli) Yeditepe Yayınları, 2009, ISBN 975-6480-19-X ,p.217
  8. ^ Prof. Yaşar Yüce-Prof. Ali Sevim: Türkiye tarihi Cilt II, AKDTYKTTK Yayınları, İstanbul, 1991 p 225-226
  9. ^ Anonymous, "Selimnâme," Topkapi Sarayi Library, Revan 1540, folio 10 a (Unpublished manuscript)

Sources

  • Amanat, Abbas (2017). Iran: A Modern History. Yale University Press. ISBN 978-0300231465.
  • McCaffrey, Michael J. (1990). "ČĀLDERĀN". Encyclopaedia Iranica, Vol. IV, Fasc. 6. pp. 656–658.
  • Savory, Roger; Karamustafa, Ahmet T. (1998). "ESMĀʿĪL I ṢAFAWĪ". Encyclopaedia Iranica, Vol. VIII, Fasc. 6. pp. 628–636.
  • Savory, Roger (2007). Iran Under the Safavids. Cambridge: Cambridge University Press. p. 40. ISBN 978-0521042512.

şahkulu, rebellion, april, july, 1511, citation, needed, widespread, shia, safavid, uprising, anatolia, directed, against, ottoman, empire, 1511, began, among, turkmen, tribes, taurus, mountains, before, spreading, wide, variety, disgruntled, groups, named, af. The Sahkulu rebellion 9 April 2 July 1511 citation needed was a widespread pro Shia and pro Safavid uprising in Anatolia directed against the Ottoman Empire in 1511 It began among the Turkmen tribes of the Taurus mountains before spreading to a wide variety of disgruntled groups 3 It is named after the leader of the rebels Sahkulu His death in battle also meant the end of the uprising Sahkulu rebellionDate1511LocationTeke Peninsula 1 ResultOttoman victoryBelligerentsQizilbash Rebels Ottoman EmpireCommanders and leadersSahkulu Karagoz Ahmet Pasha Hadim Ali Pasha Sehzade AhmetStrengthUnknown4 000 janissaries 2 4 000 kapikulu 2 Contents 1 Background 2 Course of events 3 Aftermath 4 References 5 SourcesBackground EditThe Safavid dynasty was consolidated and founded by Ismail I in the early 16th century Ismail being a champion of Shiite faith and partially a Turkmen was also sympathetic to the Turkmen of the Ottoman Empire The Qizilbash Anatolian adherents to the Safavid order held a strong presence across Anatolia from the late 15th century to the mid 16th century and assumed a central role in the Sahkulu rebellion In the decades preceding the events of the rebellion due to the fluid religious character of the region the primarily Sunni Ottoman state demonstrated a notable tolerance towards Shia Islam However beginning in the early 16th century this tolerance began to recede according to official Ottoman terminology from the period a Qizilbash was a rebel heretic suspected of illicit relationships with the Safavids 4 Some ascribe this receding tolerance to the decline of the Aq Qoyunlu coupled with the emerging socio political legitimacy of the Safavid empire 4 Though the revolt was incited by Sahkulu among the Qizilbash numbered among the eventual participants were various non Qizilbash groups such as former sipahis and dispossessed ghazis and other Turkmen peoples 5 This decrease in tolerance contributed in part to the malcontent of the Turkmen tribes in Anatolia towards the Ottoman State Their refusal to pay state taxes settle down and accept Ottoman central control pushed these Turkmen tribes towards a more militant form of Shi ism 4 This same malcontent would lead to multiple uprisings in Eastern Anatolia headed by tribal leaders Being inspired by Safavid missionaries the Turkmens living on Ottoman soil as far west as Konya were mobilized in a fervent messianic movement led by Sahkulu 6 Sahkulu and his followers tried to replicate the same type of revolt led by Ismail I several years earlier perhaps in anticipation of a union with the Safavids 6 Ismail I s activities did not escape the attention of the Ottomans but the Ottoman Empire was too preoccupied with the oncoming period of interregnum during the last years of the crippled sultan Bayezid II Thus Ismail was able to gain many supporters among Ottoman subjects One such supporter was Sahkulu meaning servant of the shah a member of the Turkmen Tekkelu tribe 6 Course of events EditDuring the early days of interregnum Korkut one of the princes Turkish Sehzade was travelling from Antalya to Manisa to be closer to the capital Sahkulu raided his caravan and robbed the treasury Then he began attacking the towns and killing the government officers in the towns He also raided Alasehir to seize a part of the royal treasure Only then an Ottoman force under Karagoz Ahmet Pasha the beylerbey of Anadolu was sent to check his activities But Sahkulu defeated the forces of Ahmet Pasha and executed him This increased the fame and the prestige of Sahkulu To his partisans after raiding a royal caravan and killing a high ranking Ottoman statesman he was invincible A second army was sent after him The commanders of the army were Sehzade Ahmet one of the claimants to the throne and the grand vizier Hadim Ali Pasha They were able to corner Sahkulu near Altintas in modern Kutahya Province but instead of fighting Ahmet tried to win over the janissaries for his cause Failing to achieve this he left the battlefield Sahkulu saw his chance and escaped Ali Pasha with a smaller force chased him and clashed with him at Cubukova between Kayseri and Sivas 7 The battle was a draw but both Ali Pasha and Sahkulu were killed July 1511 8 Aftermath EditSahkulu s partisans were not defeated but they had lost their leader Many scattered but after a third army was sent by the Ottoman Porte the most devoted escaped to Persia During their escape they raided a caravan and accidentally killed a well known Persian scholar Consequently instead of showing them hospitality Ismail executed them Meanwhile in Ottoman lands Prince Ahmet s behavior in the battle caused reaction among the soldiers Moreover the death of Hadim Ali the chief partisan of Ahmet provided an advantage to the youngest claimants to throne the succession would ultimately fall to Selim I under whose reign the Ottoman state saw spectacular victories and doubled in area Selim was also a very devoted Sunni and effectively checked Shiite activities in Ottoman lands after defeating Ismail in the battle of Chaldiran in 1514 But the anxiety of the Ottomans in relation to losing much of their Asian possessions was not eased 6 Nor did the hatred of the Ottomans for Ismail I cease to exist even though Ismail apologized for the atrocities caused by the Turkmens and disowned Sahkulu 6 As the possibility existed of a mass Turkmen exodus into the Safavid realm Bayezid II sought to establish good relations with Ismail at least on the surface and welcomed Ismail s gestures to establish good neighborly relations 6 In letters sent to Ismail Bayezid II addressed Ismail as heir to the kingdom of Kaykhosrow the legendary great king of the Shahnameh and to Dara Darius of the ancient Persian Empire 6 Abbas Amanat adds He further advised Ismail to behave royally preserve his precious and strategically vital kingdom with justice and equanimity end forced conversions and leave in peace with his neighbors 6 The political environment which resulted from this revolt would lead the next Ottoman Sultan Selim I to take violent measures against the Qizilbash and declare war on Iran 4 Counted among these violent measures was the decree from Selim I to kill more than 40 000 Qizilbash children and elderly included in Rumelia and Anatolia prior to the Battle of Chaldiran in March 1514 9 In undated letters from Selim I sent to Isma il I estimated to have been written in 1514 Selim I wrote that it has been heard repeatedly that you have subjected the upright community of Muhammad to your devious will and expounded upon his plans to crown the head of every gallows tree with a crown wearing Sufi and clear the faction from the face of the earth References Edit Behset Karaca 2012 XV ve XVI yuzyillarda Teke Sancagi p 9 Except for the Sahkulu rebellion happening in Teke city or the sanjak of Teke in 1511 a b Feridun Emecen Sahkulu Baba Tekeli o 917 1511 Antalya bolgesinde buyuk bir isyan cikaran Turkmen babasi Islam Ansiklopedisi in Turkish Christine Woodhead 15 December 2011 The Ottoman World Routledge p 94 ISBN 9781136498947 a b c d Zarinebaf Shahr Fariba 1997 Qizilbash Heresy and Rebellion in Ottoman Anatolia During the Sixteenth Century Anatolia Moderna Yeni Anadolu 7 1 1 15 doi 10 3406 anatm 1997 946 Somel Selcuk Aksin Auteur 2012 Historical dictionary of the Ottoman Empire The Scarecrow Press ISBN 978 0 8108 7168 7 OCLC 819159189 a href Template Cite book html title Template Cite book cite book a CS1 maint multiple names authors list link a b c d e f g h Amanat 2017 p 52 Nicolae Jorga Geschiste des Osmanichen vol II trans Nilufer Epceli Yeditepe Yayinlari 2009 ISBN 975 6480 19 X p 217 Prof Yasar Yuce Prof Ali Sevim Turkiye tarihi Cilt II AKDTYKTTK Yayinlari Istanbul 1991 p 225 226 Anonymous Selimname Topkapi Sarayi Library Revan 1540 folio 10 a Unpublished manuscript Sources EditAmanat Abbas 2017 Iran A Modern History Yale University Press ISBN 978 0300231465 McCaffrey Michael J 1990 CALDERAN Encyclopaedia Iranica Vol IV Fasc 6 pp 656 658 Savory Roger Karamustafa Ahmet T 1998 ESMAʿiL I ṢAFAWi Encyclopaedia Iranica Vol VIII Fasc 6 pp 628 636 Savory Roger 2007 Iran Under the Safavids Cambridge Cambridge University Press p 40 ISBN 978 0521042512 Retrieved from https en wikipedia org w index php title Sahkulu rebellion amp oldid 1082091873, wikipedia, wiki, book, books, library,

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