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Âşık Veysel

Âşık Veysel (born Veysel Şatıroğlu; 25 October 1894 – 21 March 1973) was a Turkish Alevi ashik and highly regarded poet of the Turkish folk literature.[1] He was born in the Sivrialan village of the Şarkışla district, in the province of Sivas. He was an ashik, poet, songwriter, and a bağlama virtuoso, the prominent representative of the Anatolian ashik tradition in the 20th century. He was blind for most of his lifetime. His songs are usually sad tunes, often dealing with the inevitability of death. However, Veysel used a wide range of themes for his lyrics; based on morals, values, and constant questioning of issues such as love, care, beliefs, and how he perceived the world as a blind man.

Aşık Veysel

Biography edit

Early life edit

Smallpox was prevalent throughout the Ottoman region that included Sivas in the late 19th and early 20th centuries. His mother Gülizar and his farmer father Karaca Ahmet had already lost two daughters to smallpox before Veysel was born. He is the fifth of their six children.[2] When Veysel turned seven in 1901, another smallpox outbreak occurred in Sivas, and Veysel contracted the disease as well. He became blind in his left eye and a cataract developed in his right eye. After an accident, his right eye was blinded as well. His father gave his blind son a bağlama and recited many folk poems to him. Poets of the region also started to drop by Ahmet Şatıroğlu's house as well with their friends. They played instruments and sang songs. Veysel used to listen to them carefully.

Veysel, the child bağlama player edit

Veysel devoted himself wholeheartedly to playing bağlama and singing. He was first instructed by his father's friend, Çamışıhlı Ali Aga (Âşık Alâ), who taught him about the works of Pir Sultan Abdal, Karacaoğlan, Dertli, Rühsati and other great Alevi poets and ashiks of Anatolia.

World War I and after edit

Veysel was 20 when the First World War started. All of his friends and his brother rushed to the front, but because of his blindness he was left alone with his bağlama.

After the war, he married a woman named Esma, who bore him a daughter and a son. The son died 10 days after birth. On 24 February 1921 Veysel's mother died, followed eighteen months later by his father. By then Esma had left him and their six-month-old daughter, running off with a servant from his brother's house. His daughter also died at a young age.

1930s edit

He met Ahmet Kutsi Tecer, a literature teacher in Sivas High School, who along with his colleagues founded the Association For Preservation of Folk Poets in 1931. On 5 December 1931 they organized the Fest of Folk Poets, which lasted for three days. Veysel's meeting with Ahmet Kutsi Tecer thus marked a turning point in his life.

Until 1933, Veysel played and sang the poems of master ozans. In the tenth anniversary of the Republic, upon the directives of Ahmet Kutsi Tecer, all folk poets wrote poems about the Republic and Mustafa Kemal. Veysel submitted a poem starting with the line "Atatürk is the revival of Turkey...". This poem came into daylight only after Veysel left his village.[citation needed]

Ali Rıza Bey, the mayor of Ağcakışla to which Sivrialan was then affiliated, had much appreciation for Veysel's poem and wanted to send it to Ankara.[citation needed] Veysel said he would like to go to visit the nation's leader, Mustafa Kemal Atatürk, and traveled to Ankara on foot with his faithful friend İbrahim under tough winter conditions. They arrived in Ankara three months later. Veysel resided with his hospitable friends for forty five days in Ankara. Sadly, he was unable to present his poem to Atatürk. His mother Gülizar said that "He felt bitter regret for two things in life: first not having been able to visit the great leader, and second, not being able to join the army…". However, his poem was printed in a printing house named Hakimiyeti Milliye in Ulus, and was published in the newspaper for three days. Then, he started to travel around the country to perform his poems.

Veysel said the following about this time in his life:[citation needed]

We left the village. We could arrive in Ankara only in three months after having passed through the villages of Yozgat, Çorum and Çankırı. We did not have enough money to stay at a hotel. We thought a lot about "What to do? Where to go". People told us, "Here lives a Pasha from Erzurum. He is a very hospitable man". The Pasha had a house built in the then called Dağardı (that is now known as the Quarter of Atıf Bey). We went there. This man really put us as a guest in his house. We stayed there a couple of days. At that date, there were no trucks or anything in Ankara, like today. Everything was run by horse carriages. We met a man named Hasan Efendi who had horse carriages. He took us to his house. We stayed at his house for forty-five days. During our stay there, we used to go out, ramble around and return to the house, and we used to see that he prepared our dinner, our bed and everything. Then I told him:

―Hasan Efendi, we are not here to ramble around! We have a tale. We would like to give this to Mustafa Kemal. How can we do that? What can we do?

He said:

―To tell you the truth, I don't know about such things. There is a deputy here. His name is Mustafa but I cannot remember his surname. We have to tell this to him. May be, he can help you.

Then we went by Mustafa Bey and told him the issue. We said that we have a tale that we want give to Mustafa Kemal. We asked for help!

He said:

―My God! This is not the right time to lose time with poetry. Go and sing it somewhere else!

We said:

―No, this is not possible! We will sing our tale to Mustafa Kemal!

The deputy Mustafa Bey said "Okay, sing it to me first!". We sang him and he listened. He said he would talk to the Newspaper named Hakimiyet-i Milliye that was being published in Ankara at that date. He said "Come and visit me tomorrow!". We went by him the other day. He said, "I can not do anything!". We thought a lot about what to do. At last, we decided to go to the printing house ourselves. We had to renew the strings of the instrument. The bazaar in Ulus Square was then named Karaoğlan Bazaar. We walked to that bazaar to buy strings.

We had sandals on our feet. We were wearing woolen baggy trousers and woolen jackets. We braced a big cummerbund on our waists. Then came the police. He said:

―Do not enter! It is forbidden!

And he did not let us get in the bazaar to buy strings. He insisted:

―I say it's forbidden! Don't you understand what I say? It is crowded there. Do not get into the crowd!

We said "Okay, let's not get in there". We went on walking pretending as if we got rid of him. He came by, and rebuked my friend İbrahim:

―Are you nutty? I say do not get in! I'll just break your neck!

We said:

―Gentleman, we do not obey you! We are going to buy strings from the bazaar!

Then the police said to İbrahim:

―If you are going to buy strings, then have this man seated somewhere first. And then go and buy your string!

Then, İbrahim went and bought the strings. But in the morning we could not pass through the bazaar. Finally, we found the printing house.

―What do you want? Said the Director.

We said:

―We have a tale; we want to have it published in the paper.

He said:

―Play it to me first, I want to hear it!

We played the tale and he listened.

―Woo! Very well done! I liked it a lot. He said.

They inscribed the tale, and said "It will be published tomorrow. Come and take a paper tomorrow". There, they gave us some money for the copyrights. The other morning, we went there and took 5-6 copies. We went to the bazaar. The policemen came by and said:

―Oh! Are you Âşık Veysel? Relax sir! Get in the coffeehouses! Take a seat!

And they started making compliments. We rambled around in the bazaar for a while. But still we could not take any news about our visit to Mustafa Kemal. We said to ourselves: "This is not going to come true". But they published my tale in the paper for three subsequent days. Again nothing about my visit to Mustafa Kemal. .. We decided to go back to our village. But we did not have any money for the traveling expenses. We met a lawyer in Ankara. He said:

―Let me write a letter to the mayor. The municipality can meet your traveling expenses.

Then he gave us a letter. We went to the municipality with the letter. There they told us:

―You are artisans. You can go back the way you came!

We came back to the lawyer. He asked us what we did. We told him. He said "Let me write another letter to the governor this time". He wrote a letter to the governor. The governor undersigned the letter and told us to apply to the municipality. we went to the municipality. But they said:

―No! We don't have any money. We won't help you.

The lawyer got offended and yelled out:

―Go! Go away! The municipality of Ankara does not have any money to spend for you!

I felt sorry for the lawyer.

We thought about what to do, how to solve the problem. And then we decided to stop by the Community Center. May be something useful would happen there! "If we can not visit Mustafa Kemal, let's go to the Community Center", we thought. This time the doormen did not allow us get in there. As we were standing by the door, a man came by and said:

―What are you doing here? What are you looking for?

―We are going to get in the Community Center but they don't let us, we replied.

―Let them get in! These are well known men! This is Âşık Veysel! He said.

That man who came by us sent us to the director of the literature department. There people said:

―Oh, please come in!

There were some deputies in the Community Center. The director called them:

―Come here! There are folk poets here, come and listen to them!

Necib Ali Bey, one of the ex-deputies said:

―Well, these are poor men. Let's take care of them. We have to have good clothes sewed for them. They can give a concert at the Community Center on Sunday!

They really bought us a pair of suits. That Sunday, we gave a concert at the Community Center of Ankara. After the concert, they gave us some money. We returned from Ankara to our village with that money.

Teacher of the Village Institutes edit

Upon the establishment of the Village Institutes, an initiative from Ahmet Kutsi Tecer[citation needed], Âşık Veysel worked as a bağlama teacher in the Village Institutes of Arifiye, Hasanoğlan, Çifteler, Kastamonu, Yıldızeli and Akpınar.

Later life and legacy edit

In 1965, the Turkish Grand National Assembly resolved upon allocating a monthly salary in 500 TL to Âşık Veysel in return for "his contribution to our native language and national solidarity." On 21 March 1973 at 3:30 am, Veysel died of lung cancer in Sivrialan, the village he was born in, in a house that now serves as a museum.

In 2000, a compilation album of Âşık Veysel's songs named Âşık Veysel Klasikleri was released. In 2008, Joe Satriani's album Professor Satchafunkilus and the Musterion of Rock featured two songs called Âşık Veysel and Andalusia, which were dedicated to Âşık Veysel. In the same year, a remixed version of Âşık Veysel's song Uzun İnce Bir Yoldayım was featured as the main theme in a Turkish film series, Gece Gündüz.

Uzun İnce Bir Yoldayım (lyrics) edit

"Uzun İnce Bir Yoldayım" (English: "I'm on a Long and Narrow Road") is one of Veysel's best known works and is still popular among fans of Turkish folk music.

Turkish Lyrics
Uzun ince bir yoldayım,
Gidiyorum gündüz gece,
Bilmiyorum ne haldeyim,
Gidiyorum gündüz gece.

Dünyaya geldiğim anda,
Yürüdüm aynı zamanda,
İki kapılı bir handa
Gidiyorum gündüz gece.

Uykuda dahi yürüyom,
Kalmaya sebep arıyom,
Gidenleri hep görüyom,
Gidiyorum gündüz gece

Kırk dokuz yıl bu yollarda
Ovada dağda çöllerde,
Düşmüşüm gurbet ellerde
Gidiyorum gündüz gece.

Düşünülürse derince,
Uzak görünür görünce,
Yol bir dakka miktarınca
Gidiyorum gündüz gece.

Şaşar Veysel iş bu hale
Gah ağlaya gahi güle,
Yetişmek için menzile
Gidiyorum gündüz gece

English Lyrics
I'm on a long and narrow road
Day and night, I wander on
What state I'm in, I do not know
Day and night, I wander on

From when into this world I came
I started walking all the same
But two doors has this inn, for shame
Day and night, I wander on

Asleep or not, I'm on my way
I look for grounds on which to stay
While watching others walk away
Day and night, I wander on

Forty-nine years on this road
Valleys, peaks, and deserts flowed
In foreign lands I seek abode
Day and night, I wander on

If you take the time to think
It seems so far your heart may sink
But you'll arrive before you blink
Day and night, I wander on

Veysel marvels at this state
After laughter, tears await
My only goal, to meet my fate
Day and night, I wander on
[3]

Selected works edit

  • Anlatamam derdimi (5:24)
  • Arasam seni gül ilen (4:18)
  • Atatürk'e ağıt (5:21)
  • Beni hor görme (2:46)
  • Beş günlük Dünya (3:58)
  • Bir kökte uzamış (4:55)
  • Birlik destani (1:42)
  • Çiçekler (3:05)
  • Cümle âlem senindir (6:44)
  • Derdimi dökersem derin dereye (4:51)
  • Dost çevirmiş yüzünü benden (3:12)
  • Dost yolunda (4:43)
  • Dostlar beni hatırlasın (6:02)
  • Dün gece yar eşiğinde (4:28)
  • Dünya'ya gelmemde maksat (2:43)
  • Esti bahar yeli (2:41)
  • Gel ey âşık (5:35)
  • Gonca gülün kokusuna (5:24)
  • Gönül sana nasihatim (6:40)
  • Gözyaşı armağan (3:32)
  • Güzelliğin on para etmez (4:31)
  • Kahpe felek (2:58)
  • Kara toprak (9:25)
  • Kızılırmak seni seni (4:58)
  • Küçük dünyam (5:17)
  • Murat (5:13)
  • Ne ötersin dertli dertli (3:05)
  • Necip (3:16)
  • Sazım (6:02)
  • Seherin vaktinde (5:01)
  • Sekizinci ayın yirmi ikisi (4:43)
  • Sen varsın (4:01)
  • Şu geniş Dünya'ya (7:27)
  • Uzun ince bir yoldayım (2:23)
  • Yaz gelsin (3:02)
  • Yıldız (Sivas ellerinde) (3:16)

See also edit

References edit

  1. ^ H, Coşkun (2021). "The traces of Alevi and Bektashi culture in the folk songs of the Asik Veysel". Türk Kültürü ve Hacı Bektaş Veli Araştırma Dergisi = Turkish Culture & Haci Bektas Veli Research Quarterly. doi:10.34189/HBV.96.023. ISSN 1306-8253. S2CID 234510155.
  2. ^ Alptekin, Ali Berat (5 December 2020). "Turkish Literature Names Dictionary - Âşık Veysel". Turkish Literature Names Dictionary. Retrieved 16 March 2021.
  3. ^ Sayers, David Selim; Emir-Sayers, Evrim (7 February 2023). "I'm on a Long and Narrow Road". The Faculty Lounge. Paris Institute for Critical Thinking (PICT). Retrieved 7 February 2023.

Sources edit

  • Yıldırım, Nihal (2016). Türk Saz Şairleri Antolojisi. Istanbul: Etkileşim Yayınları. ISBN 978-605-162-434-1.
  • Sarı, Emre (4 August 2006). Ünlü Halk Ozanı Aşık Veysel. Nokta Ekitap.
  • Dönmez-Colin, Gönül (4 December 2013). The Routledge Dictionary of Turkish Cinema. Routledge. p. 51. ISBN 9781317937265. ISBN 1317937260

External links edit

  Media related to Aşık Veysel at Wikimedia Commons

  • (in Turkish) Âşık Veysel's village
  • (in English) A biography 2008-01-10 at the Wayback Machine
  • (in English)
  • (in Turkish) Sivrialan village is Âşık Veysel's hometown
  • (in Turkish) Âşık Veysel's poems

Âşık, veysel, this, article, includes, list, general, references, lacks, sufficient, corresponding, inline, citations, please, help, improve, this, article, introducing, more, precise, citations, january, 2019, learn, when, remove, this, template, message, bor. This article includes a list of general references but it lacks sufficient corresponding inline citations Please help to improve this article by introducing more precise citations January 2019 Learn how and when to remove this template message Asik Veysel born Veysel Satiroglu 25 October 1894 21 March 1973 was a Turkish Alevi ashik and highly regarded poet of the Turkish folk literature 1 He was born in the Sivrialan village of the Sarkisla district in the province of Sivas He was an ashik poet songwriter and a baglama virtuoso the prominent representative of the Anatolian ashik tradition in the 20th century He was blind for most of his lifetime His songs are usually sad tunes often dealing with the inevitability of death However Veysel used a wide range of themes for his lyrics based on morals values and constant questioning of issues such as love care beliefs and how he perceived the world as a blind man Asik Veysel Contents 1 Biography 1 1 Early life 1 1 1 Veysel the child baglama player 1 2 World War I and after 1 3 1930s 1 4 Teacher of the Village Institutes 1 5 Later life and legacy 2 Uzun Ince Bir Yoldayim lyrics 3 Selected works 4 See also 5 References 6 Sources 7 External linksBiography editEarly life edit Smallpox was prevalent throughout the Ottoman region that included Sivas in the late 19th and early 20th centuries His mother Gulizar and his farmer father Karaca Ahmet had already lost two daughters to smallpox before Veysel was born He is the fifth of their six children 2 When Veysel turned seven in 1901 another smallpox outbreak occurred in Sivas and Veysel contracted the disease as well He became blind in his left eye and a cataract developed in his right eye After an accident his right eye was blinded as well His father gave his blind son a baglama and recited many folk poems to him Poets of the region also started to drop by Ahmet Satiroglu s house as well with their friends They played instruments and sang songs Veysel used to listen to them carefully Veysel the child baglama player edit Veysel devoted himself wholeheartedly to playing baglama and singing He was first instructed by his father s friend Camisihli Ali Aga Asik Ala who taught him about the works of Pir Sultan Abdal Karacaoglan Dertli Ruhsati and other great Alevi poets and ashiks of Anatolia World War I and after edit Veysel was 20 when the First World War started All of his friends and his brother rushed to the front but because of his blindness he was left alone with his baglama After the war he married a woman named Esma who bore him a daughter and a son The son died 10 days after birth On 24 February 1921 Veysel s mother died followed eighteen months later by his father By then Esma had left him and their six month old daughter running off with a servant from his brother s house His daughter also died at a young age 1930s edit He met Ahmet Kutsi Tecer a literature teacher in Sivas High School who along with his colleagues founded the Association For Preservation of Folk Poets in 1931 On 5 December 1931 they organized the Fest of Folk Poets which lasted for three days Veysel s meeting with Ahmet Kutsi Tecer thus marked a turning point in his life Until 1933 Veysel played and sang the poems of master ozans In the tenth anniversary of the Republic upon the directives of Ahmet Kutsi Tecer all folk poets wrote poems about the Republic and Mustafa Kemal Veysel submitted a poem starting with the line Ataturk is the revival of Turkey This poem came into daylight only after Veysel left his village citation needed Ali Riza Bey the mayor of Agcakisla to which Sivrialan was then affiliated had much appreciation for Veysel s poem and wanted to send it to Ankara citation needed Veysel said he would like to go to visit the nation s leader Mustafa Kemal Ataturk and traveled to Ankara on foot with his faithful friend Ibrahim under tough winter conditions They arrived in Ankara three months later Veysel resided with his hospitable friends for forty five days in Ankara Sadly he was unable to present his poem to Ataturk His mother Gulizar said that He felt bitter regret for two things in life first not having been able to visit the great leader and second not being able to join the army However his poem was printed in a printing house named Hakimiyeti Milliye in Ulus and was published in the newspaper for three days Then he started to travel around the country to perform his poems Veysel said the following about this time in his life citation needed We left the village We could arrive in Ankara only in three months after having passed through the villages of Yozgat Corum and Cankiri We did not have enough money to stay at a hotel We thought a lot about What to do Where to go People told us Here lives a Pasha from Erzurum He is a very hospitable man The Pasha had a house built in the then called Dagardi that is now known as the Quarter of Atif Bey We went there This man really put us as a guest in his house We stayed there a couple of days At that date there were no trucks or anything in Ankara like today Everything was run by horse carriages We met a man named Hasan Efendi who had horse carriages He took us to his house We stayed at his house for forty five days During our stay there we used to go out ramble around and return to the house and we used to see that he prepared our dinner our bed and everything Then I told him Hasan Efendi we are not here to ramble around We have a tale We would like to give this to Mustafa Kemal How can we do that What can we do He said To tell you the truth I don t know about such things There is a deputy here His name is Mustafa but I cannot remember his surname We have to tell this to him May be he can help you Then we went by Mustafa Bey and told him the issue We said that we have a tale that we want give to Mustafa Kemal We asked for help He said My God This is not the right time to lose time with poetry Go and sing it somewhere else We said No this is not possible We will sing our tale to Mustafa Kemal The deputy Mustafa Bey said Okay sing it to me first We sang him and he listened He said he would talk to the Newspaper named Hakimiyet i Milliye that was being published in Ankara at that date He said Come and visit me tomorrow We went by him the other day He said I can not do anything We thought a lot about what to do At last we decided to go to the printing house ourselves We had to renew the strings of the instrument The bazaar in Ulus Square was then named Karaoglan Bazaar We walked to that bazaar to buy strings We had sandals on our feet We were wearing woolen baggy trousers and woolen jackets We braced a big cummerbund on our waists Then came the police He said Do not enter It is forbidden And he did not let us get in the bazaar to buy strings He insisted I say it s forbidden Don t you understand what I say It is crowded there Do not get into the crowd We said Okay let s not get in there We went on walking pretending as if we got rid of him He came by and rebuked my friend Ibrahim Are you nutty I say do not get in I ll just break your neck We said Gentleman we do not obey you We are going to buy strings from the bazaar Then the police said to Ibrahim If you are going to buy strings then have this man seated somewhere first And then go and buy your string Then Ibrahim went and bought the strings But in the morning we could not pass through the bazaar Finally we found the printing house What do you want Said the Director We said We have a tale we want to have it published in the paper He said Play it to me first I want to hear it We played the tale and he listened Woo Very well done I liked it a lot He said They inscribed the tale and said It will be published tomorrow Come and take a paper tomorrow There they gave us some money for the copyrights The other morning we went there and took 5 6 copies We went to the bazaar The policemen came by and said Oh Are you Asik Veysel Relax sir Get in the coffeehouses Take a seat And they started making compliments We rambled around in the bazaar for a while But still we could not take any news about our visit to Mustafa Kemal We said to ourselves This is not going to come true But they published my tale in the paper for three subsequent days Again nothing about my visit to Mustafa Kemal We decided to go back to our village But we did not have any money for the traveling expenses We met a lawyer in Ankara He said Let me write a letter to the mayor The municipality can meet your traveling expenses Then he gave us a letter We went to the municipality with the letter There they told us You are artisans You can go back the way you came We came back to the lawyer He asked us what we did We told him He said Let me write another letter to the governor this time He wrote a letter to the governor The governor undersigned the letter and told us to apply to the municipality we went to the municipality But they said No We don t have any money We won t help you The lawyer got offended and yelled out Go Go away The municipality of Ankara does not have any money to spend for you I felt sorry for the lawyer We thought about what to do how to solve the problem And then we decided to stop by the Community Center May be something useful would happen there If we can not visit Mustafa Kemal let s go to the Community Center we thought This time the doormen did not allow us get in there As we were standing by the door a man came by and said What are you doing here What are you looking for We are going to get in the Community Center but they don t let us we replied Let them get in These are well known men This is Asik Veysel He said That man who came by us sent us to the director of the literature department There people said Oh please come in There were some deputies in the Community Center The director called them Come here There are folk poets here come and listen to them Necib Ali Bey one of the ex deputies said Well these are poor men Let s take care of them We have to have good clothes sewed for them They can give a concert at the Community Center on Sunday They really bought us a pair of suits That Sunday we gave a concert at the Community Center of Ankara After the concert they gave us some money We returned from Ankara to our village with that money Teacher of the Village Institutes edit Upon the establishment of the Village Institutes an initiative from Ahmet Kutsi Tecer citation needed Asik Veysel worked as a baglama teacher in the Village Institutes of Arifiye Hasanoglan Cifteler Kastamonu Yildizeli and Akpinar Later life and legacy edit In 1965 the Turkish Grand National Assembly resolved upon allocating a monthly salary in 500 TL to Asik Veysel in return for his contribution to our native language and national solidarity On 21 March 1973 at 3 30 am Veysel died of lung cancer in Sivrialan the village he was born in in a house that now serves as a museum In 2000 a compilation album of Asik Veysel s songs named Asik Veysel Klasikleri was released In 2008 Joe Satriani s album Professor Satchafunkilus and the Musterion of Rock featured two songs called Asik Veysel and Andalusia which were dedicated to Asik Veysel In the same year a remixed version of Asik Veysel s song Uzun Ince Bir Yoldayim was featured as the main theme in a Turkish film series Gece Gunduz Uzun Ince Bir Yoldayim lyrics edit Uzun Ince Bir Yoldayim English I m on a Long and Narrow Road is one of Veysel s best known works and is still popular among fans of Turkish folk music Turkish LyricsUzun ince bir yoldayim Gidiyorum gunduz gece Bilmiyorum ne haldeyim Gidiyorum gunduz gece Dunyaya geldigim anda Yurudum ayni zamanda Iki kapili bir handaGidiyorum gunduz gece Uykuda dahi yuruyom Kalmaya sebep ariyom Gidenleri hep goruyom Gidiyorum gunduz geceKirk dokuz yil bu yollardaOvada dagda collerde Dusmusum gurbet ellerdeGidiyorum gunduz gece Dusunulurse derince Uzak gorunur gorunce Yol bir dakka miktarincaGidiyorum gunduz gece Sasar Veysel is bu haleGah aglaya gahi gule Yetismek icin menzileGidiyorum gunduz gece English LyricsI m on a long and narrow roadDay and night I wander onWhat state I m in I do not knowDay and night I wander on From when into this world I cameI started walking all the sameBut two doors has this inn for shameDay and night I wander onAsleep or not I m on my wayI look for grounds on which to stayWhile watching others walk awayDay and night I wander onForty nine years on this roadValleys peaks and deserts flowedIn foreign lands I seek abodeDay and night I wander onIf you take the time to thinkIt seems so far your heart may sinkBut you ll arrive before you blinkDay and night I wander onVeysel marvels at this stateAfter laughter tears awaitMy only goal to meet my fateDay and night I wander on 3 Selected works editAnlatamam derdimi 5 24 Arasam seni gul ilen 4 18 Ataturk e agit 5 21 Beni hor gorme 2 46 Bes gunluk Dunya 3 58 Bir kokte uzamis 4 55 Birlik destani 1 42 Cicekler 3 05 Cumle alem senindir 6 44 Derdimi dokersem derin dereye 4 51 Dost cevirmis yuzunu benden 3 12 Dost yolunda 4 43 Dostlar beni hatirlasin 6 02 Dun gece yar esiginde 4 28 Dunya ya gelmemde maksat 2 43 Esti bahar yeli 2 41 Gel ey asik 5 35 Gonca gulun kokusuna 5 24 Gonul sana nasihatim 6 40 Gozyasi armagan 3 32 Guzelligin on para etmez 4 31 Kahpe felek 2 58 Kara toprak 9 25 Kizilirmak seni seni 4 58 Kucuk dunyam 5 17 Murat 5 13 Ne otersin dertli dertli 3 05 Necip 3 16 Sazim 6 02 Seherin vaktinde 5 01 Sekizinci ayin yirmi ikisi 4 43 Sen varsin 4 01 Su genis Dunya ya 7 27 Uzun ince bir yoldayim 2 23 Yaz gelsin 3 02 Yildiz Sivas ellerinde 3 16 See also editTurkish folk literature Turkish language Asik Veysel Meslek YuksekokuluReferences edit H Coskun 2021 The traces of Alevi and Bektashi culture in the folk songs of the Asik Veysel Turk Kulturu ve Haci Bektas Veli Arastirma Dergisi Turkish Culture amp Haci Bektas Veli Research Quarterly doi 10 34189 HBV 96 023 ISSN 1306 8253 S2CID 234510155 Alptekin Ali Berat 5 December 2020 Turkish Literature Names Dictionary Asik Veysel Turkish Literature Names Dictionary Retrieved 16 March 2021 Sayers David Selim Emir Sayers Evrim 7 February 2023 I m on a Long and Narrow Road The Faculty Lounge Paris Institute for Critical Thinking PICT Retrieved 7 February 2023 Sources editYildirim Nihal 2016 Turk Saz Sairleri Antolojisi Istanbul Etkilesim Yayinlari ISBN 978 605 162 434 1 Sari Emre 4 August 2006 Unlu Halk Ozani Asik Veysel Nokta Ekitap Donmez Colin Gonul 4 December 2013 The Routledge Dictionary of Turkish Cinema Routledge p 51 ISBN 9781317937265 ISBN 1317937260External links edit nbsp Media related to Asik Veysel at Wikimedia Commons in Turkish Asik Veysel s village in English A biography Archived 2008 01 10 at the Wayback Machine in English Asik Veysel Biography and Discography with Samples in Turkish Sivrialan village is Asik Veysel s hometown in Turkish Asik Veysel s poems Retrieved from https en wikipedia org w index php title Asik Veysel amp oldid 1182287268, wikipedia, 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