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Hinamatsuri

Hinamatsuri (雛祭り), also called Doll's Day or Girls' Day, is a religious (Shinto) holiday in Japan, celebrated on 3 March of each year.[1][2] Platforms covered with a red carpet–material are used to display a set of ornamental dolls (雛人形, hina-ningyō) representing the Emperor, Empress, attendants, and musicians in traditional court dress of the Heian period.[3]: 52 

Hinamatsuri
Seven-tiered hina doll set
Also calledJapanese Doll Festival, Girls' Day
Observed byJapan
TypeReligious
Date3 March
Frequencyannual
Related toShangsi Festival, Samjinnal

Customs

Hinamatsuri is one of the five seasonal festivals (五節句, gosekku) that are held on auspicious dates of the Chinese calendar: the first day of the first month, the third day of the third month, and so on. After the adoption of the Gregorian calendar, these were fixed on 1 January, 3 March, 5 May, 7 July, and 9 September. The festival was traditionally known as the Peach Festival (桃の節句, Momo no Sekku), as peach trees typically began to flower around this time.[4] Although this is no longer true since the shift to Gregorian dates, the name remains and peaches are still symbolic of the festival.[5]

The primary aspect of Hinamatsuri is the display of seated male and female dolls (the obina (男雛, "male doll") and mebina (女雛, "female doll")), which represent a Heian period wedding,[5] but are usually described as the Emperor and Empress of Japan.[6] The dolls are usually seated on red cloth, and may be as simple as pictures or folded paper dolls, or as intricate as carved three-dimensional dolls. More elaborate displays will include a multi-tiered doll stand (雛壇, hinadan) of dolls that represent ladies of the court, musicians, and other attendants, with all sorts of accoutrements. The entire set of dolls and accessories is called the hinakazari (雛飾り).[4] The number of tiers and dolls a family may have depends on their budget.

Families normally ensure that girls have a set of the two main dolls before their first Hinamatsuri. The dolls are usually fairly expensive ($1,500 to $2,500 for a five-tier set, depending on quality) and may be handed down from older generations as heirlooms. The hinakazari spends most of the year in storage, and girls and their mothers begin setting up the display a few days before 3 March (boys normally do not participate, as 5 May, now Children's Day, was historically called "Boys' Day").[7] Traditionally, the dolls were supposed to be put away by the day after Hinamatsuri, the superstition being that leaving the dolls any longer will result in a late marriage for the daughter,[8] but some families may leave them up for the entire month of March.[7] Practically speaking, the encouragement to put everything away quickly is to avoid the rainy season and humidity that typically follows Hinamatsuri.[9]

Historically, the dolls were used as toys,[6] but in modern times they are intended for display only.[7] The display of dolls is usually discontinued when the girls reach ten years old.[6]

During Hinamatsuri and the preceding days, girls hold parties with their friends. Typical foods include hina-arare (雛あられ, multi-colored rice crackers), chirashizushi (ちらし寿司, raw fish and vegetables on rice in a bowl or bento box), hishi mochi (菱餅, multi-colored rice cakes),[4] ichigo daifuku (いちご大福, strawberries wrapped in adzuki bean paste), Sakuramochi (桜餅) and ushiojiru (うしお汁, clam soup, as clam shells represent a joined pair).[5] The customary drink is shirozake (白酒, lit. "white sake"), also called lit. "sweet sake" (甘酒, amazake), a non-alcoholic sake.[10][5]

Nagashi-bina (流し雛, lit. "doll floating") ceremonies are held around the country, where participants make dolls out of paper or straw and send them on a boat down a river, carrying one's impurities and sin with them. Some locations, such as at the Nagashibina Doll Museum in Tottori City, still follow the lunisolar calendar instead of doing it on 3 March.[11]

Tsurushi-Bina (吊るし雛, lit. "Hanging Dolls"), traditional decoration for Hinamatsuri, are lengths of coloured cords (usually in red), usually featuring decorations of miniature baby-dolls, which were originally made from leftover kimono silk (so the idea of repurposing fabric scraps is central to this craft; it is a great activity for using up leftover materials). Tsurushi-Bina are not limited to featuring miniature baby-dolls, but also flowers (i.e., camellia flower, etc.), shells, Temari balls, colourful triangles to represent mountains (such as Mount Fuji, etc.), etc., and with tassels at the bottom.

An old tradition now forgotten is that during the Chōyō no Sekku the dolls are brought out again to air, making it a Hinamatsuri for adults.

Placement

The actual placement order of the dolls from left to right varies according to family tradition and location, but the order of dolls per level is the same.[9] The layer of covering is called dankake (段掛) or simply hi-mōsen (緋毛氈), a red carpet with rainbow stripes at the bottom. The description that follows is for a complete set.

First, top platform

The top tier holds two dolls, known as imperial dolls (内裏雛 (だいりびな), dairi-bina). The words dairi means "imperial palace". These are the obina holding a ritual baton (, shaku) and mebina holding a fan. The pair are also known as tono (殿) and hime () (lord and princess) or Odairi-sama (御内裏様) and Ohina-sama (御雛様) (honored palace official and honored doll).[12] Although they are sometimes referred to as the Emperor and Empress, they only represent the positions and not the actual individuals themselves (with the exception of some dolls from the Meiji period that actually depict Emperor Meiji and Empress Shōken). The two are usually placed in front of a gold folding screen byōbu (屏風) and placed beside green Japanese garden trees.[6]

Optional are the two lampstands, called bonbori (雪洞),[13] and the paper or silk lanterns that are known as hibukuro (火袋), which are usually decorated with cherry or plum blossom patterns.

Complete sets would include accessories placed between the two figures, known as sanbō kazari (三方飾),[14] composing of two vases of artificial peach branches (口花, kuchibana).[15]

Generally speaking, the Kansai style arrangement has the male on the right, while Kantō style arrangements have him on the left (from the viewer's perspective).[9]

Second platform

The second tier holds three court ladies san-nin kanjo (三人官女) who serve sake to the male and female dolls. Two of them are standing with serving utensils, one with a long handle (長柄の銚子, Nagae no chōshi) and the other with a short one (加えの銚子, Kuwae no chōshi). The third (三方, Sanpō), placed in the middle, holds a small table and maybe standing or sitting/kneeling.[6]

Accessories placed between the ladies are takatsuki (高坏), stands with round table-tops for seasonal sweets, excluding hishi mochi.[9]

Third platform

The third tier holds five male musicians gonin bayashi (五人囃子). Each holds a musical instrument except the singer, who holds a fan:[6][9][16]

  1. Small drum (太鼓, Taiko), seated,
  2. Large drum (大鼓, Ōtsuzumi), standing,
  3. Hand drum (小鼓, Kotsuzumi), standing,
  4. Flute (, Fue), or Yokobue (横笛), seated,
  5. Singer (謡い方, Utaikata), holding a folding fan (扇子, sensu), standing.

There are ancient sets with seven or ten musicians and at least one with female musicians.[6]

Fourth platform

Two ministers (大臣, daijin) may be displayed on the fourth tier. These may be the emperor's bodyguards or administrators in Kyoto: the Minister of the Right (右大臣, Udaijin) and the Minister of the Left (左大臣, Sadaijin). Both are sometimes equipped with bows and arrows. When representing the ministers, the Minister of the Right is depicted as a young person, while the Minister of the Left is older because that position was the more senior of the two. Also, because the dolls are placed in positions relative to each other, the Minister of the Right will be on "stage right" (the viewer's left) and the Minister of the Left will be on the other side.[6][16]

Between the two figures are covered bowl tables (掛盤膳, kakebanzen), also referred to as o-zen (お膳), as well as diamond-shaped stands (菱台, hishidai) bearing diamond-shaped hishi mochi.[16]

Just below the ministers: on the rightmost, a mandarin orange tree (右近の橘, Ukon no tachibana), and on the leftmost, a cherry blossom tree (左近の桜, Sakon no sakura).

Fifth platform

The fifth tier, between the plants, holds three helpers (仕丁, shichō) or protectors (衛士, eji) of the Emperor and Empress:[6][16]

  1. Crying drinker nakijōgo (泣き上戸),
  2. Angry drinker okorijōgo (怒り上戸), and
  3. Laughing drinker waraijōgo (笑い上戸)

Other platforms

On the sixth and seventh tiers, various miniature furniture, tools, carriages, etc., are displayed.

Sixth platform

These are items used within the palatial residence.[9]

  • tansu (箪笥) : chest of (usually five) drawers, sometimes with swinging outer covering doors.
  • nagamochi (長持) : long chest for kimono storage.
  • hasamibako (挟箱) : smaller clothing storage box, placed on top of nagamochi.
  • kyōdai (鏡台) : literally mirror stand, a smaller chest of drawers with a mirror on top.
  • haribako (針箱) : sewing kit box.
  • two hibachi (火鉢) : braziers.
  • daisu (台子) : a set of ocha dōgu (お茶道具) or cha no yu dōgu (茶の湯道具), utensils for the tea ceremony.

Seventh, bottom platform

These are items used when away from the palatial residence.[9]

  • jubako (重箱), a set of nested lacquered food boxes with either a cord tied vertically around the boxes or a stiff handle that locks them together.
  • gokago (御駕籠 or 御駕篭), a palanquin.
  • goshoguruma (御所車), an ox-drawn carriage favored by Heian nobility. This last is sometimes known as gisha or gyuusha (牛車).
  • Less common, hanaguruma (花車), an ox drawing a cart of flowers.

Origin

 
Empress Kōjun attending the festival with her daughters, c. 1940

The earliest record of displaying the dolls as part of the Peach Festival comes from 1625, for Emperor Go-Mizunoo's daughter Oki-ko. Imperial court ladies set up equipment for her to engage in doll play (雛遊び, hina asobi). After Oki-ko succeeded her father as the Empress Meishō, Hinamatsuri legally became the holiday's name in 1687. Doll-makers began making elaborate dolls for the festival (some growing as tall as 3 feet (0.91 meters) high before laws were passed restricting their size). Over time, the hinazakari evolved to include fifteen dolls and accessories. As dolls became more expensive, tiers were added to the hinadan so that the expensive ones could be placed out of the reach of young children.[6]

During the Meiji period as Japan began to modernize and the emperor was restored to power, Hinamatsuri was deprecated in favor of new holidays that focused on the emperor's supposed to bond with the nation, but it was revived. By focusing on marriage and families, it represented Japanese hopes and values. The dolls were said to represent the emperor and empress; they also fostered respect for the throne. The holiday then spread to other countries via the Japanese diaspora, although it remains confined to Japanese immigrant communities and descendants.[6]

See also

References

  1. ^ Nussbaum, Louis-Frédéric (2005). "Hina Matsuri" in Japan Encyclopedia, p. 313.
  2. ^ Sosnoski, Daniel (1996). Introduction to Japanese culture. Tuttle Publishing. p. 10. ISBN 0-8048-2056-2. Hina matsuri.
  3. ^ Pate, Alan Scott (2008). Japanese Dolls: The Fascinating World of Ningyo. Tuttle Publishing. ISBN 978-4-8053-0922-3.
  4. ^ a b c ""Hinamatsuri": Japan's Doll Festival". Nippon.com. Nippon Communications Foundation. 27 February 2015. Retrieved 1 March 2018.
  5. ^ a b c d Itoh, Makiko (25 February 2011). "Delicious dishes that are fit for a princess". The Japan Times. ISSN 0447-5763. Retrieved 1 March 2018.
  6. ^ a b c d e f g h i j k Shoaf, Judy. "Girls' Day Dolls". University of Florida. Retrieved 1 March 2018.
  7. ^ a b c Nakahara, Tetsuo (24 February 2016). . Stripes Okinawa. Stars and Stripes. Archived from the original on 25 November 2018. Retrieved 1 March 2018.
  8. ^ Sasaki, Mizue (1999). 日本事情入門: View of Today's Japan. Alc. p. 36. ISBN 4-87234-434-0.
  9. ^ a b c d e f g "Hinamatsuri, A Day of Celebration For Girls". VOYAPON. 2 March 2016. Retrieved 1 March 2018.
  10. ^ Rupp, Katherine (2003). Gift-giving in Japan: cash, connections, cosmologies. Stanford University Press. p. 134. ISBN 0-8047-4704-0.
  11. ^ Davies, Jake. "Nagashibina Doll Museum". JapanVisitor Japan Travel Guide. Retrieved 1 March 2018.
  12. ^ . The Asahi Shimbun (in Japanese). 2 March 2012. Archived from the original on 2 March 2012.
  13. ^ "Bonbori 雪洞" (in Japanese). Weblio.
  14. ^ "Sanbō 三方" (in Japanese). Weblio.
  15. ^ "Kuchibana 口花" (in Japanese). Weblio.
  16. ^ a b c d "Hina Matsuri (The Doll's Festival)". Zooming Japan. 3 March 2013. Retrieved 1 March 2018.

Further reading

  • Ishii, Minako (2007). Girls' Day/Boys' Day. Honolulu: Bess Press Inc. ISBN 1-57306-274-X. A children's picture book.
  • Murguia, Salvador Jimenez (2011). "Hinamatsuri and the Japanese Female: A Critical Interpretation of the Japanese Doll Festival". Journal of Asia Pacific Studies 2.2: 231–247
  • Pate, Alan Scott (2013). Ningyo: The Art of the Japanese Doll. Tuttle Publishing.

External links

  • Hinamatsuri (Doll's Festival)
  • Video on Hinamatsuri (Hinamatsuri Girls' Day | Doll's Festival)

hinamatsuri, manga, series, manga, girls, redirects, here, south, korean, girl, group, girl, 雛祭り, also, called, doll, girls, religious, shinto, holiday, japan, celebrated, march, each, year, platforms, covered, with, carpet, material, used, display, ornamental. For the manga series see Hinamatsuri manga Girls Day redirects here For the South Korean girl group see Girl s Day Hinamatsuri 雛祭り also called Doll s Day or Girls Day is a religious Shinto holiday in Japan celebrated on 3 March of each year 1 2 Platforms covered with a red carpet material are used to display a set of ornamental dolls 雛人形 hina ningyō representing the Emperor Empress attendants and musicians in traditional court dress of the Heian period 3 52 HinamatsuriSeven tiered hina doll setAlso calledJapanese Doll Festival Girls DayObserved byJapanTypeReligiousDate3 MarchFrequencyannualRelated toShangsi Festival Samjinnal Contents 1 Customs 2 Placement 2 1 First top platform 2 2 Second platform 2 3 Third platform 2 4 Fourth platform 2 5 Fifth platform 2 6 Other platforms 2 6 1 Sixth platform 2 6 2 Seventh bottom platform 3 Origin 4 See also 5 References 6 Further reading 7 External linksCustoms EditHinamatsuri is one of the five seasonal festivals 五節句 gosekku that are held on auspicious dates of the Chinese calendar the first day of the first month the third day of the third month and so on After the adoption of the Gregorian calendar these were fixed on 1 January 3 March 5 May 7 July and 9 September The festival was traditionally known as the Peach Festival 桃の節句 Momo no Sekku as peach trees typically began to flower around this time 4 Although this is no longer true since the shift to Gregorian dates the name remains and peaches are still symbolic of the festival 5 The primary aspect of Hinamatsuri is the display of seated male and female dolls the obina 男雛 male doll and mebina 女雛 female doll which represent a Heian period wedding 5 but are usually described as the Emperor and Empress of Japan 6 The dolls are usually seated on red cloth and may be as simple as pictures or folded paper dolls or as intricate as carved three dimensional dolls More elaborate displays will include a multi tiered doll stand 雛壇 hinadan of dolls that represent ladies of the court musicians and other attendants with all sorts of accoutrements The entire set of dolls and accessories is called the hinakazari 雛飾り 4 The number of tiers and dolls a family may have depends on their budget Families normally ensure that girls have a set of the two main dolls before their first Hinamatsuri The dolls are usually fairly expensive 1 500 to 2 500 for a five tier set depending on quality and may be handed down from older generations as heirlooms The hinakazari spends most of the year in storage and girls and their mothers begin setting up the display a few days before 3 March boys normally do not participate as 5 May now Children s Day was historically called Boys Day 7 Traditionally the dolls were supposed to be put away by the day after Hinamatsuri the superstition being that leaving the dolls any longer will result in a late marriage for the daughter 8 but some families may leave them up for the entire month of March 7 Practically speaking the encouragement to put everything away quickly is to avoid the rainy season and humidity that typically follows Hinamatsuri 9 Historically the dolls were used as toys 6 but in modern times they are intended for display only 7 The display of dolls is usually discontinued when the girls reach ten years old 6 During Hinamatsuri and the preceding days girls hold parties with their friends Typical foods include hina arare 雛あられ multi colored rice crackers chirashizushi ちらし寿司 raw fish and vegetables on rice in a bowl or bento box hishi mochi 菱餅 multi colored rice cakes 4 ichigo daifuku いちご大福 strawberries wrapped in adzuki bean paste Sakuramochi 桜餅 and ushiojiru うしお汁 clam soup as clam shells represent a joined pair 5 The customary drink is shirozake 白酒 lit white sake also called lit sweet sake 甘酒 amazake a non alcoholic sake 10 5 Nagashi bina 流し雛 lit doll floating ceremonies are held around the country where participants make dolls out of paper or straw and send them on a boat down a river carrying one s impurities and sin with them Some locations such as at the Nagashibina Doll Museum in Tottori City still follow the lunisolar calendar instead of doing it on 3 March 11 Tsurushi Bina 吊るし雛 lit Hanging Dolls traditional decoration for Hinamatsuri are lengths of coloured cords usually in red usually featuring decorations of miniature baby dolls which were originally made from leftover kimono silk so the idea of repurposing fabric scraps is central to this craft it is a great activity for using up leftover materials Tsurushi Bina are not limited to featuring miniature baby dolls but also flowers i e camellia flower etc shells Temari balls colourful triangles to represent mountains such as Mount Fuji etc etc and with tassels at the bottom An old tradition now forgotten is that during the Chōyō no Sekku the dolls are brought out again to air making it a Hinamatsuri for adults Placement EditThe actual placement order of the dolls from left to right varies according to family tradition and location but the order of dolls per level is the same 9 The layer of covering is called dankake 段掛 or simply hi mōsen 緋毛氈 a red carpet with rainbow stripes at the bottom The description that follows is for a complete set 18th century mebina Empress doll on display at Musee d ethnographie de Geneve 18th century obina Emperor doll on display at Musee d ethnographie de Geneve Hinamatsuri store display in Seattle Washington featuring all 7 tiers An Emperor doll with an Empress doll in front of a gold screen The optional lampstands are also partially visible source source source source source source source source source source source source video A five platform doll set Tsurushibina is a variation of the traditional Hina Ningyō dolls Kanzo Yashiki Kōshu Yamanashi Prefecture First top platform Edit The top tier holds two dolls known as imperial dolls 内裏雛 だいりびな dairi bina The words dairi means imperial palace These are the obina holding a ritual baton 笏 shaku and mebina holding a fan The pair are also known as tono 殿 and hime 姫 lord and princess or Odairi sama 御内裏様 and Ohina sama 御雛様 honored palace official and honored doll 12 Although they are sometimes referred to as the Emperor and Empress they only represent the positions and not the actual individuals themselves with the exception of some dolls from the Meiji period that actually depict Emperor Meiji and Empress Shōken The two are usually placed in front of a gold folding screen byōbu 屏風 and placed beside green Japanese garden trees 6 Optional are the two lampstands called bonbori 雪洞 13 and the paper or silk lanterns that are known as hibukuro 火袋 which are usually decorated with cherry or plum blossom patterns Complete sets would include accessories placed between the two figures known as sanbō kazari 三方飾 14 composing of two vases of artificial peach branches 口花 kuchibana 15 Generally speaking the Kansai style arrangement has the male on the right while Kantō style arrangements have him on the left from the viewer s perspective 9 Second platform Edit The second tier holds three court ladies san nin kanjo 三人官女 who serve sake to the male and female dolls Two of them are standing with serving utensils one with a long handle 長柄の銚子 Nagae no chōshi and the other with a short one 加えの銚子 Kuwae no chōshi The third 三方 Sanpō placed in the middle holds a small table and maybe standing or sitting kneeling 6 Accessories placed between the ladies are takatsuki 高坏 stands with round table tops for seasonal sweets excluding hishi mochi 9 Third platform Edit The third tier holds five male musicians gonin bayashi 五人囃子 Each holds a musical instrument except the singer who holds a fan 6 9 16 Small drum 太鼓 Taiko seated Large drum 大鼓 Ōtsuzumi standing Hand drum 小鼓 Kotsuzumi standing Flute 笛 Fue or Yokobue 横笛 seated Singer 謡い方 Utaikata holding a folding fan 扇子 sensu standing There are ancient sets with seven or ten musicians and at least one with female musicians 6 Fourth platform Edit Two ministers 大臣 daijin may be displayed on the fourth tier These may be the emperor s bodyguards or administrators in Kyoto the Minister of the Right 右大臣 Udaijin and the Minister of the Left 左大臣 Sadaijin Both are sometimes equipped with bows and arrows When representing the ministers the Minister of the Right is depicted as a young person while the Minister of the Left is older because that position was the more senior of the two Also because the dolls are placed in positions relative to each other the Minister of the Right will be on stage right the viewer s left and the Minister of the Left will be on the other side 6 16 Between the two figures are covered bowl tables 掛盤膳 kakebanzen also referred to as o zen お膳 as well as diamond shaped stands 菱台 hishidai bearing diamond shaped hishi mochi 16 Just below the ministers on the rightmost a mandarin orange tree 右近の橘 Ukon no tachibana and on the leftmost a cherry blossom tree 左近の桜 Sakon no sakura Fifth platform Edit The fifth tier between the plants holds three helpers 仕丁 shichō or protectors 衛士 eji of the Emperor and Empress 6 16 Crying drinker nakijōgo 泣き上戸 Angry drinker okorijōgo 怒り上戸 and Laughing drinker waraijōgo 笑い上戸 Other platforms Edit On the sixth and seventh tiers various miniature furniture tools carriages etc are displayed Sixth platform Edit These are items used within the palatial residence 9 tansu 箪笥 chest of usually five drawers sometimes with swinging outer covering doors nagamochi 長持 long chest for kimono storage hasamibako 挟箱 smaller clothing storage box placed on top of nagamochi kyōdai 鏡台 literally mirror stand a smaller chest of drawers with a mirror on top haribako 針箱 sewing kit box two hibachi 火鉢 braziers daisu 台子 a set of ocha dōgu お茶道具 or cha no yu dōgu 茶の湯道具 utensils for the tea ceremony Seventh bottom platform Edit These are items used when away from the palatial residence 9 jubako 重箱 a set of nested lacquered food boxes with either a cord tied vertically around the boxes or a stiff handle that locks them together gokago 御駕籠 or 御駕篭 a palanquin goshoguruma 御所車 an ox drawn carriage favored by Heian nobility This last is sometimes known as gisha or gyuusha 牛車 Less common hanaguruma 花車 an ox drawing a cart of flowers Origin Edit Empress Kōjun attending the festival with her daughters c 1940 The earliest record of displaying the dolls as part of the Peach Festival comes from 1625 for Emperor Go Mizunoo s daughter Oki ko Imperial court ladies set up equipment for her to engage in doll play 雛遊び hina asobi After Oki ko succeeded her father as the Empress Meishō Hinamatsuri legally became the holiday s name in 1687 Doll makers began making elaborate dolls for the festival some growing as tall as 3 feet 0 91 meters high before laws were passed restricting their size Over time the hinazakari evolved to include fifteen dolls and accessories As dolls became more expensive tiers were added to the hinadan so that the expensive ones could be placed out of the reach of young children 6 During the Meiji period as Japan began to modernize and the emperor was restored to power Hinamatsuri was deprecated in favor of new holidays that focused on the emperor s supposed to bond with the nation but it was revived By focusing on marriage and families it represented Japanese hopes and values The dolls were said to represent the emperor and empress they also fostered respect for the throne The holiday then spread to other countries via the Japanese diaspora although it remains confined to Japanese immigrant communities and descendants 6 See also Edit Japan portalGolu a similar tradition in India Hōko doll A talisman doll given to young women of age and especially to pregnant women in Japan to protect both mother and unborn child International Day of the Girl Child Japanese festivals Japanese dolls Japanese traditional dolls Karakuri puppet Japanese clockwork automata Public holidays in Japan Tango no Sekku Yurihonjo hinakaido an annual trail of hina doll displays in Yurihonjo CityReferences Edit Nussbaum Louis Frederic 2005 Hina Matsuri in Japan Encyclopedia p 313 Sosnoski Daniel 1996 Introduction to Japanese culture Tuttle Publishing p 10 ISBN 0 8048 2056 2 Hina matsuri Pate Alan Scott 2008 Japanese Dolls The Fascinating World of Ningyo Tuttle Publishing ISBN 978 4 8053 0922 3 a b c Hinamatsuri Japan s Doll Festival Nippon com Nippon Communications Foundation 27 February 2015 Retrieved 1 March 2018 a b c d Itoh Makiko 25 February 2011 Delicious dishes that are fit for a princess The Japan Times ISSN 0447 5763 Retrieved 1 March 2018 a b c d e f g h i j k Shoaf Judy Girls Day Dolls University of Florida Retrieved 1 March 2018 a b c Nakahara Tetsuo 24 February 2016 Girl power the Hina Matsuri way Stripes Okinawa Stars and Stripes Archived from the original on 25 November 2018 Retrieved 1 March 2018 Sasaki Mizue 1999 日本事情入門 View of Today s Japan Alc p 36 ISBN 4 87234 434 0 a b c d e f g Hinamatsuri A Day of Celebration For Girls VOYAPON 2 March 2016 Retrieved 1 March 2018 Rupp Katherine 2003 Gift giving in Japan cash connections cosmologies Stanford University Press p 134 ISBN 0 8047 4704 0 Davies Jake Nagashibina Doll Museum JapanVisitor Japan Travel Guide Retrieved 1 March 2018 捨てたいのに広まった うれしいひなまつり The Asahi Shimbun in Japanese 2 March 2012 Archived from the original on 2 March 2012 Bonbori 雪洞 in Japanese Weblio Sanbō 三方 in Japanese Weblio Kuchibana 口花 in Japanese Weblio a b c d Hina Matsuri The Doll s Festival Zooming Japan 3 March 2013 Retrieved 1 March 2018 Further reading EditIshii Minako 2007 Girls Day Boys Day Honolulu Bess Press Inc ISBN 1 57306 274 X A children s picture book Murguia Salvador Jimenez 2011 Hinamatsuri and the Japanese Female A Critical Interpretation of the Japanese Doll Festival Journal of Asia Pacific Studies 2 2 231 247 Pate Alan Scott 2013 Ningyo The Art of the Japanese Doll Tuttle Publishing External links Edit Wikimedia Commons has media related to Hina matsuri category Hinamatsuri Doll s Festival Hinamatsuri in Sado Niigata Japan Doll s Festival Video on Hinamatsuri Hinamatsuri Girls Day Doll s Festival Retrieved from https en wikipedia org w index php title Hinamatsuri amp oldid 1141679512, wikipedia, wiki, book, books, library,

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