fbpx
Wikipedia

Off the verandah

Off the verandah (alt. spelling off the veranda; longer, come down off the verandah) is a phrase often attributed to anthropologist Bronisław Malinowski, who stressed the need for fieldwork enabling the researcher to experience the everyday life of his subjects along with them. In this context, it is also interpreted as criticism of armchair theorizing.

A student sitting on a veranda at University of Dhaka, Bangladesh, 2015

Origin edit

While often used to describe Malinowski's message and occasionally attributed directly to him,[1]: 203  the origins of the phrase are unclear, and it has also been attributed to Ian Jarvie's criticism of Malinowski's idea in his 1964 The Revolution in Anthropology, in which he paraphrased Malinowski's message to his followers:[2]: 34 

Soon the voices of the swelling mass of students could be heard ... "Father ... show us how we may come to do so" they beseeched Malinowski ... Malinowski heeded their plea. Back came the reply, the second slogan: "Come down off the verandah, come out of your studies and join the people". Translated this reads "do not sit spinning theories like spider webs on the verandah ... go down among the people, get to know them ..."[3]: 43 

Significance edit

 
A photo (Plate I) from Malinowski's Argonauts of the Western Pacific (1922), showing the native village as well as Malinowski's tent.

The phrase refers to the argument promoted by anthropologist Bronisław Malinowski who stressed the need for fieldwork enabling the researcher to experience the everyday life of his subjects alongside them. Malinowski emphasised the importance of detailed participant observation and argued that anthropologists must have daily contact with their informants if they are to adequately record the "imponderabilia of everyday life" that are so important to understanding a different culture.[4]: 10 [1]: 203 [5]: 271 [6][7]: 22 [8]: 74  In this context it is also interpreted as criticism of armchair theorizing.[9]

Judith Okely commenting on modern anthropology, wrote that "Long out of the armchair, [anthropologists] have moved down from the verandah",[8]: 1  also noting that the early 19th-century "armchair anthropologists ... lived off the material brought back by Westerners who had travelled to distant places".[8]: 17  She also distinguishes the group of "verandah anthropologists", who visited new places, but did not learn the language of the people they observed, depending on interpreters and rarely interacting with their subjects.[8]: 18  Here, Malinowski's proverbial innovation was moving "from verandah to tent, which he pitched in the centre of the village".[8]: 19 

Indeed, Malinowski in his pioneering[a] research set up a tent in the middle of villages he studied, in which he lived for extended periods of times, weeks or months.[14]: 20 [10]: 361  He also learned the language of the natives.[15]: 334  His argument was shaped by his initial experiences as an anthropologist in the mid-1910s in Australia and Oceania, where during his first field trip he found himself grossly unprepared for it, due to not knowing the language of the people he set to study, nor being able to observe their daily customs sufficiently (during that initial trip, he was lodged with a local missionary and just made daily trips to the village, an endeavour which became increasingly difficult once he lost his translator).[16]: 1182–1183  His pioneering decision to subsequently immerse himself in the life of the natives represents his solution to this problem, and was the message he addressed to new, young anthropologists, aiming to both improve their experience and allow them to produce better data.[7]: 22  Because of the impact of his argument, Malinowski is sometimes credited with inventing the field of ethnography.[17]: 2  The phrase is also the title of André Singer's 1986 documentary about Malinowski's work.[b]

Malinowski's idea has, however, met with some criticism. Ian Jarvie described himself as "strongly dissenting" to it; and argued that it was Malinowski's attack on James George Frazer school of fieldwork, an attack that was not just about methodology but about philosophy, in the form of propagating the functionalist view, and focusing on "ritual rather than the belief".[3]: 43 [4]: 10–13  The relation between Frazer – an influential early anthropologist, nonetheless described as the classic armchair scholar[8]: 17  – and Malinowski was complex; Frazer was one of Malinowski's mentors and supporters, and his The Golden Bough (1890) is credited with inspiring young Malinowski to become an anthropologist.[4]: 9  At the same time, Malinowski was critical of Frazer from his early days, and it has been suggested that what he learned from Frazer was not "how to be an anthropologist" but "how not to do anthropology".[19]

See also edit

Notes edit

  1. ^ Malinowski is said to have "gone native" around 1915–1916; another American scholar, John Layard, did so around the same time as well (in 1917).[10]: 361  Chris Gosden wrote that "Malinowski's claim to have moved anthropological fieldwork from the verandah into the village has considerable truth to it, even if this is not the whole truth [as] there is much more continuity between himself and his predecessors than Malinowski allowed for".[11]: 51  Max Gluckman noted that Malinowski developed the idea of fieldwork, but it originated with Alfred Cort Haddon in England and Franz Boas in the United States.[12]: 242  Robert G. Burgess concluded that "it is Malinowski who is usually credited with being the originator of intensive anthropological field research".[13]: 4 
  2. ^ "Bronislaw Malinowski: Off the Veranda." 52 minutes. Films Media Group, 1985.[18]

References edit

  1. ^ a b Kuper, Adam (1994). The Chosen Primate: Human Nature and Cultural Diversity. Harvard University Press. ISBN 978-0-674-12826-2. The observer had to "come off the verandah" (as Malinowski said, in what became a famous phrase)
  2. ^ Fox, Richard Gabriel; Fox, Richard Georg Thomas (1989). Gandhian Utopia: Experiments with Culture. Beacon Press. ISBN 978-0-8070-4100-0. Bronislaw Malinowski urged anthropologists in the 1920s to "come down off the verandah ... and join the people", as Ian Jarvie (1964: 43) aptly phrases it.
  3. ^ a b Jarvie, I. C. (2013-10-28). The Revolution in Anthropology. Routledge. ISBN 978-1-135-03466-5.
  4. ^ a b c Boon, James A. (1982). Other Tribes, Other Scribes: Symbolic Anthropology in the Comparative Study of Cultures, Histories, Religions and Texts. CUP Archive. ISBN 978-0-521-27197-4.
  5. ^ Donner, Henrike (2016-05-23). "Between the verandah and the mall: fieldwork and the spaces of femininity". In Pardo, Italo; Prato, Giuliana B. (eds.). Anthropology in the City: Methodology and Theory. Routledge. ISBN 978-1-317-18039-5.
  6. ^ Richards, Diana (2010-01-25). "Naturalized Methods for Jurisprudence: A Constructive Account". Rochester, NY. SSRN 2000862. {{cite journal}}: Cite journal requires |journal= (help)
  7. ^ a b Crabtree, Andrew; Rouncefield, Mark; Tolmie, Peter (2012-03-05). Doing Design Ethnography. Springer Science & Business Media. ISBN 978-1-4471-2726-0.
  8. ^ a b c d e f Okely, Judith (2020-05-15). Anthropological Practice: Fieldwork and the Ethnographic Method. Routledge. ISBN 978-1-000-18055-8.
  9. ^ Gioia, Dennis A. (1999-04-01). "Practicability, Paradigms, and Problems in Stakeholder Theorizing". Academy of Management Review. 24 (2): 228–232. doi:10.5465/amr.1999.1893931. ISSN 0363-7425.
  10. ^ a b Langham, K. (2012-12-06). The Building of British Social Anthropology: W.H.R. Rivers and his Cambridge Disciples in The Development of Kinship Studies, 1898–1931. Springer Science & Business Media. ISBN 978-94-009-8464-6.
  11. ^ Gosden, Chris (2002-01-04). Anthropology and Archaeology: A Changing Relationship. Routledge. ISBN 978-1-134-71621-0.
  12. ^ Gluckman, Max (2013-11-05). Order and Rebellion in Tribal Africa. Routledge. ISBN 978-1-136-52849-1.
  13. ^ Burgess, Robert G. (2003-09-02). Field Research: A Sourcebook and Field Manual. Routledge. ISBN 978-1-134-89751-3.
  14. ^ Clifford, James (1997-04-21). Routes: Travel and Translation in the Late Twentieth Century. Harvard University Press. ISBN 978-0-674-77960-0.
  15. ^ Armon, Witold (1974). "Bronisław Malinowski". Polish Biographical Dictionary (Polski słownik biograficzny) (in Polish). Vol. 19. National Film Archive - Audiovisual Institute. pp. 332–336. Retrieved 29 July 2021.
  16. ^ Frederiks, Martha; Nagy, Dorottya (2021-06-22). Critical Readings in the History of Christian Mission: Volume 4. BRILL. ISBN 978-90-04-39961-7.
  17. ^ Melhuus, Marit; Mitchell, Jon P.; Wulff, Helena (2010). Ethnographic Practice in the Present. Berghahn Books. ISBN 978-1-84545-616-0.
  18. ^ Street, Alexander (2019). Off the Verandah: Bronislaw Malinowski (1884-1942). Royal Anthropological Institute of Great Britain and Ireland.
  19. ^ Morton, John (1995). "Review of The Early Writings of Bronislaw Malinowski". The Journal of the Polynesian Society. 104 (2): 229–231. ISSN 0032-4000. JSTOR 20706617.

verandah, spelling, veranda, longer, come, down, verandah, phrase, often, attributed, anthropologist, bronisław, malinowski, stressed, need, fieldwork, enabling, researcher, experience, everyday, life, subjects, along, with, them, this, context, also, interpre. Off the verandah alt spelling off the veranda longer come down off the verandah is a phrase often attributed to anthropologist Bronislaw Malinowski who stressed the need for fieldwork enabling the researcher to experience the everyday life of his subjects along with them In this context it is also interpreted as criticism of armchair theorizing A student sitting on a veranda at University of Dhaka Bangladesh 2015 Contents 1 Origin 2 Significance 3 See also 4 Notes 5 ReferencesOrigin editWhile often used to describe Malinowski s message and occasionally attributed directly to him 1 203 the origins of the phrase are unclear and it has also been attributed to Ian Jarvie s criticism of Malinowski s idea in his 1964 The Revolution in Anthropology in which he paraphrased Malinowski s message to his followers 2 34 Soon the voices of the swelling mass of students could be heard Father show us how we may come to do so they beseeched Malinowski Malinowski heeded their plea Back came the reply the second slogan Come down off the verandah come out of your studies and join the people Translated this reads do not sit spinning theories like spider webs on the verandah go down among the people get to know them 3 43 Significance edit nbsp A photo Plate I from Malinowski s Argonauts of the Western Pacific 1922 showing the native village as well as Malinowski s tent The phrase refers to the argument promoted by anthropologist Bronislaw Malinowski who stressed the need for fieldwork enabling the researcher to experience the everyday life of his subjects alongside them Malinowski emphasised the importance of detailed participant observation and argued that anthropologists must have daily contact with their informants if they are to adequately record the imponderabilia of everyday life that are so important to understanding a different culture 4 10 1 203 5 271 6 7 22 8 74 In this context it is also interpreted as criticism of armchair theorizing 9 Judith Okely commenting on modern anthropology wrote that Long out of the armchair anthropologists have moved down from the verandah 8 1 also noting that the early 19th century armchair anthropologists lived off the material brought back by Westerners who had travelled to distant places 8 17 She also distinguishes the group of verandah anthropologists who visited new places but did not learn the language of the people they observed depending on interpreters and rarely interacting with their subjects 8 18 Here Malinowski s proverbial innovation was moving from verandah to tent which he pitched in the centre of the village 8 19 Indeed Malinowski in his pioneering a research set up a tent in the middle of villages he studied in which he lived for extended periods of times weeks or months 14 20 10 361 He also learned the language of the natives 15 334 His argument was shaped by his initial experiences as an anthropologist in the mid 1910s in Australia and Oceania where during his first field trip he found himself grossly unprepared for it due to not knowing the language of the people he set to study nor being able to observe their daily customs sufficiently during that initial trip he was lodged with a local missionary and just made daily trips to the village an endeavour which became increasingly difficult once he lost his translator 16 1182 1183 His pioneering decision to subsequently immerse himself in the life of the natives represents his solution to this problem and was the message he addressed to new young anthropologists aiming to both improve their experience and allow them to produce better data 7 22 Because of the impact of his argument Malinowski is sometimes credited with inventing the field of ethnography 17 2 The phrase is also the title of Andre Singer s 1986 documentary about Malinowski s work b Malinowski s idea has however met with some criticism Ian Jarvie described himself as strongly dissenting to it and argued that it was Malinowski s attack on James George Frazer school of fieldwork an attack that was not just about methodology but about philosophy in the form of propagating the functionalist view and focusing on ritual rather than the belief 3 43 4 10 13 The relation between Frazer an influential early anthropologist nonetheless described as the classic armchair scholar 8 17 and Malinowski was complex Frazer was one of Malinowski s mentors and supporters and his The Golden Bough 1890 is credited with inspiring young Malinowski to become an anthropologist 4 9 At the same time Malinowski was critical of Frazer from his early days and it has been suggested that what he learned from Frazer was not how to be an anthropologist but how not to do anthropology 19 See also editA priori and a posteriori Emic and eticNotes edit Malinowski is said to have gone native around 1915 1916 another American scholar John Layard did so around the same time as well in 1917 10 361 Chris Gosden wrote that Malinowski s claim to have moved anthropological fieldwork from the verandah into the village has considerable truth to it even if this is not the whole truth as there is much more continuity between himself and his predecessors than Malinowski allowed for 11 51 Max Gluckman noted that Malinowski developed the idea of fieldwork but it originated with Alfred Cort Haddon in England and Franz Boas in the United States 12 242 Robert G Burgess concluded that it is Malinowski who is usually credited with being the originator of intensive anthropological field research 13 4 Bronislaw Malinowski Off the Veranda 52 minutes Films Media Group 1985 18 References edit a b Kuper Adam 1994 The Chosen Primate Human Nature and Cultural Diversity Harvard University Press ISBN 978 0 674 12826 2 The observer had to come off the verandah as Malinowski said in what became a famous phrase Fox Richard Gabriel Fox Richard Georg Thomas 1989 Gandhian Utopia Experiments with Culture Beacon Press ISBN 978 0 8070 4100 0 Bronislaw Malinowski urged anthropologists in the 1920s to come down off the verandah and join the people as Ian Jarvie 1964 43 aptly phrases it a b Jarvie I C 2013 10 28 The Revolution in Anthropology Routledge ISBN 978 1 135 03466 5 a b c Boon James A 1982 Other Tribes Other Scribes Symbolic Anthropology in the Comparative Study of Cultures Histories Religions and Texts CUP Archive ISBN 978 0 521 27197 4 Donner Henrike 2016 05 23 Between the verandah and the mall fieldwork and the spaces of femininity In Pardo Italo Prato Giuliana B eds Anthropology in the City Methodology and Theory Routledge ISBN 978 1 317 18039 5 Richards Diana 2010 01 25 Naturalized Methods for Jurisprudence A Constructive Account Rochester NY SSRN 2000862 a href Template Cite journal html title Template Cite journal cite journal a Cite journal requires journal help a b Crabtree Andrew Rouncefield Mark Tolmie Peter 2012 03 05 Doing Design Ethnography Springer Science amp Business Media ISBN 978 1 4471 2726 0 a b c d e f Okely Judith 2020 05 15 Anthropological Practice Fieldwork and the Ethnographic Method Routledge ISBN 978 1 000 18055 8 Gioia Dennis A 1999 04 01 Practicability Paradigms and Problems in Stakeholder Theorizing Academy of Management Review 24 2 228 232 doi 10 5465 amr 1999 1893931 ISSN 0363 7425 a b Langham K 2012 12 06 The Building of British Social Anthropology W H R Rivers and his Cambridge Disciples in The Development of Kinship Studies 1898 1931 Springer Science amp Business Media ISBN 978 94 009 8464 6 Gosden Chris 2002 01 04 Anthropology and Archaeology A Changing Relationship Routledge ISBN 978 1 134 71621 0 Gluckman Max 2013 11 05 Order and Rebellion in Tribal Africa Routledge ISBN 978 1 136 52849 1 Burgess Robert G 2003 09 02 Field Research A Sourcebook and Field Manual Routledge ISBN 978 1 134 89751 3 Clifford James 1997 04 21 Routes Travel and Translation in the Late Twentieth Century Harvard University Press ISBN 978 0 674 77960 0 Armon Witold 1974 Bronislaw Malinowski Polish Biographical Dictionary Polski slownik biograficzny in Polish Vol 19 National Film Archive Audiovisual Institute pp 332 336 Retrieved 29 July 2021 Frederiks Martha Nagy Dorottya 2021 06 22 Critical Readings in the History of Christian Mission Volume 4 BRILL ISBN 978 90 04 39961 7 Melhuus Marit Mitchell Jon P Wulff Helena 2010 Ethnographic Practice in the Present Berghahn Books ISBN 978 1 84545 616 0 Street Alexander 2019 Off the Verandah Bronislaw Malinowski 1884 1942 Royal Anthropological Institute of Great Britain and Ireland Morton John 1995 Review of The Early Writings of Bronislaw Malinowski The Journal of the Polynesian Society 104 2 229 231 ISSN 0032 4000 JSTOR 20706617 Retrieved from https en wikipedia org w index php title Off the verandah amp oldid 1135141665, wikipedia, wiki, book, books, library,

article

, read, download, free, free download, mp3, video, mp4, 3gp, jpg, jpeg, gif, png, picture, music, song, movie, book, game, games.