The Testament of Ba or the Chronicle of Ba[1][2](Tibetan དབའ་བཞེད or སྦ་བཞེད; Wylie transliteration: dba' bzhed or sba bzhed) is a chronicle written in Classical Tibetan of the establishment of MahayanaBuddhism and VajrayanaBuddhism in Tibet, the foundation of the Samye Monastery, and includes notable events and people in Tibet's history and was written during the Tibetan Empire period. From the reigns of kings Songsten Gampo, Trisong Detsen (r. 755–797/804), and to the years beyond Rapalchen's reign, a version of the chronicle, or testament, was recorded by Ba Salnang (Tibetan དབའ་གསལ་སྣང or སྦ་གསལ་སྣང; Wylie transliteration: dba' gsal snang or sba gsal snang) of the Ba Family, and by other scribes and members of the kings' courts. In 2008, early versions of the text were said to have been discovered in London, where two manuscript fragments possibly dating to the 9th or 10th centuries are held by the British Library.
The Testament of Ba was transmitted in manuscript form over many centuries, and so there are many different recensions of the text, but not one single, canonical printed version.[3] Two early versions of the text have been identified by scholars:
A manuscript in 31 folios discovered in Lhasa in 1997, titled Dba' bzhed (with a 'd' prefix to the Ba clan name), that is thought to be a revised copy of an 11th-century manuscript, and which was published in facsimile with an English translation in 2000;[4]
Three manuscripts titled Sba bzhed (with an 's' prefix to the Ba clan name), one of which dates to the 12th century, that were used as the basis of an edition published in Beijing in 1980.[3]
The Testament of Ba is also widely quoted in later Tibetan historiographical works, for example the Scholar's Feast (mkhas pa'i dga' ston). The author of the Scholar's Feast calls the Testament the Rba bzhed (with an 'r' prefix to the Ba clan name), and refers to 'genuine', 'impure', 'large' and 'medium' versions of the text.[3]
A later, expanded version of the Testament of Ba, titled Sba bzhed zhabs brtags pa (Supplemented Testament of Ba), was produced during the mid 14th century. A manuscript copy of this text was published with a summary in French by Rolf Stein in 1961.[3]
Up until 2009 it was thought that the Testament of Ba dated back to no earlier than the 11th or 12th century, and therefore its composition may not have been contemporaneous with the late 8th century events that it recorded.[3] However, in 2009 Sam van Schaik of the British Library realised that two Tibetan manuscript fragments catalogued amongst the Chinese manuscripts of the Stein collection (and consequently previously overlooked by Tibetan scholars) preserved a section of the Testament of Ba relating to the arrival of the Indian monk Śāntarakṣita, abbot of Nalanda University, to Lhasa:[5]
Or.8210/S.9498A (six lines)
Or.8210/S.13683 (one line)
These two fragments came from the 'Library Cave' at Dunhuang, which was sealed in the early 11th century, and so pre-date all of the other known versions of the Testament of Ba. Van Schaik dates the fragments to the 9th or 10th centuries.[3]
The text of the British Library fragments is very close to that of the Dba' bzhed manuscript discovered in Lhasa in 1997, but has some differences that suggest that it represents an earlier recension of the Testament of Ba. Most notably, in the British Library fragments the king is concerned that the foreign monk may have brought evil spirits with him, and so Śāntarakṣita is confined in the Jokhang and interrogated for three months through an interpreter called Ananta. However, the Lhasa manuscript softens the language, politely asking Śāntarakṣita to stay at the Jokhang rather than having him forcibly confined there.[5]
Bibliographyedit
Stein, R. A. 1961. Une chronique ancienne debSam-yas : sBa-bzed (édition du texte tibétain et résumé français). Paris: Bibliothèque de l'Institut des Hautes Études chinoises, Textes et Documents.
Wangdu, Pasang, and Diemberger, Hildegard. 2000. dBa' bzhed: The Royal Narrative concerning the bringing of the Buddha's Doctrine to Tibet. Vienna: Verlag der Österreichischen Akademie der Wissenschaften. ISBN978-3-7001-2956-1.
^Wangdu, Pasang; Diemberger, Hildegard (2000). dBa' bzhed: the royal narrative concerning the bringing of the Buddha's doctrine to Tibet. Verlag der Österreichischen Akademie der Wissenschaften. ISBN978-3-7001-2956-1.
^ abVan Schaik, Sam (20 November 2009). "The Abbot, or Ironing out History's Wrinkles". Retrieved 23 January 2011.
External linksedit
January 01, 1970
testament, chronicle, tibetan, དབའ, བཞ, བཞ, wylie, transliteration, bzhed, bzhed, chronicle, written, classical, tibetan, establishment, mahayana, buddhism, vajrayana, buddhism, tibet, foundation, samye, monastery, includes, notable, events, people, tibet, his. The Testament of Ba or the Chronicle of Ba 1 2 Tibetan དབའ བཞ ད or ས བཞ ད Wylie transliteration dba bzhed or sba bzhed is a chronicle written in Classical Tibetan of the establishment of Mahayana Buddhism and Vajrayana Buddhism in Tibet the foundation of the Samye Monastery and includes notable events and people in Tibet s history and was written during the Tibetan Empire period From the reigns of kings Songsten Gampo Trisong Detsen r 755 797 804 and to the years beyond Rapalchen s reign a version of the chronicle or testament was recorded by Ba Salnang Tibetan དབའ གསལ ས ང or ས གསལ ས ང Wylie transliteration dba gsal snang or sba gsal snang of the Ba Family and by other scribes and members of the kings courts In 2008 early versions of the text were said to have been discovered in London where two manuscript fragments possibly dating to the 9th or 10th centuries are held by the British Library Fragment of the Testament of Ba at the British Library with six lines of Tibetan script Or 8210 S 9498A Contents 1 Versions of the text 2 Bibliography 3 See also 4 References 5 External linksVersions of the text editThe Testament of Ba was transmitted in manuscript form over many centuries and so there are many different recensions of the text but not one single canonical printed version 3 Two early versions of the text have been identified by scholars A manuscript in 31 folios discovered in Lhasa in 1997 titled Dba bzhed with a d prefix to the Ba clan name that is thought to be a revised copy of an 11th century manuscript and which was published in facsimile with an English translation in 2000 4 Three manuscripts titled Sba bzhed with an s prefix to the Ba clan name one of which dates to the 12th century that were used as the basis of an edition published in Beijing in 1980 3 The Testament of Ba is also widely quoted in later Tibetan historiographical works for example the Scholar s Feast mkhas pa i dga ston The author of the Scholar s Feast calls the Testament the Rba bzhed with an r prefix to the Ba clan name and refers to genuine impure large and medium versions of the text 3 A later expanded version of the Testament of Ba titled Sba bzhed zhabs brtags pa Supplemented Testament of Ba was produced during the mid 14th century A manuscript copy of this text was published with a summary in French by Rolf Stein in 1961 3 Up until 2009 it was thought that the Testament of Ba dated back to no earlier than the 11th or 12th century and therefore its composition may not have been contemporaneous with the late 8th century events that it recorded 3 However in 2009 Sam van Schaik of the British Library realised that two Tibetan manuscript fragments catalogued amongst the Chinese manuscripts of the Stein collection and consequently previously overlooked by Tibetan scholars preserved a section of the Testament of Ba relating to the arrival of the Indian monk Santarakṣita abbot of Nalanda University to Lhasa 5 Or 8210 S 9498A six lines Or 8210 S 13683 one line These two fragments came from the Library Cave at Dunhuang which was sealed in the early 11th century and so pre date all of the other known versions of the Testament of Ba Van Schaik dates the fragments to the 9th or 10th centuries 3 The text of the British Library fragments is very close to that of the Dba bzhed manuscript discovered in Lhasa in 1997 but has some differences that suggest that it represents an earlier recension of the Testament of Ba Most notably in the British Library fragments the king is concerned that the foreign monk may have brought evil spirits with him and so Santarakṣita is confined in the Jokhang and interrogated for three months through an interpreter called Ananta However the Lhasa manuscript softens the language politely asking Santarakṣita to stay at the Jokhang rather than having him forcibly confined there 5 Bibliography editStein R A 1961 Une chronique ancienne de bSam yas sBa bzed edition du texte tibetain et resume francais Paris Bibliotheque de l Institut des Hautes Etudes chinoises Textes et Documents Wangdu Pasang and Diemberger Hildegard 2000 dBa bzhed The Royal Narrative concerning the bringing of the Buddha s Doctrine to Tibet Vienna Verlag der Osterreichischen Akademie der Wissenschaften ISBN 978 3 7001 2956 1 See also editOld Tibetan Annals Old Tibetan ChronicleReferences edit Tibetan Law n d dBa sBa bzhed chronicles Oxford University of Oxford pp 13 Janet Gyatso 2006 Partial Genealogy of Yeshe Tsogyal Harvard University JIATS pp 27 a b c d e f van Schaik Sam Iwao Kazushi 2009 Fragments of the Testament of Ba from Dunhuang Journal of the American Oriental Society 128 3 477 487 ISSN 0003 0279 Wangdu Pasang Diemberger Hildegard 2000 dBa bzhed the royal narrative concerning the bringing of the Buddha s doctrine to Tibet Verlag der Osterreichischen Akademie der Wissenschaften ISBN 978 3 7001 2956 1 a b Van Schaik Sam 20 November 2009 The Abbot or Ironing out History s Wrinkles Retrieved 23 January 2011 External links editTransliteration of Or 8210 S 9498A Transliteration of Or 8210 S 13683 folio C Retrieved from https en wikipedia org w index php title Testament of Ba amp oldid 1195978948, wikipedia, wiki, book, books, library,
