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Sudhindra Tirtha

Sudhindra Tirtha (c.1596 - c.1623) was a Dvaita philosopher of aesthetics, dramatist and the pontiff of the matha at Kumbakonam. Unlike his predecessors who mainly dealt with polemics and theology, most of his written works deal with Kavya (poetry), Alankara (figure of speech) and Nataka (drama), which is considered unique in history of Dvaita literature. He is also notable as a disciple of Vijayendra Tirtha, engaging in scholarly debates across the subcontinent [1] and for mentoring Raghavendra Tirtha who succeeded him as the pontiff of the matha at Kumbakonam. Regarding his oeuvre in the context of Dvaita literature, Sharma notes "he was left us works of real merit, which stand out like oases in the dreary desert of theological writings". [2] His works are characterised by alliterations, elegance and simplicity.

Sudhindra Tirtha
The tomb or Brindavana of Sudhindra Tirtha in Anegundi, Gangavathi
Personal
ReligionHinduism
OrderVedanta
PhilosophyDvaita
Religious career
GuruVijayendra Tirtha
SuccessorRaghavendra Tirtha
Literary worksAlamkara Manjari, Madhudhara, Subhadra Dhananjaya

Life Edit

Information about his life mainly comes from Raghavendra Vijaya by Narayanacharya. Nothing is known about his early life. He served as a disciple of Vijayendra Tirtha whom he later succeeded as the pontiff of the matha at Kumbakonam in 1596. The text speaks of Sudhindra receiving patronage by the rulers Venkatapati Raya of Vijayanagara [note 1] and Raghunatha Nayaka of Tanjavur [note 2] indicating his influence and respectability as a holy man. [3] There are records of him inducting Goud Saraswat Brahmin families of Cochin to the precepts of Dvaita and installing an idol of Venkateswara for their utility, implying his popularity among the people of that particular sect. [4] Raghavendra Vijaya speaks of Sudhindra mentoring and grooming the young Venkatanatha (known later as Raghavendra Tirtha) to take up the mantle of sannyasa and succeed him as the pontiff. [5] Sudhindra died in 1623 and his mortal remains are enshrined in Navabrindavana in Hampi.

Works Edit

Among his non-extant works is a commentary on Vyasatirtha's Tarkatandava called Sadyuktiratnakara, a commentary on Bhagavata Purana and a work on aesthetics entitled Madhudhara. [6] Alamkara Manjari is a manual of figures of speech and metaphors. In the context of Indian poetics, alamkara can be translated to "literary ornamentation". Sudhindra demonstrates the aspects of alamkara by making his guru, Vijayendra, the subject of ornamentation and praise. His Alamkara Nikasa is a work of similar nature of enumerating and expanding upon different alamkaras. [7] Views of different philosophers on the elements of Indian aesthetics such as rasa and kavya are consolidated and expanded upon. Sahitya Samrajya is a commentary on the original by Krsna Yajvan, who was a philosopher of poetics in the Tanjore court. The work is unique in the history of Dvaita literature in that, Sharma notes, "a Madhva ascetic and pontiff of Sudhindra's standing, should have come forward to comment on the work of a layman and a Smartha, laying aside all considerations of pontifical prestige and religious difference". [8] Damaged fragments of a drama entitled Subhadra Dhananjya has been ascribed to him. [9]

Notes Edit

  1. ^ Quote from Mahalingam: "He is said to have conquered all his opponents at the court of Venkata and was honoured by the emperor by the presentation of the conch and other emblems of victory."[1]
  2. ^ Quote from Mahalingam: "[Sudhindra] was honoured by Raghunatha of Tanjore with a Kanakabhisheka "[1]

References Edit

  1. ^ a b c Mahalingam 1940, p. 371.
  2. ^ Sharma 2000, p. 261.
  3. ^ Sharma 2000, p. 262.
  4. ^ Lal 1992, p. 4161.
  5. ^ Rao 1956, p. 125.
  6. ^ Sastri 1966, p. 72.
  7. ^ Kumar 1923, p. 321.
  8. ^ Sharma 2000, p. 265.
  9. ^ Kumar 1923, p. 322.

Bibliography Edit

  • Sharma, B.N.K (2000) [1961]. History of Dvaita school of Vedanta and its Literature (3rd ed.). Bombay: Motilal Banarasidass. ISBN 81-208-1575-0.
  • Kumar, Sushil (1923). Studies In The History Of Sanskrit Poetics. Vol. 1. Bombay: Bulletin of the School of Oriental and African Studies.
  • Lal, Mohan (1992). Encyclopaedia of Indian Literature: Sasay to Zorgot. Sahitya Akademi. ISBN 9788126012213.
  • Rao, V. Raghavendra (1956). Aspects of Dvaita Philosophy. Nanjangud: Parimala Publishing House.
  • Sastri, K.S. Ramaswami (1966). Indian Aesthetics: Music and Dance. Sri Venkateswara University.
  • Mahalingam, T.V. (1940). Administration and Social Life under Vijayanagar. University of Madras.

sudhindra, tirtha, head, kashi, math, sudhindra, thirtha, kashi, math, 1596, 1623, dvaita, philosopher, aesthetics, dramatist, pontiff, matha, kumbakonam, unlike, predecessors, mainly, dealt, with, polemics, theology, most, written, works, deal, with, kavya, p. For the head of Kashi Math see Sudhindra Thirtha Kashi Math Sudhindra Tirtha c 1596 c 1623 was a Dvaita philosopher of aesthetics dramatist and the pontiff of the matha at Kumbakonam Unlike his predecessors who mainly dealt with polemics and theology most of his written works deal with Kavya poetry Alankara figure of speech and Nataka drama which is considered unique in history of Dvaita literature He is also notable as a disciple of Vijayendra Tirtha engaging in scholarly debates across the subcontinent 1 and for mentoring Raghavendra Tirtha who succeeded him as the pontiff of the matha at Kumbakonam Regarding his oeuvre in the context of Dvaita literature Sharma notes he was left us works of real merit which stand out like oases in the dreary desert of theological writings 2 His works are characterised by alliterations elegance and simplicity Sudhindra TirthaThe tomb or Brindavana of Sudhindra Tirtha in Anegundi GangavathiPersonalReligionHinduismOrderVedantaPhilosophyDvaitaReligious careerGuruVijayendra TirthaSuccessorRaghavendra TirthaLiterary worksAlamkara Manjari Madhudhara Subhadra Dhananjaya Contents 1 Life 2 Works 3 Notes 4 References 5 BibliographyLife EditInformation about his life mainly comes from Raghavendra Vijaya by Narayanacharya Nothing is known about his early life He served as a disciple of Vijayendra Tirtha whom he later succeeded as the pontiff of the matha at Kumbakonam in 1596 The text speaks of Sudhindra receiving patronage by the rulers Venkatapati Raya of Vijayanagara note 1 and Raghunatha Nayaka of Tanjavur note 2 indicating his influence and respectability as a holy man 3 There are records of him inducting Goud Saraswat Brahmin families of Cochin to the precepts of Dvaita and installing an idol of Venkateswara for their utility implying his popularity among the people of that particular sect 4 Raghavendra Vijaya speaks of Sudhindra mentoring and grooming the young Venkatanatha known later as Raghavendra Tirtha to take up the mantle of sannyasa and succeed him as the pontiff 5 Sudhindra died in 1623 and his mortal remains are enshrined in Navabrindavana in Hampi Works EditAmong his non extant works is a commentary on Vyasatirtha s Tarkatandava called Sadyuktiratnakara a commentary on Bhagavata Purana and a work on aesthetics entitled Madhudhara 6 Alamkara Manjari is a manual of figures of speech and metaphors In the context of Indian poetics alamkara can be translated to literary ornamentation Sudhindra demonstrates the aspects of alamkara by making his guru Vijayendra the subject of ornamentation and praise His Alamkara Nikasa is a work of similar nature of enumerating and expanding upon different alamkaras 7 Views of different philosophers on the elements of Indian aesthetics such as rasa and kavya are consolidated and expanded upon Sahitya Samrajya is a commentary on the original by Krsna Yajvan who was a philosopher of poetics in the Tanjore court The work is unique in the history of Dvaita literature in that Sharma notes a Madhva ascetic and pontiff of Sudhindra s standing should have come forward to comment on the work of a layman and a Smartha laying aside all considerations of pontifical prestige and religious difference 8 Damaged fragments of a drama entitled Subhadra Dhananjya has been ascribed to him 9 Notes Edit Quote from Mahalingam He is said to have conquered all his opponents at the court of Venkata and was honoured by the emperor by the presentation of the conch and other emblems of victory 1 Quote from Mahalingam Sudhindra was honoured by Raghunatha of Tanjore with a Kanakabhisheka 1 References Edit a b c Mahalingam 1940 p 371 Sharma 2000 p 261 Sharma 2000 p 262 Lal 1992 p 4161 Rao 1956 p 125 Sastri 1966 p 72 Kumar 1923 p 321 Sharma 2000 p 265 Kumar 1923 p 322 Bibliography EditSharma B N K 2000 1961 History of Dvaita school of Vedanta and its Literature 3rd ed Bombay Motilal Banarasidass ISBN 81 208 1575 0 Kumar Sushil 1923 Studies In The History Of Sanskrit Poetics Vol 1 Bombay Bulletin of the School of Oriental and African Studies Lal Mohan 1992 Encyclopaedia of Indian Literature Sasay to Zorgot Sahitya Akademi ISBN 9788126012213 Rao V Raghavendra 1956 Aspects of Dvaita Philosophy Nanjangud Parimala Publishing House Sastri K S Ramaswami 1966 Indian Aesthetics Music and Dance Sri Venkateswara University Mahalingam T V 1940 Administration and Social Life under Vijayanagar University of Madras Retrieved from https en wikipedia org w index php title Sudhindra Tirtha amp oldid 1065995095, wikipedia, wiki, book, books, library,

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