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Shi'a Century

The Shi'a Century or Shi'ite Century is a historiographical term sometimes used to describe the period between 945 and 1055, when Shi'a Muslim regimes, most notably the Fatimids and the Buyids, held sway over the central lands of the Islamic world.[1][2]

Background edit

In the late 9th century, the Abbasid Caliphate began to fragment. A succession of internal crises—the "Anarchy at Samarra" and the Zanj Revolt—weakened the central government and gave rise to a series of regional dynasties in the provinces of the Abbasid empire.[3] During this time, opposition to the faltering Abbasid regime was increasingly expressed by radical Shi'a sects, many of which were born and grew during the 9th century in the Abbasid metropolitan region of Iraq, before spreading to the periphery of the Islamic world.[4]

Rise of Shi'a influence edit

The weakness of the Abbasid regime allowed the creation of a number of Shi'a regimes in the remoter corners of the Islamic world, such as the Zaydi states in Tabaristan (in 864) and Yemen (in 897),[5] but most notably, it provided the opportunity for the massive spread of the clandestine millennialist Isma'ili missionary movement, which gave birth to the Qarmatians and the Fatimid Caliphate.[6][7] The Fatimid Caliphate, established in 909 in Ifriqiya, quickly came to control North Africa, conquered Egypt in 969, and expanded into the Levant,[8] while the Qarmatians established a state of their own in Bahrayn in 899, raided Iraq and the Levant, and even sacked Mecca in 930.[9]

In the meantime, following a temporary revival under the caliphs al-Mu'tadid and al-Muktafi, the Abbasid Caliphate declined quickly during the early 10th century as a result of ineffective leadership under Caliph al-Muqtadir (r. 908–932), infighting between the army and the bureaucrats, and financial mismanagement. This culminated in 945 in the capture of Baghdad by the pro-Shi'a Buyids, who had emerged from humble origins to rule over much of Iran during the previous decade.[10][11] Although the Buyids retained the Abbasid caliphate, for the next century the Abbasid caliphs were more or less powerless puppets under Buyid control.[10] The Buyids sponsored Shi'a scholarship, and it was under their patronage that Twelver Shi'ism acquired a definite form both as a sect and as a distinct community, with the elaboration of a specifically Twelver doctrine, and the creation of specifically Shi'a festivals and ritual practices.[12] During the later 10th century, under the Hamdanid rulers of Aleppo, northern Syria became a major centre of Shi'ism,[13] while the same period saw the emergence of the Alawite and Druze sects.

End edit

The period of Shi'a predominance came to an end with the "Sunni Revival", a resurgence of orthodox Sunni Islam initiated by the Abbasid caliph al-Qadir's formalization of Sunni doctrines, and carried out in the political sphere through the conquests of the Sunni Seljuk Empire in the mid-11th century. The great Seljuk vizier Nizam al-Mulk furthered the Sunni intellectual counteroffensive by sponsoring a network of Sunni public schools across the Seljuk domains.[14][15]

References edit

  1. ^ Bennison 2009, pp. 27, 42–43.
  2. ^ "Islamic world: The Būyid dynasty". Encyclopaedia Britannica. The fact that they were Shīʿite, as were the Idrīsids, Fāṭimids, and Ḥamdānids, led scholars to refer to the period from the mid-10th to mid-11th century as the Shīʿite century.
  3. ^ Bonner 2010, pp. 313–327.
  4. ^ Bonner 2010, pp. 325–326.
  5. ^ Bonner 2010, pp. 326–328.
  6. ^ Bonner 2010, pp. 327–330.
  7. ^ Kennedy 2004, pp. 285–286.
  8. ^ Bennison 2009, pp. 40–41.
  9. ^ Kennedy 2004, pp. 286–290.
  10. ^ a b Bennison 2009, p. 42.
  11. ^ Kennedy 2004, pp. 185–197.
  12. ^ Kennedy 2004, pp. 225–227.
  13. ^ Humphreys 2010, p. 538.
  14. ^ Bennison 2009, pp. 43–44.
  15. ^ Griffel 2006, pp. 782–783.

Sources edit

  • Bennison, Amira K. (2009). The Great Caliphs. The Golden Age of the ʿAbbasid Empire. New Haven and London: Yale University Press. ISBN 978-0-3001-5227-2.
  • Bonner, Michael (2010). "The waning of empire, 861–945". In Robinson, Chase F. (ed.). The New Cambridge History of Islam, Volume 1: The Formation of the Islamic World, Sixth to Eleventh Centuries. Cambridge: Cambridge University Press. pp. 305–359. ISBN 978-0-521-83823-8.
  • Griffel, Frank (2006). "Sunni Revival". In Meri, Josef W. (ed.). Medieval Islamic Civilization: An Encyclopedia. New York and London: Routledge. pp. 782–783. ISBN 978-0-415-96690-0.
  • Humphreys, Stephen (2010). "Syria". In Robinson, Chase F. (ed.). The New Cambridge History of Islam, Volume 1: The Formation of the Islamic World, Sixth to Eleventh Centuries. Cambridge: Cambridge University Press. pp. 506–540. ISBN 978-0-521-83823-8.
  • Kennedy, Hugh (2004). The Prophet and the Age of the Caliphates: The Islamic Near East from the 6th to the 11th Century (Second ed.). Harlow: Longman. ISBN 978-0-582-40525-7.

century, century, historiographical, term, sometimes, used, describe, period, between, 1055, when, muslim, regimes, most, notably, fatimids, buyids, held, sway, over, central, lands, islamic, world, contents, background, rise, influence, references, sourcesbac. The Shi a Century or Shi ite Century is a historiographical term sometimes used to describe the period between 945 and 1055 when Shi a Muslim regimes most notably the Fatimids and the Buyids held sway over the central lands of the Islamic world 1 2 Contents 1 Background 2 Rise of Shi a influence 3 End 4 References 5 SourcesBackground editIn the late 9th century the Abbasid Caliphate began to fragment A succession of internal crises the Anarchy at Samarra and the Zanj Revolt weakened the central government and gave rise to a series of regional dynasties in the provinces of the Abbasid empire 3 During this time opposition to the faltering Abbasid regime was increasingly expressed by radical Shi a sects many of which were born and grew during the 9th century in the Abbasid metropolitan region of Iraq before spreading to the periphery of the Islamic world 4 Rise of Shi a influence editThe weakness of the Abbasid regime allowed the creation of a number of Shi a regimes in the remoter corners of the Islamic world such as the Zaydi states in Tabaristan in 864 and Yemen in 897 5 but most notably it provided the opportunity for the massive spread of the clandestine millennialist Isma ili missionary movement which gave birth to the Qarmatians and the Fatimid Caliphate 6 7 The Fatimid Caliphate established in 909 in Ifriqiya quickly came to control North Africa conquered Egypt in 969 and expanded into the Levant 8 while the Qarmatians established a state of their own in Bahrayn in 899 raided Iraq and the Levant and even sacked Mecca in 930 9 In the meantime following a temporary revival under the caliphs al Mu tadid and al Muktafi the Abbasid Caliphate declined quickly during the early 10th century as a result of ineffective leadership under Caliph al Muqtadir r 908 932 infighting between the army and the bureaucrats and financial mismanagement This culminated in 945 in the capture of Baghdad by the pro Shi a Buyids who had emerged from humble origins to rule over much of Iran during the previous decade 10 11 Although the Buyids retained the Abbasid caliphate for the next century the Abbasid caliphs were more or less powerless puppets under Buyid control 10 The Buyids sponsored Shi a scholarship and it was under their patronage that Twelver Shi ism acquired a definite form both as a sect and as a distinct community with the elaboration of a specifically Twelver doctrine and the creation of specifically Shi a festivals and ritual practices 12 During the later 10th century under the Hamdanid rulers of Aleppo northern Syria became a major centre of Shi ism 13 while the same period saw the emergence of the Alawite and Druze sects End editThe period of Shi a predominance came to an end with the Sunni Revival a resurgence of orthodox Sunni Islam initiated by the Abbasid caliph al Qadir s formalization of Sunni doctrines and carried out in the political sphere through the conquests of the Sunni Seljuk Empire in the mid 11th century The great Seljuk vizier Nizam al Mulk furthered the Sunni intellectual counteroffensive by sponsoring a network of Sunni public schools across the Seljuk domains 14 15 References edit Bennison 2009 pp 27 42 43 Islamic world The Buyid dynasty Encyclopaedia Britannica The fact that they were Shiʿite as were the Idrisids Faṭimids and Ḥamdanids led scholars to refer to the period from the mid 10th to mid 11th century as the Shiʿite century Bonner 2010 pp 313 327 Bonner 2010 pp 325 326 Bonner 2010 pp 326 328 Bonner 2010 pp 327 330 Kennedy 2004 pp 285 286 Bennison 2009 pp 40 41 Kennedy 2004 pp 286 290 a b Bennison 2009 p 42 Kennedy 2004 pp 185 197 Kennedy 2004 pp 225 227 Humphreys 2010 p 538 Bennison 2009 pp 43 44 Griffel 2006 pp 782 783 Sources editBennison Amira K 2009 The Great Caliphs The Golden Age of the ʿAbbasid Empire New Haven and London Yale University Press ISBN 978 0 3001 5227 2 Bonner Michael 2010 The waning of empire 861 945 In Robinson Chase F ed The New Cambridge History of Islam Volume 1 The Formation of the Islamic World Sixth to Eleventh Centuries Cambridge Cambridge University Press pp 305 359 ISBN 978 0 521 83823 8 Griffel Frank 2006 Sunni Revival In Meri Josef W ed Medieval Islamic Civilization An Encyclopedia New York and London Routledge pp 782 783 ISBN 978 0 415 96690 0 Humphreys Stephen 2010 Syria In Robinson Chase F ed The New Cambridge History of Islam Volume 1 The Formation of the Islamic World Sixth to Eleventh Centuries Cambridge Cambridge University Press pp 506 540 ISBN 978 0 521 83823 8 Kennedy Hugh 2004 The Prophet and the Age of the Caliphates The Islamic Near East from the 6th to the 11th Century Second ed Harlow Longman ISBN 978 0 582 40525 7 Retrieved from https en wikipedia org w index php title Shi 27a Century amp oldid 1141743388, wikipedia, wiki, book, books, library,

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