Fides ecclesiastica is a classification of those Roman Catholic dogmas which are church teachings, definitively decided on by the Magisterium, but not (yet) as being divine revelations properly speaking.[1] They are considered infallible and irrevocable because, although they are not "truths of faith" (De Fide), they are nevertheless "closely related to them".[2]
In the Theological Grades of Certainty, it is one level below De fide and one level above Sententia fidei proxima which are generally accepted as divine revelation but not defined as such by the Magisterium.
In Roman Catholictheology, Sententia fidei proxima refers to teachings, which are generally accepted as divine revelation but not defined as such by the Magisterium.[3] These are below the Fides ecclesiastica level, but above Sententia certa.
Views contradicting something that is sententia fidei proxima are referred to with the term sententia haeresi proxima. One example of sententia haeresi proxima is the proposition "angels are not pure spirits."[4]
Sententia certa
In Roman Catholictheology, Sententia certa refers to teachings without final approval but clearly deduced from revelation.[3] These are below the Sententia fidei proxima level, but above Sententia communis.
Sententia communis
In Roman Catholictheology, Sententia communis refers to popular beliefs which are widely held, and generally accepted by theologians, but not dogmatically asserted.[5] These are below the Sententia certa level (which are theologically inferred) but above the Sententia probabilis level (i.e. probable) in the hierarchy of dogmatic beliefs for Roman Catholics.
Examples of "sententia communis" beliefs which are cited by Ludwig Ott (1955) include:
• The saints in heaven can help the souls in purgatory by intercession,[6]
However, more modern commentators, have noted that beliefs like these should potentially be classified at a higher level, in the light of the Pope John Paul II's apostolic letter Ad tuendam fidem (1998)[8]
Sententia probabilis
In Catholic theology, sententia probabilis refers to beliefs which are considered probable but not theologically proven. They are viewed as well-founded and in agreement with the principles of faith, but not theologically certain.[5] These are more certain than Opinio tolerata and but less certain than sententia communis.[5] Those sententiae probabiles which are considered "in agreement with the consciousness of the Faith of the Church" are called sententia pia (pious opinion).[5]
Opinio tolerata
In Catholic theology, opinio tolerata (tolerated opinion) refers to beliefs with a low degree of theological certainty, but which are tolerated by the magisterium of the Catholic Church.[5] These are ranked less certain than sententia probabilis and hold the least degree of certainty in the hierarchy of dogmatic teachings for Catholics.
fides, ecclesiastica, this, article, require, copy, editing, grammar, style, cohesion, tone, spelling, assist, editing, september, 2022, learn, when, remove, this, template, message, classification, those, roman, catholic, dogmas, which, church, teachings, def. This article may require copy editing for grammar style cohesion tone or spelling You can assist by editing it September 2022 Learn how and when to remove this template message Fides ecclesiastica is a classification of those Roman Catholic dogmas which are church teachings definitively decided on by the Magisterium but not yet as being divine revelations properly speaking 1 They are considered infallible and irrevocable because although they are not truths of faith De Fide they are nevertheless closely related to them 2 In the Theological Grades of Certainty it is one level below De fide and one level above Sententia fidei proxima which are generally accepted as divine revelation but not defined as such by the Magisterium Contents 1 Sententia fidei proxima 2 Sententia certa 3 Sententia communis 4 Sententia probabilis 5 Opinio tolerata 6 See also 7 ReferencesSententia fidei proxima EditIn Roman Catholic theology Sententia fidei proxima refers to teachings which are generally accepted as divine revelation but not defined as such by the Magisterium 3 These are below the Fides ecclesiastica level but above Sententia certa Views contradicting something that is sententia fidei proxima are referred to with the term sententia haeresi proxima One example of sententia haeresi proxima is the proposition angels are not pure spirits 4 Sententia certa EditIn Roman Catholic theology Sententia certa refers to teachings without final approval but clearly deduced from revelation 3 These are below the Sententia fidei proxima level but above Sententia communis Sententia communis EditIn Roman Catholic theology Sententia communis refers to popular beliefs which are widely held and generally accepted by theologians but not dogmatically asserted 5 These are below the Sententia certa level which are theologically inferred but above the Sententia probabilis level i e probable in the hierarchy of dogmatic beliefs for Roman Catholics Examples of sententia communis beliefs which are cited by Ludwig Ott 1955 include The saints in heaven can help the souls in purgatory by intercession 6 Dead people cannot receive sacraments 7 However more modern commentators have noted that beliefs like these should potentially be classified at a higher level in the light of the Pope John Paul II s apostolic letter Ad tuendam fidem 1998 8 Sententia probabilis EditIn Catholic theology sententia probabilis refers to beliefs which are considered probable but not theologically proven They are viewed as well founded and in agreement with the principles of faith but not theologically certain 5 These are more certain than Opinio tolerata and but less certain than sententia communis 5 Those sententiae probabiles which are considered in agreement with the consciousness of the Faith of the Church are called sententia pia pious opinion 5 Opinio tolerata EditIn Catholic theology opinio tolerata tolerated opinion refers to beliefs with a low degree of theological certainty but which are tolerated by the magisterium of the Catholic Church 5 These are ranked less certain than sententia probabilis and hold the least degree of certainty in the hierarchy of dogmatic teachings for Catholics See also EditRoman Catholic dogmaReferences Edit Dulles Avery 1973 The Survival of Dogma Colorado Springs Image Books ISBN 0385089570 John Paul II March 24 1993 The Holy Spirit Assists the Roman Pontiff General Audience Archived from the original on 2011 08 10 a b Ott Ludwig Fundamentals of Catholic dogma 1964 Herder ASIN B002BZOUAI page 9 P Minges 1902 Compendium theologiae dogmaticae general page 237 a b c d e Fundamentals of Catholic dogma b Ludwig Ott 1964 Herder ASIN B002BZOUAI page 10 Ott Ludwig Fundamentals of Catholic Dogma p 322 Ott Ludwig Fundamentals of Catholic Dogma p 344 Peters Edward Sententia Communis Just sententia communis Catholic World Report Retrieved 13 June 2019 This Catholic Church related article is a stub You can help Wikipedia by expanding it vte This article related to Latin words and phrases is a stub You can help Wikipedia by expanding it vte Retrieved from https en wikipedia org w index php title Fides ecclesiastica amp oldid 1113851866, wikipedia, wiki, book, books, library,
