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Christian Neo-Aramaic dialect of Senaya

Senaya[2][3] or Sanandaj Christian Neo-Aramaic[4][5][6] is a dialect of Northeastern Neo-Aramaic originally spoken by Christians in Sanandaj, Kurdistan Province in Iran. Most speakers now live in California, United States and few families still live in Tehran, Iran. They are mostly members of the Chaldean Catholic Church. Senaya is significantly different from Sanandaj Jewish Neo-Aramaic.[7]

Senaya
ܣܢܝܐ Senāya, ܣܘܪܝ Soray
Pronunciation[sɛnɑjɑ], [soraj]
Native toIran
RegionTehran and Qazvin
Native speakers
(60 cited 1997)[1]
Syriac (Māḏnhāyā alphabet)
Language codes
ISO 639-3syn
Glottologsena1268
ELPSenaya

Origin, history and use today edit

The city of Sanandaj is at the southeastern periphery of the area of spoken modern Aramaic languages. Its geography makes the Neo-Aramaic of Sanandaj quite distinct from other dialects. Two different colloquial Aramaic dialects developed in Sanandaj: Jewish Hulaula and Christian Senaya. The two languages developed along different lines, so that the two are not mutually comprehensible. One distinctive difference between the two is the sound change associated with the Middle Aramaic fricative θ (th), often rendered as l in Hulaula, and s in Senaya. For example, mîθa, 'dead', is mîsa in Senaya, and mîla in Hulaula.

Most Senaya speakers are members of the Chaldean Catholic Church, which broke away from the Church of the East in the 16th century and entered into communion with the Roman Catholic Church. However, Senaya is to a small degree incomprehensible to speakers of Chaldean Neo-Aramaic, also Chaldean Catholics, originally from Iraq because of the heavy Kurdish influences on the language. In the middle of the 20th century, the Chaldean Bishop of Senna (as Sanandaj is called in Senaya) was moved to Tehran. The Christian community soon followed, so that there are no native speakers of Senaya left in Sanandaj. In Tehran, Senaya has been heavily influenced by the Urmežnāya dialect of Assyrian Neo-Aramaic spoken by the larger Church of the East community there. Both church communities use classical Syriac in worship. Senaya is written in the Madnhāyâ version of the Syriac alphabet, which is also used for classical Syriac.

Research edit

1995 a research project under the leadership of Estiphan Panoussi in cooperation with Wolfhart Heinrichs granted by the Swedish Council for Research in the Humanities and Social Sciences analyzed the Senaya Dialect (Title: The Christian Senaya Dialect on Neo-Aramaic Texts, Grammar and Dictionary). The project produced three volumes: Senaya, A Christian Neo-Aramaic Dialect (Originally in Persian Kurdistan) (400 pages). Senaya Grammar (300 pages). A Dictionary of the Neo-Aramaic Senaya Dialect (800 pages).

Senaya culture edit

The first recorded music with Senaya lyrics was released by Paul Caldani in 2002, titled Melodies of a Distant Land.

See also edit

References edit

  1. ^ Senaya at Ethnologue (25th ed., 2022)  
  2. ^ Panoussi, Estiphan (1990). "On the Senaya Dialect". Studies in Neo-Aramaic: 105–129. doi:10.1163/9789004369535_010. ISBN 9781555404307.
  3. ^ Kalin, Laura (2018). "Licensing and Differential Object Marking: The View from Neo-Aramaic". Syntax. 21 (2): 112–159. doi:10.1111/synt.12153.
  4. ^ Mutzafi, Hezy (2008). "Trans-Zab Jewish Neo-Aramaic". Bulletin of the School of Oriental and African Studies, University of London. 71 (3): 409–431. doi:10.1017/S0041977X08000815. ISSN 0041-977X. JSTOR 40378798. S2CID 162155580.
  5. ^ Fox, Samuel Ethan (1994). "The Relationships of the Eastern Neo-Aramaic Dialects". Journal of the American Oriental Society. 114 (2): 154–162. doi:10.2307/605827. ISSN 0003-0279. JSTOR 605827.
  6. ^ Khan, Geoffrey (2020). "The Neo-Aramaic Dialects of Iran". Iranian Studies. 53 (3–4): 445–463. doi:10.1080/00210862.2020.1714430. S2CID 216353456.
  7. ^ Khan, Geoffrey (2009). The Jewish Neo-Aramaic Dialect of Sanandaj. Gorgias Press. pp. 3–4. ISBN 978-1-60724-134-8.

Publications edit

  • Estiphan Panoussi : On the Senaya Dialect, in Wolfhart Heinrichs (ed) Studies in Neo-Aramaic (Harvard Semitic Studies) 1990, pp. 107-129,ISBN 9789004369535.
  • E. Panoussi: „Ein vorläufiges Vergglossar zum aussterbenden neuaramäischen Senaya-Dialekt“, Rivista Degli Studi Orientali, vol. LXV,(1991) fasc. 3-4:165-183.
  • Heinrichs, Wolfhart (ed.) (1990). Studies in Neo-Aramaic. Scholars Press: Atlanta, Georgia. ISBN 1-55540-430-8.

christian, aramaic, dialect, senaya, senaya, sanandaj, christian, aramaic, dialect, northeastern, aramaic, originally, spoken, christians, sanandaj, kurdistan, province, iran, most, speakers, live, california, united, states, families, still, live, tehran, ira. Senaya 2 3 or Sanandaj Christian Neo Aramaic 4 5 6 is a dialect of Northeastern Neo Aramaic originally spoken by Christians in Sanandaj Kurdistan Province in Iran Most speakers now live in California United States and few families still live in Tehran Iran They are mostly members of the Chaldean Catholic Church Senaya is significantly different from Sanandaj Jewish Neo Aramaic 7 Senayaܣܢܝܐ Senaya ܣܘܪܝ SorayPronunciation sɛnɑjɑ soraj Native toIranRegionTehran and QazvinNative speakers 60 cited 1997 1 Language familyAfro Asiatic SemiticCentral SemiticAramaicEastern AramaicNortheasternAssyrian Neo AramaicSenayaWriting systemSyriac Maḏnhaya alphabet Language codesISO 639 3 a href https iso639 3 sil org code syn class extiw title iso639 3 syn syn a Glottologsena1268ELPSenaya Contents 1 Origin history and use today 2 Research 3 Senaya culture 4 See also 5 References 6 PublicationsOrigin history and use today editThe city of Sanandaj is at the southeastern periphery of the area of spoken modern Aramaic languages Its geography makes the Neo Aramaic of Sanandaj quite distinct from other dialects Two different colloquial Aramaic dialects developed in Sanandaj Jewish Hulaula and Christian Senaya The two languages developed along different lines so that the two are not mutually comprehensible One distinctive difference between the two is the sound change associated with the Middle Aramaic fricative 8 th often rendered as l in Hulaula and s in Senaya For example mi8a dead is misa in Senaya and mila in Hulaula Most Senaya speakers are members of the Chaldean Catholic Church which broke away from the Church of the East in the 16th century and entered into communion with the Roman Catholic Church However Senaya is to a small degree incomprehensible to speakers of Chaldean Neo Aramaic also Chaldean Catholics originally from Iraq because of the heavy Kurdish influences on the language In the middle of the 20th century the Chaldean Bishop of Senna as Sanandaj is called in Senaya was moved to Tehran The Christian community soon followed so that there are no native speakers of Senaya left in Sanandaj In Tehran Senaya has been heavily influenced by the Urmeznaya dialect of Assyrian Neo Aramaic spoken by the larger Church of the East community there Both church communities use classical Syriac in worship Senaya is written in the Madnhaya version of the Syriac alphabet which is also used for classical Syriac Research edit1995 a research project under the leadership of Estiphan Panoussi in cooperation with Wolfhart Heinrichs granted by the Swedish Council for Research in the Humanities and Social Sciences analyzed the Senaya Dialect Title The Christian Senaya Dialect on Neo Aramaic Texts Grammar and Dictionary The project produced three volumes Senaya A Christian Neo Aramaic Dialect Originally in Persian Kurdistan 400 pages Senaya Grammar 300 pages A Dictionary of the Neo Aramaic Senaya Dialect 800 pages Senaya culture editThe first recorded music with Senaya lyrics was released by Paul Caldani in 2002 titled Melodies of a Distant Land See also editAramaic language Assyrian Neo Aramaic Chaldean Catholic Church Chaldean Neo Aramaic Syriac alphabet Syriac languageReferences edit Senaya at Ethnologue 25th ed 2022 nbsp Panoussi Estiphan 1990 On the Senaya Dialect Studies in Neo Aramaic 105 129 doi 10 1163 9789004369535 010 ISBN 9781555404307 Kalin Laura 2018 Licensing and Differential Object Marking The View from Neo Aramaic Syntax 21 2 112 159 doi 10 1111 synt 12153 Mutzafi Hezy 2008 Trans Zab Jewish Neo Aramaic Bulletin of the School of Oriental and African Studies University of London 71 3 409 431 doi 10 1017 S0041977X08000815 ISSN 0041 977X JSTOR 40378798 S2CID 162155580 Fox Samuel Ethan 1994 The Relationships of the Eastern Neo Aramaic Dialects Journal of the American Oriental Society 114 2 154 162 doi 10 2307 605827 ISSN 0003 0279 JSTOR 605827 Khan Geoffrey 2020 The Neo Aramaic Dialects of Iran Iranian Studies 53 3 4 445 463 doi 10 1080 00210862 2020 1714430 S2CID 216353456 Khan Geoffrey 2009 The Jewish Neo Aramaic Dialect of Sanandaj Gorgias Press pp 3 4 ISBN 978 1 60724 134 8 Publications editEstiphan Panoussi On the Senaya Dialect in Wolfhart Heinrichs ed Studies in Neo Aramaic Harvard Semitic Studies 1990 pp 107 129 ISBN 9789004369535 E Panoussi Ein vorlaufiges Vergglossar zum aussterbenden neuaramaischen Senaya Dialekt Rivista Degli Studi Orientali vol LXV 1991 fasc 3 4 165 183 Heinrichs Wolfhart ed 1990 Studies in Neo Aramaic Scholars Press Atlanta Georgia ISBN 1 55540 430 8 Retrieved from https en wikipedia org w index php title Christian Neo Aramaic dialect of Senaya amp oldid 1182689127, wikipedia, wiki, book, books, library,

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