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Sīlācāra

Sīlācāra Bhikkhu (22 October 1871 – 27 January 1951), born and died as John Frederick S. McKechnie.[1] He became a Buddhist monk in 1906 and was one of the earliest westerners in modern times to do so.

Sīlācāra Bhikkhu
Silacara, Rangoon, 1907
TitleBhikkhu
Personal
Born
John Frederick S. McKechnie

(1871-10-22)22 October 1871
Died27 January 1951(1951-01-27) (aged 79)
ReligionTheravada
NationalityBritish
Occupationmonk; translator; writer
Senior posting
Based inBurma

Life edit

There are two main sources about Sīlācāra's life. The first is the biography in a Sri Lankan edition of A Young People's Life of the Buddha, by an anonymous author, whose information about McKechnie's early life needs verification; the second is the autobiography of Nyanatiloka Thera, who mentions him several times.

According to the biography, McKechnie's father was the baritone singer Sir Charles Santley and his mother was Caroline Mavis, however, Charles Santley's two wives were called Gertrude Kemble and Elizabeth Mary Rose-Innes, and being a child of Charles Santley would have given him the surname Santley not McKechnie. So, unless he was an extramarital child, this information is incorrect.

According to the same biography, he worked as apprentice stock-cutter in a clothing factory until the age of 21, then he emigrated to America to work for four years on a fruit and dairy farm. Whilst back in Glasgow, he had read about Buddhism in a copy of the magazine Buddhism: An Illustrated Review, which he had found in the public library, and answered the advertisement of the magazine's editor Bhikkhu Ānanda Metteyya (Charles Henry Allan Bennett) who asked for an editorial assistant in Rangoon. After going to Burma, he first taught for a year in the Buddhist boys' school of Mme Hlā Oung, a rich Burmese Buddhist philanthropist.[2] It seems unlikely, however, that McKechnie, having been an apprentice in a clothes factory and a farm worker, was accepted as an editorial assistant for a magazine, taught at a school, and, after having become a Buddhist monk, translated and wrote books on Buddhism. So this information about his earlier employment might also be incorrect, and it seems more probable that he had received some kind of higher education during which he learnt German. The Buddhist Boy school owned by Commissioner U Hla Aung and his wife Daw Mya May, and an English art teacher called Ward teaching there, is mentioned in other sources.[3]

In 1906 Nyanatiloka accepted McKechnie as novice (samanera) with the name Sāsanavaṃsa. He then stayed with Nyanatiloka and Ānanda Metteya at Kyundaw Kyaung, Kemmendine, Rangoon—a monastic residence in a quiet area that Mrs Hlā Oung had built for Ānanda Metteya and Nyanatiloka.[4]

In 1906 or 1907, he was admitted as bhikkhu into the Sangha by the Sayadaw U Kumāra, who had also ordained Nyanatiloka, and was given the new name Sīlācāra.[5][6] While a novice, he translated Bhikkhu Ñāṇatiloka’s The Word of the Buddha, from German into English. It was published in Rangoon in 1907.

In 1910 Sīlācāra intended to come to the Buddhist monastery Nyanatiloka planned to found near Novaggio, Lugano, Switzerland.[7]

In 1914 he stayed in Tumlong, Sikkim, near the Tibetan border. Alexandra David-Néel was also staying there when Nyanatiloka visited Tumlong.[8] One report states that Sīlācāra was in Sikkim on the invitation of the Maharaja to teach Buddhism.[9] A picture of Sīlācāra sitting on a yak, next to Sidkeong Tulku (the future Maharaja of Sikkim) and Alexandra David-Néel can be seen on the website of the Alexandra David-Néel Cultural Centre.

During World War I he probably stayed in Burma, as Nyanatiloka wrote a letter to him there in 1917.[10]

When Sīlācāra's health broke down due to asthma complicated with heart trouble, he disrobed on the advice of the German Buddhist Dr. Paul Dahlke and returned to England late in 1925. He assisted Anagarika Dharmapala at the Mahabodhi Society's British branch, lecturing and editing the British Buddhist. Due to health problems, he left London in 1932 for Wisborough Green, West Sussex to share the house ('The Kiln Bungalow') of Esther Lydia Shiel (née Furley) (1872-1942), the estranged wife of author M.P. Shiel and formerly the wife of William Arthur Jewson (1856-1914) (famous violinist and conductor). During this period, Sīlācāra was known simply as 'Fra'. He continued to write for Buddhist magazines in the UK, Sri Lanka, Burma, Germany, etc. Upon Esther Lydia's death (16 February 1942) her house in Wisborough Green was sold, and Sīlācāra entered an old persons' home (Bury House) at Bury, West Sussex, where he stayed until his death in 1951.[11]

Work edit

Sīlācāra was a prolific writer and translator, especially as a Buddhist monk, and his books and essays were reprinted in different editions. His articles were published in the Buddhism: An Illustrated Quarterly Review, The British Buddhist, Buddhist Annual of Ceylon, Maha-Bodhi, United Buddhist World, etc. He also translated from German works by Paul Dahlke and Nyanatiloka. At least one of his works was translated into German.

In his writings, Sīlācāra stresses the rational and scientific aspects of Buddhism.[12]

Writings edit

  • ‘Buddhism and Pessimism’, Buddhism, II, 1, Rangoon, October 1905, pp. 33–47.
  • The Word of the Buddha. An outline of the ethic-philosophical system of Buddha in words of Pali Canon by Nyanatiloka. Translated from the German by Sāsanavaṃsa (= Sīlācāra). Rangoon: International Buddhist Society, 1907
  • Lotus Blossoms, London: The Buddhist Society of Great Britain and Ireland, 1914. Third and Revised Edition, London: The Buddhist Society of Great Britain and Ireland, 1917? ((See p. 30 The Fruit of Homelessness 1917.) Adyar, Madras: Theosophical Publishing House, 1914, 1968. Mentioned as being read in 1907, Christmas Humphreys, Sixty years of Buddhism in England (1907-1967) p. 3, London: Buddhist Society, 1968. Middle Way, Volume 74, p. 102.)
  • Panchasila: The Five Precepts, Adyar, Madras: Theosophical Publishing House, 1913. Mentioned as published as The Bhikkhu, Pancha Sila, The Five Precepts in Rangoon in 1911, in The Buddhist Review, Volumes 3-4, 1911, p. 79, Buddhist Society of Great Britain and Ireland, London. Published in 1911 as Panchasila: The Five Precepts and To Those Who Mourn by Bhikkhu Silacara and C.W. Leadbeater, Rangoon, 1911.
  • The Four Noble Truths, Adyar, Madras: Theosophical Publishing House, 1922. Stated as already published by The Review of Reviews, Volume 48, 1913. [2]
  • Die funf Gelübde. Ein Vortrag über Buddhismus von Bhikkhu Silacara. Translation of Panchasila: The Five Precepts by Vangiso. Breslau: W. Markgraf, 1912.
  • The First Fifty Discourses of Gotama the Buddha, Breslau-London: Walter Markgraf, 1912–13, Munich 1924, Delhi 2005
  • Buddhism and Science, Author Paul Dahlke. Translation from the German by Bhikkhu Silacara. 1913
  • The Dhammapada, or Way of Truth, London: The Buddhist Society of Great Britain and Ireland, 1915
  • The Noble Eightfold Path, Colombo: The Bauddha Sahitya Sabha, 1955. Originally published in The Theosophist, Volume 37, p. 14f. Adyar, Madras: Theosophical Society, 1916.
  • The Fruit of Homelessness: The Sāmaññaphala Sutta, London: Buddhist Society of Great Britain and Ireland, 1917. [3]
  • Dhaniya: A Pali Poem. Translated from the Sutta Nipata”, in Buddhist Review Vol. II., No. 2, London: The Buddhist Society of Great Britain and Ireland, 1917
  • A Young People's Life of the Buddha, Colombo: W.E. Bastian and Co, 1927. Reprinted, 1953, 1995. [4]
  • Kamma, Calcutta : Maha-Bodhi Society of India, 1950. Already mentioned in The Mahabodhi, Vol. 47, p.130, 1939.
  • Buddhist View of Religion, Bauddha Sahitya Sabha, Colombo, 1946.
  • Right Understanding, Kandy: Buddhist Publication Society, Sri Lanka, 1968, 1979. Reprinted from the Maha Bodhi, Oct.-Nov. 1967.
  • An Actual Religion, Kandy: Buddhist Publication Society, Sri Lanka, 1971
  • The Buddhist Essays, Kandy: Buddhist Publication Society, Sri Lanka, 1978
  • Buddhism for the Beginner, Calcutta : Mahabodhi Society of India, 1952. Reprinted in The Path of Buddhism, Colombo 1955.

Notes edit

  1. ^ His probate records state the following: "McKechnie, John Frederick - Of Bury House, Bury, near Pulborough, Sussex, died 27 January 1951 in St. Richards Hospital, Chichester. Probate: London, 3 April [1951] to Gerald Arthur Jewson, stamp dealer. Effects: 274 pounds 18s 11d." See: https://probatesearch.service.gov.uk (Click on "Wills and Probate, 1858-1996, then follow the prompts) - The information given above on John Frederick McKechnie appears on page 879 of the probate records for 1951.
  2. ^ Anonymous, A Biography
  3. ^ 'Hla Aung and Mya May arranged for the teachers and students to stay at their residence. They also allowed Ward to teach art at the Boys Buddhist School, which was owned by them.' See Wikipedia article Burma Art Club. Cf 'Generations of Myanmar Women Artists' by Daw Khin Mya Zin. [1] (Retrieved 31.7.2011)
  4. ^ Bhikkhu Nyanatusita & Hellmuth Hecker, p. 29.
  5. ^ Bhikkhu Nyanatusita & Hellmuth Hecker, p. 29.
  6. ^ Anonymous, A Biography
  7. ^ Bhikkhu Nyanatusita & Hellmuth Hecker, p. 209.
  8. ^ Bhikkhu Nyanatusita & Hellmuth Hecker, p. 41-42.
  9. ^ Anonymous, A Biography
  10. ^ Bhikkhu Nyanatusita & Hellmuth Hecker, p. 230.
  11. ^ Anonymous, A Biography
  12. ^ Elizabeth June Harris, Theravada Buddhism and the British encounter : religious, missionary and colonial experience in nineteenth-century Sri Lanka, Oxon, 2006

Sources edit

  • Anonymous, A Biography, in Bhikkhu Silacara, A Young People's Life of the Buddha, Colombo 1953.
  • Bhikkhu Nyanatusita and Hellmuth Hecker, The Life of Nyanatiloka: The Biography of a Western Buddhist Pioneer Kandy, 2009.

External links edit

sīlācāra, bhikkhu, october, 1871, january, 1951, born, died, john, frederick, mckechnie, became, buddhist, monk, 1906, earliest, westerners, modern, times, bhikkhusilacara, rangoon, 1907titlebhikkhupersonalbornjohn, frederick, mckechnie, 1871, october, 1871hul. Silacara Bhikkhu 22 October 1871 27 January 1951 born and died as John Frederick S McKechnie 1 He became a Buddhist monk in 1906 and was one of the earliest westerners in modern times to do so Silacara BhikkhuSilacara Rangoon 1907TitleBhikkhuPersonalBornJohn Frederick S McKechnie 1871 10 22 22 October 1871Hull Yorkshire EnglandDied27 January 1951 1951 01 27 aged 79 Chichester West Sussex EnglandReligionTheravadaNationalityBritishOccupationmonk translator writerSenior postingBased inBurma Contents 1 Life 2 Work 3 Writings 4 Notes 5 Sources 6 External linksLife editThere are two main sources about Silacara s life The first is the biography in a Sri Lankan edition of A Young People s Life of the Buddha by an anonymous author whose information about McKechnie s early life needs verification the second is the autobiography of Nyanatiloka Thera who mentions him several times According to the biography McKechnie s father was the baritone singer Sir Charles Santley and his mother was Caroline Mavis however Charles Santley s two wives were called Gertrude Kemble and Elizabeth Mary Rose Innes and being a child of Charles Santley would have given him the surname Santley not McKechnie So unless he was an extramarital child this information is incorrect According to the same biography he worked as apprentice stock cutter in a clothing factory until the age of 21 then he emigrated to America to work for four years on a fruit and dairy farm Whilst back in Glasgow he had read about Buddhism in a copy of the magazine Buddhism An Illustrated Review which he had found in the public library and answered the advertisement of the magazine s editor Bhikkhu Ananda Metteyya Charles Henry Allan Bennett who asked for an editorial assistant in Rangoon After going to Burma he first taught for a year in the Buddhist boys school of Mme Hla Oung a rich Burmese Buddhist philanthropist 2 It seems unlikely however that McKechnie having been an apprentice in a clothes factory and a farm worker was accepted as an editorial assistant for a magazine taught at a school and after having become a Buddhist monk translated and wrote books on Buddhism So this information about his earlier employment might also be incorrect and it seems more probable that he had received some kind of higher education during which he learnt German The Buddhist Boy school owned by Commissioner U Hla Aung and his wife Daw Mya May and an English art teacher called Ward teaching there is mentioned in other sources 3 In 1906 Nyanatiloka accepted McKechnie as novice samanera with the name Sasanavaṃsa He then stayed with Nyanatiloka and Ananda Metteya at Kyundaw Kyaung Kemmendine Rangoon a monastic residence in a quiet area that Mrs Hla Oung had built for Ananda Metteya and Nyanatiloka 4 In 1906 or 1907 he was admitted as bhikkhu into the Sangha by the Sayadaw U Kumara who had also ordained Nyanatiloka and was given the new name Silacara 5 6 While a novice he translated Bhikkhu Naṇatiloka s The Word of the Buddha from German into English It was published in Rangoon in 1907 In 1910 Silacara intended to come to the Buddhist monastery Nyanatiloka planned to found near Novaggio Lugano Switzerland 7 In 1914 he stayed in Tumlong Sikkim near the Tibetan border Alexandra David Neel was also staying there when Nyanatiloka visited Tumlong 8 One report states that Silacara was in Sikkim on the invitation of the Maharaja to teach Buddhism 9 A picture of Silacara sitting on a yak next to Sidkeong Tulku the future Maharaja of Sikkim and Alexandra David Neel can be seen on the website of the Alexandra David Neel Cultural Centre During World War I he probably stayed in Burma as Nyanatiloka wrote a letter to him there in 1917 10 When Silacara s health broke down due to asthma complicated with heart trouble he disrobed on the advice of the German Buddhist Dr Paul Dahlke and returned to England late in 1925 He assisted Anagarika Dharmapala at the Mahabodhi Society s British branch lecturing and editing the British Buddhist Due to health problems he left London in 1932 for Wisborough Green West Sussex to share the house The Kiln Bungalow of Esther Lydia Shiel nee Furley 1872 1942 the estranged wife of author M P Shiel and formerly the wife of William Arthur Jewson 1856 1914 famous violinist and conductor During this period Silacara was known simply as Fra He continued to write for Buddhist magazines in the UK Sri Lanka Burma Germany etc Upon Esther Lydia s death 16 February 1942 her house in Wisborough Green was sold and Silacara entered an old persons home Bury House at Bury West Sussex where he stayed until his death in 1951 11 Work editSilacara was a prolific writer and translator especially as a Buddhist monk and his books and essays were reprinted in different editions His articles were published in the Buddhism An Illustrated Quarterly Review The British Buddhist Buddhist Annual of Ceylon Maha Bodhi United Buddhist World etc He also translated from German works by Paul Dahlke and Nyanatiloka At least one of his works was translated into German In his writings Silacara stresses the rational and scientific aspects of Buddhism 12 Writings edit Buddhism and Pessimism Buddhism II 1 Rangoon October 1905 pp 33 47 The Word of the Buddha An outline of the ethic philosophical system of Buddha in words of Pali Canon by Nyanatiloka Translated from the German by Sasanavaṃsa Silacara Rangoon International Buddhist Society 1907 Lotus Blossoms London The Buddhist Society of Great Britain and Ireland 1914 Third and Revised Edition London The Buddhist Society of Great Britain and Ireland 1917 See p 30 The Fruit of Homelessness 1917 Adyar Madras Theosophical Publishing House 1914 1968 Mentioned as being read in 1907 Christmas Humphreys Sixty years of Buddhism in England 1907 1967 p 3 London Buddhist Society 1968 Middle Way Volume 74 p 102 Panchasila The Five Precepts Adyar Madras Theosophical Publishing House 1913 Mentioned as published as The Bhikkhu Pancha Sila The Five Precepts in Rangoon in 1911 in The Buddhist Review Volumes 3 4 1911 p 79 Buddhist Society of Great Britain and Ireland London Published in 1911 as Panchasila The Five Precepts and To Those Who Mourn by Bhikkhu Silacara and C W Leadbeater Rangoon 1911 The Four Noble Truths Adyar Madras Theosophical Publishing House 1922 Stated as already published byThe Review of Reviews Volume 48 1913 2 Die funf Gelubde Ein Vortrag uber Buddhismus von Bhikkhu Silacara Translation of Panchasila The Five Precepts by Vangiso Breslau W Markgraf 1912 The First Fifty Discourses of Gotama the Buddha Breslau London Walter Markgraf 1912 13 Munich 1924 Delhi 2005 Buddhism and Science Author Paul Dahlke Translation from the German by Bhikkhu Silacara 1913 The Dhammapada or Way of Truth London The Buddhist Society of Great Britain and Ireland 1915 The Noble Eightfold Path Colombo The Bauddha Sahitya Sabha 1955 Originally published in The Theosophist Volume 37 p 14f Adyar Madras Theosophical Society 1916 The Fruit of Homelessness The Samannaphala Sutta London Buddhist Society of Great Britain and Ireland 1917 3 Dhaniya A Pali Poem Translated from the Sutta Nipata inBuddhist ReviewVol II No 2 London The Buddhist Society of Great Britain and Ireland 1917 A Young People s Life of the Buddha Colombo W E Bastian and Co 1927 Reprinted 1953 1995 4 Kamma Calcutta Maha Bodhi Society of India 1950 Already mentioned in The Mahabodhi Vol 47 p 130 1939 Buddhist View of Religion Bauddha Sahitya Sabha Colombo 1946 Right Understanding Kandy Buddhist Publication Society Sri Lanka 1968 1979 Reprinted from the Maha Bodhi Oct Nov 1967 An Actual Religion Kandy Buddhist Publication Society Sri Lanka 1971 The Buddhist Essays Kandy Buddhist Publication Society Sri Lanka 1978 Buddhism for the Beginner Calcutta Mahabodhi Society of India 1952 Reprinted in The Path of Buddhism Colombo 1955 Notes edit His probate records state the following McKechnie John Frederick Of Bury House Bury near Pulborough Sussex died 27 January 1951 in St Richards Hospital Chichester Probate London 3 April 1951 to Gerald Arthur Jewson stamp dealer Effects 274 pounds 18s 11d See https probatesearch service gov uk Click on Wills and Probate 1858 1996 then follow the prompts The information given above on John Frederick McKechnie appears on page 879 of the probate records for 1951 Anonymous A Biography Hla Aung and Mya May arranged for the teachers and students to stay at their residence They also allowed Ward to teach art at the Boys Buddhist School which was owned by them See Wikipedia article Burma Art Club Cf Generations of Myanmar Women Artists by Daw Khin Mya Zin 1 Retrieved 31 7 2011 Bhikkhu Nyanatusita amp Hellmuth Hecker p 29 Bhikkhu Nyanatusita amp Hellmuth Hecker p 29 Anonymous A Biography Bhikkhu Nyanatusita amp Hellmuth Hecker p 209 Bhikkhu Nyanatusita amp Hellmuth Hecker p 41 42 Anonymous A Biography Bhikkhu Nyanatusita amp Hellmuth Hecker p 230 Anonymous A Biography Elizabeth June Harris Theravada Buddhism and the British encounter religious missionary and colonial experience in nineteenth century Sri Lanka Oxon 2006Sources editAnonymous A Biography in Bhikkhu Silacara A Young People s Life of the Buddha Colombo 1953 Bhikkhu Nyanatusita and Hellmuth Hecker The Life of Nyanatiloka The Biography of a Western Buddhist Pioneer Kandy 2009 External links editWorks by or about Silacara at Internet Archive Retrieved from https en wikipedia org w index php title Silacara amp oldid 1170901385, wikipedia, wiki, book, books, library,

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