Reverse discrimination

Reverse discrimination is a term often used by those in a dominant or majority group to describe discrimination against members of a dominant or majority group, in favor of members of a minority or historically disadvantaged group. Groups may be defined in terms of ethnicity, gender identity, nationality, race, religion, sex, or sexual orientation.^{[original research?]}

The advent of compensatory initiatives and policies such as affirmative action in the United States in the 1970s were seen by^{[according to whom?]} many white people, and some black people, as reverse discrimination. This was a time period during which these policies focused on the under-representation of ethnic minority groups and women, and attempted to remedy the effects of past discrimination in both government and the business world.^[1]

Affirmative action

Further information: Affirmative action

Affirmative action is a set of practices that attempts to promote diversity in areas such as employment, education, and leadership, typically by reserving some positions for people of traditionally disadvantaged groups. This may result in discrimination towards successful majority groups who have greater technical qualifications than minority applicants.^[2]

Philosopher James Rachels posited that reverse discrimination as a factor in affirmative action in the United States may disadvantage some Whites, but without it, African Americans would likewise be disadvantaged by pervasive racial discrimination in society.^[2] Critics of racial preferences in affirmative action such as William Bennett and Carl Cohen have argued that explicitly using race for the purpose of ending racial discrimination is illogical and contrary to the principle of non-discrimination. Conversely, Alan H. Goldman argued that short-term violations of such a principle could be justified for the sake of equalizing social opportunities in the longer term.^[2] Philosopher Richard Arneson argues that while a program of reverse discrimination favoring non-White candidates over White ones may violate equality of opportunity in a formal sense, it may more effectively promote substantive equality of opportunity, meaning that those with equal talent and ambition will have the same chances of success regardless of their previous (unequal) opportunities to achieve the relevant qualifications.^[3]

It is often argued by majority groups that they are being discriminated against for hiring and advancement because of affirmative-action policies. However, critics^[who?] of this argument often cite the "symbolic" significance of a job has to be taken into consideration as well as qualifications.^[4]

China

See also: Affirmative action in China and One-child policy

The affirmative action of the Chinese government has been called into question, especially from the ethnic group of Han Chinese. Unfair policies on Chinese College entrance exams as well as human rights considered to be favoring the national minority have both been believed to be causing reverse discrimination in the mainland. Han chauvinism has been becoming more popular in mainland China since the 2000s, the cause of which has been attributed to the discontent towards Chinese affirmative action.^[5][6] The one-child policy was only introduced for Han Chinese, with minorities being allowed two or more babies.^[7]

European Union

See also: Reverse discrimination (EU law)

In European Union law, reverse discrimination occurs where a Member State's national law provides for worse treatment of its own citizens or domestic products than other EU citizens/goods under EU law. This is permitted in the EU because of the legal principle of subsidiarity, that EU law is not applicable in situations purely internal to one Member State.^[8]

India

In India, in higher education institutions and in employment by Government, 60% seats are reserved for members of socially disadvantaged castes and Economically weaker section of Forward communities.^[9] Reserved category candidates can select a position from the Open 40% also.

The poorer sections of Open/General Category has access to EWS Quota Economically Weaker Section in higher education institutions and in employment by government accounting for 10 percent of the seats. Lower Caste have 50% reservation in all government aided colleges and jobs.

In India, the term is often used by citizens protesting against reservation and quotas. ^[10][11][12] In later years a "creamy layer" exception forbade reserved status to those whose parents held relatively high governmental posts.

United States

See also: Reverse racism § United States

Opponents of Affirmative action in the United States use the term reverse discrimination to say that such programs discriminate against White Americans in favor of African Americans.^[13] Historian Nancy MacLean writes that during the 1980s and 1990s, "so-called reverse discrimination occurred on an inconsequential scale".^[14] The number of reverse discrimination cases filed with the Equal Employment Opportunity Commission (EEOC) doubled in the 1990s^[15] and continued to reflect a growing percentage of all discrimination cases as of 2003^[update].^[16]

A study by S. K. Camara & M. P. Orbe collected narratives of individuals describing situations where they were discriminated against based on their majority-group status (cases of reverse discrimination). Many White respondents described discrimination based on their race, a smaller portion reported gender discrimination. A small number of heterosexuals reported experiencing discrimination based on their sexual orientation.^{[17][non-primary source needed]}

Colleges

White college applicants who have felt passed over in favor of less-qualified Black students as a result of affirmative action in college admissions have described such programs as "reverse discrimination". Elizabeth Purdy argues that this conception of reverse discrimination came close to overturning affirmative action during the conservative resurgence of the 1980s and '90s after being granted legitimacy by the U.S. Supreme Court's ruling in Regents of the University of California v. Bakke, which ruled that Alan Bakke had been discriminated against by the school's admissions program.^[18]

In 1996, the University of Texas had to defer the use of racial preferences in their college admissions after the US Court of Appeals for the Fifth Circuit barred the school from considering race in admitting students. The ruling determined that diversity in education could not justify making race-based distinctions. Hopwood v. Texas in 1996 was a lawsuit brought by four white applicants to the Texas Law School who were denied admission even though their grade point averages were greater than minority applications that were accepted. The four white students also had greater Law School Admission Test scores.^[19]

However, in Grutter v. Bollinger in 2003, the Supreme Court allowed the University of Michigan Law School to continue to consider race among other relevant diversity factors. The decision was the only legally challenged affirmative-action policy to survive the courts. However, this ruling has led to confusion among universities and lower courts alike regarding the status of affirmative action across the nation.

In 2012, Fisher v. University of Texas reached the Supreme Court.^[20] The University of Texas allegedly used race as a factor in denying Abigail Fisher's application, denying her a fair review. The lower courts upheld the program, but the Supreme Court vacated the judgment of the lower courts and sent the case back to the Fifth Circuit for review.

Complaints

A draft report on claims of reverse discrimination was prepared for the United States Department of Labor in 1995.^[a] Its analysis of employment discrimination cases in federal courts between 1990 and 1994 concluded that between 1 and 3 percent involved claims of reverse discrimination; and that a "high proportion" of the claims were found to be without merit.^[22]

Newer reports by the EEOC have found that less than 10% of race-related complaints were filed by whites, 18% of gender-related complaints and 4% of the court cases were filed by men. When national samples of whites were asked if they personally have experienced the loss of job, promotion, or college admission because of their race, 2%–13% say yes.^[23]

See also

• Afrocentrism
• Double standard
• Minoritarianism
• Paradox of tolerance
• Pseudo-secularism
• Reverse racism
• Reverse sexism
• White guilt

Gender

• All-women shortlists
• Housing discrimination
• Male expendability
• Women and children first (protocol)
• Women's parking space

Race

• Black Economic Empowerment (South Africa)
• Color blindness (race)
• Land reform in Zimbabwe (although directed towards a minority)
• Malaysian New Economic Policy
• Ricci v. DeStefano

Social

• Reservation in India

Notes

1. The report, by Rutgers University law professor Alfred W. Blumrosen, stated there were at most 100 reverse-discrimination cases among at least 3,000 discrimination opinions by Federal district and appeals courts from 1990 to 1994. National surveys showed only a few^[vague] whites had experienced reverse discrimination, and 5 to 12 percent of whites believed that they had been denied a job or promotion because of it. 2% of cases were of white men charging sexual, racial or national origin discrimination and 1.8% were of white women charging racial discrimination.^[21]

References

1. Embrick, David G. (2008). "Affirmative Action in Education". In Schaefer, Richard T. (ed.). Encyclopedia of Race, Ethnicity, and Society, Volume 1. Thousands Oaks, Calif.: SAGE Publications. pp. 12–19. doi:10.4135/9781412963879.n6. ISBN 978-1-41-292694-2.
2. Fullinwider, Robert. "Affirmative Action". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy (Summer 2018 ed.).
3. Arneson, Richard. "Equality of Opportunity". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy (Summer 2015 ed.).
4. Baer, Judith (1982). "Reverse Discrimination: The Dangers of Hardened Categories". Law & Policy Quarterly. 4 (1): 71–94. doi:10.1111/j.1467-9930.1982.tb00266.x. ISSN 0265-8240.
5. 《凭栏观史》第34期：中国到底有没有大汉族主义 [The 34th issue of "Viewing History by Leaning on the Railings": Is there any Han nationalism in China?]^{[full citation needed]}
6. [The History of Emperor Han: How do we define China today?]. DW News (in Chinese). 26 April 2017. Archived from the original on 10 December 2019.
7. Whyte, Martin King; Feng, Wang; Cai, Yong (2015). "Challenging Myths About China's One-Child Policy". The China Journal. 74: 144–159. doi:10.1086/681664. ISSN 1324-9347. PMC 6701844. PMID 31431804.
8. Ritter, Cyril (2006). "Purely Internal Situations, Reverse Discrimination, Guimont, Dzodzi and Article 234". SSRN Electronic Journal. doi:10.2139/ssrn.954242. SSRN 954242.
9. Neelakantan, Shailaja (16 July 2009). "India's Education Minister Says Foreign Universities Will Have to Observe Quota Law". The Chronicle of Higher Education. from the original on 13 February 2010.
10. Nesiah, Devanesan (1997). Discrimination with reason? : the policy of reservations in the United States, India, and Malaysia. Delhi: Oxford University Press. ISBN 0-1956-3983-9.^{[page needed]}
11. . The Hindu. 24 October 2006. Archived from the original on 9 November 2006.
12. Greenawalt, Kent (1983). Discrimination and reverse discrimination (1st ed.). New York: Knopf. ISBN 0-394-33577-5.^{[page needed]}
13. Carlisle, Rodney P., ed. (2005). "Appendix: Glossary". Encyclopedia of Politics: The Left and The Right. Thousand Oaks, Calif.: SAGE Publications. p. 1009. doi:10.4135/9781412952408. ISBN 978-1-41-290409-4.
14. MacLean, Nancy (2006). Freedom is Not Enough: The Opening of the American Work Place. Harvard University Press. p. 232. ISBN 978-0-674-02749-7.
15. Evans, W.D (2004). "Reverse Discrimination claims: Growing like kudzu". Maryland Bar Journal. 37 (1): 48–51. ISSN 0025-4177.
16. Pincus, Fred L. (2003). Reverse discrimination: Dismantling the myth. Boulder, Colorado: Lynne Rienner Publishers. ISBN 978-1-58-826203-5.^{[page needed]}
17. Camara, Sakile K.; Orbe, Mark P. (2011). "Understanding Interpersonal Manifestations of 'Reverse Discrimination' Through Phenomenological Inquiry". Journal of Intercultural Communication Research. 40 (2): 111–134. doi:10.1080/17475759.2011.581032. ISSN 1747-5759. S2CID 144238807.
18. Purdy, Elizabeth (2005). "Desegregation". In Carlisle, Rodney P. (ed.). Encyclopedia of Politics: The Left and The Right, Volume 1: The Left. Thousand Oaks, Calif.: SAGE Publications. p. 133. doi:10.4135/9781412952408.n60. ISBN 978-1-41-290409-4.
19. Menache, Robert; Kleiner, Brian H. (1999). "New Developments in Reverse Discrimination". Equal Opportunities International. 18 (2/3/4): 41–42. doi:10.1108/02610159910785790. ISSN 0261-0159.
20. "Fisher v. University of Texas at Austin, 132 S. Ct. 1536". Supreme Court of the United States. 21 February 2012. Retrieved 26 October 2015 – via Google Scholar.
21. Blumrosen, Alfred (1995). "How the Courts are Handling Reverse Discrimination Claims (Draft Report on Reverse Discrimination)". Daily Labor Report. Arlington, Va.: Bureau of National Affairs. 147: D-43. ISSN 1522-5968.
22. Bendick, Marc (2000). "Social policy: affirmative action". International Journal of Economic Development. 2 (2): 256–275. ISSN 1523-9748.
23. Pincus, Fred L. (2008). "Reverse discrimination". In Schaefer, Richard T. (ed.). Encyclopedia of race, ethnicity, and society, Volume 3. Thousands Oaks, Calif.: SAGE Publications. pp. 1159–1161. doi:10.4135/9781412963879.n480. ISBN 978-1-41-292694-2.

Further reading

• Cashmore, Ellis, ed. (2004). "Reverse Racism/Discrimination". Encyclopedia of Race and Ethnic Studies. London: Routledge. p. 373. ISBN 0-415-28674-3.
• Crosby, Faye J. (2004). "Reverse Discrimination?". Affirmative Action is Dead: Long Live Affirmative Action. Yale University Press. pp. 29–60. ISBN 0-30-010129-5.
• Fullinwider, Robert K. (1980). The Reverse Discrimination Controversy: A Moral and Legal Analysis. Totowa, New Jersey: Rowman and Littlefield. ISBN 0-8476-6273-X.
• Goldman, Alan H. (1979). Justice and Reverse Discrimination. Princeton University Press. ISBN 0-6910-7233-7.
• Sampson, William A. (2008). "Institutional Discrimination". In Schaefer, Richard T. (ed.). Encyclopedia of Race, Ethnicity, and Society, Volume 2. Thousands Oaks, Calif.: SAGE Publications. pp. 726–729. doi:10.4135/9781412963879.n289. ISBN 978-1-41-292694-2.
• Tryfonidou, Alina (2009). Reverse Discrimination in EC Law. European Monographs. Vol. 64. Alphen aan den Rijn: Kluwer Law International. ISBN 978-9-04-112751-8.
• Warburton, Nigel (2013). "Reverse Discrimination". Philosophy: The Basics (5th ed.). Abingdon, England: Routledge. pp. 83 ff. ISBN 978-1-3178-1302-6.

External links