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Pravachanasara

Pravachanasara, is a text composed by Jain monk, Kundakunda, in the second century CE or later.[2][3] The title means "Essence of the Doctrine" or "Essence of the Scripture", and it largely deals with the correct ascetic and spiritual behavior based on his dualism premise.[3] Kundakunda provides a rationale for nudity among Digambara monks in this text, stating that the duality of self and of others means "neither I belong to others, nor others belong to me, therefore nothing is mine and the ideal way for a monk to live is the way he was born".[4] The text is written in Prakrit language, and it consists of three chapters and 275 verses.

Pravachanasara
Text along with commentary of Pravachanasara in English
Information
ReligionJainism
AuthorKundakunda
LanguagePrakrit
Period2nd Century CE or later / 1934 Translated in English
Chapters3
Verses275[1]

Content edit

First chapter consists of 92 verses and it describes attributes of supreme individual consciousnesses and outlines first steps of achieving that status. Second chapter consists of 108 verses and it describes laws of interaction between space, time particles, elementary matter particles, compound matter particles, motion and individual consciousnesses in the Cosmos. Third chapter consists of 75 verses and it is aimed at delineating the bases of correct mendicant praxis.

Commentaries edit

Acharya Amritchandra has written a commentary on Kundkund Acharya's Pravachansara titled Tattvadipika (i.e. the Lamp of Truth). Acharya Jayasena has also written a commentary on Pravachanasara titled Tatparyavritti (i.e. the Purport).[5] Another commentary was written by Hemraj Pande in 1652 based on the commentary on Samayasara by Rajmall.[6]

See also edit

References edit

Citations edit

  1. ^ Jaini 1991, p. 33.
  2. ^ Cort 1998, p. 69.
  3. ^ a b Dundas 2002, pp. 107–109.
  4. ^ Cort 1998, pp. 10–11.
  5. ^ Jaini 1991, p. 139.
  6. ^ Orsini & Schofield 1981, pp. 87–88.

Sources edit

  • Upadhyay, A. N (1935), Pravachanasara, Param-Śruta Prabhavaka Mandala
  • Cort, John E. (10 July 1998), Open Boundaries: Jain Communities and Cultures in Indian History, SUNY Press, ISBN 0-7914-3785-X
  • Dundas, Paul (2002) [1992], The Jains (Second ed.), London and New York: Routledge, ISBN 978-0-415-26605-5
  • Jaini, Padmanabh S. (1991), Gender and Salvation: Jaina Debates on the Spiritual Liberation of Women, University of California Press, ISBN 0-520-06820-3
  • Orsini, Francesca; Schofield, Katherine Butler, eds. (1981), Tellings and Texts: Music, Literature and Performance in North India, Open Book Publishers, ISBN 978-1-78374-105-2


pravachanasara, text, composed, jain, monk, kundakunda, second, century, later, title, means, essence, doctrine, essence, scripture, largely, deals, with, correct, ascetic, spiritual, behavior, based, dualism, premise, kundakunda, provides, rationale, nudity, . Pravachanasara is a text composed by Jain monk Kundakunda in the second century CE or later 2 3 The title means Essence of the Doctrine or Essence of the Scripture and it largely deals with the correct ascetic and spiritual behavior based on his dualism premise 3 Kundakunda provides a rationale for nudity among Digambara monks in this text stating that the duality of self and of others means neither I belong to others nor others belong to me therefore nothing is mine and the ideal way for a monk to live is the way he was born 4 The text is written in Prakrit language and it consists of three chapters and 275 verses PravachanasaraText along with commentary of Pravachanasara in EnglishInformationReligionJainismAuthorKundakundaLanguagePrakritPeriod2nd Century CE or later 1934 Translated in EnglishChapters3Verses275 1 Contents 1 Content 2 Commentaries 3 See also 4 References 4 1 Citations 4 2 SourcesContent editFirst chapter consists of 92 verses and it describes attributes of supreme individual consciousnesses and outlines first steps of achieving that status Second chapter consists of 108 verses and it describes laws of interaction between space time particles elementary matter particles compound matter particles motion and individual consciousnesses in the Cosmos Third chapter consists of 75 verses and it is aimed at delineating the bases of correct mendicant praxis Commentaries editAcharya Amritchandra has written a commentary on Kundkund Acharya s Pravachansara titled Tattvadipika i e the Lamp of Truth Acharya Jayasena has also written a commentary on Pravachanasara titled Tatparyavritti i e the Purport 5 Another commentary was written by Hemraj Pande in 1652 based on the commentary on Samayasara by Rajmall 6 See also editList of Jain textsReferences editCitations edit Jaini 1991 p 33 Cort 1998 p 69 a b Dundas 2002 pp 107 109 Cort 1998 pp 10 11 Jaini 1991 p 139 Orsini amp Schofield 1981 pp 87 88 Sources edit Upadhyay A N 1935 Pravachanasara Param Sruta Prabhavaka Mandala Cort John E 10 July 1998 Open Boundaries Jain Communities and Cultures in Indian History SUNY Press ISBN 0 7914 3785 X Dundas Paul 2002 1992 The Jains Second ed London and New York Routledge ISBN 978 0 415 26605 5 Jaini Padmanabh S 1991 Gender and Salvation Jaina Debates on the Spiritual Liberation of Women University of California Press ISBN 0 520 06820 3 Orsini Francesca Schofield Katherine Butler eds 1981 Tellings and Texts Music Literature and Performance in North India Open Book Publishers ISBN 978 1 78374 105 2 nbsp This article related to a book about Jainism is a stub You can help Wikipedia by expanding it vte Retrieved from https en wikipedia org w index php title Pravachanasara amp oldid 1070875315, wikipedia, wiki, book, books, library,

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