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Palane Vajiragnana Thero

Palane Vajiragnana Thero (November 25, 1878 – September 21, 1955) was a Sri Lankan (Sinhala) scholar Buddhist monk, who founded the Siri Vajiraramaya temple in Bambalapitiya, Sri Lanka. He was also the Maha Nayaka (head) of Amarapura Sri Dharmarakshita sect for 37 years from August 5, 1918 until his death in 1955.

Pelene Sri Vajiragnana Maha Thero
Pelene Sri Vajiragnana Mahanayaka Thero
TitleMahanayaka of Amarapura Sri Dharmarakshita Sect
"Sri Dharmarkshita Vamsālankāra Dharmakirti"
Personal
Born
Don Aron Pandita Gunawardena

(1878-07-28)July 28, 1878
Pelana, Matara
DiedSeptember 21, 1955(1955-09-21) (aged 77)
ReligionBuddhism
Nationality Sri Lankan (Sinhala)
SchoolTheravada
LineageAmarapura
EducationVidyodaya Pirivena
Senior posting
TeacherWeragampita Siri Revata Thero
Hikkaduwe Sri Sumangala Thera

Early life edit

Palane Vajiragnana Thero was born to a family in Pelene, Weligama in Matara District on 28 July 1878. His father was Muhandiram Don Andris Tudawe Pandita Gunawardene, a well known Oriental scholar at the time and his mother was Dona Gimara Serasinghe.[1] His lay name was Aron Pandita Gunawardena. Aron had his early education at the village vernacular school and for his English education he was sent to the bilingual school at Mirissa. At the age of 15, on July 20, 1890, he was ordained a monk under the tutelage of Weragampita Siri Revata Maha Thero, who was himself a well known oriental and Buddhist scholar, at Devagiri Vihara, Kabmurugamuwa with the given name Palane Vajiranana.[1] In 1897, he was admitted to Vidyodaya Pirivena, Colombo under Hikkaduwe Sri Sumangala Mahanāyaka Thero and passed in 1900 winning the Siyāmarāja Prize for the best student of that year.[2] He received higher ordination on April 20, 1900 at the Udakakkhepa Sima on River Nilvalā in Matara.

Establishment of Siri Vajirārāmaya Temple edit

In the 1880s the Buddhists living in Bambalapitiya area formed a society with the name Dharma Samagama, meaning Dharma Society. Later they built a hall for the preaching of the Dhamma (Dharma Sālāwa). They constructed a small room with basic facilities as an adjunct and in 1901 invited young Pelene Vajirañāna to come and reside.[2] He was brought in procession from his temporary residence in Siri Suviddharamaya, Wellawatta. This was the genesis of the present Vajirārāmaya and gradually he built it up with a character of its own. A Bo tree was planted to symbolise Buddha's Enlightenment and a small Vihara-ge was later constructed with a serene seated Buddha image. In 1909 Muhandiram P. J. Kulatilake built the library with two rooms and donated it to the Sangha.[3] The Vajirārāma Dhamma School was started in 1918 and among the students who studied in this Dhamma School were future leading politicians of Sri Lanka.[4] Dudley Senanayake, J. R. Jayewardene, Bernard Zoysa, R. Premadasa, Chandrika Bandaranaike and Anura Bandaranaike, Lalith Athulathmudali were a few such leaders.[5]

Scholarship edit

He was considered by his students to be knowledgeable of the Buddhist Texts (Tipitaka), the commentaries and the sub commentaries.[6] Many of his articles are compiled and published under the title Sri Vajrañāna Sahitya. He was made a member of the Pracheena Bhasopakara Samitiya in 1905 on the recommendation of Hikkaduwe Sri Sumangala Mahanayaka Thera and seconded by Sri Subhuti Mahanayaka Thera.[6] He was only 27 years of age.

Among his contemporaries were Kalukondayave Pannasekera Mahanayaka Thera, Anagarika Dharmapala, Piyadasa Sirisena, W. A. Silva, Sir D. B. Jayatilaka, Dr. G. P. Malalasekera and Munidasa Kumaratunga.[7] In 1937, he started the Bauddha Lamaya magazine in Sinhala and it had continued to date as a monthly publication of the Vajirārāmaya temple. For the English speaking Buddhist children a similar magazine called 'Bosat' was started. In addition, a Paper called Lak Budu Sasuna was commenced to which he contributed regularly.

Broadcaster edit

Pelene Vajirañāna Maha Thera was the first broadcaster of a Buddhist Sermon over the radio in Sri Lanka.[7] It was delivered on April 21, 1928. His style of delivery was followed by his pupil monks. The head of the Vidyodaya Pirivena, Mahagoda Ñanissara thero, said that Pelene Thero has mastered the 'pelena' (plan) to deliver effective sermons.[7]

Vajirārāmaya Tradition edit

Pelene Mahanayaka Thera was very concerned with following the monastic rules of discipline as mentioned in the Pāṭimokkha. All monks at Vajirārāmaya were distinct because of this and were easily recognized. Some of the notable features were the shaving of both the head and beard at same time, using of the alms-bowl for partaking of meals, using a natural dye made by boiling the root of Jack trees and bark of banyan trees when preparing robes.[3] This unique colour of the robe came to be known as the ‘Vajirārāma-colour’, and the dye made by incorporating this colour was known ‘Vajirārāma-dye’. Rules and procedures pertaining to Vajirārāmaya and the monks ordained by him were laid down in the Vajirārāma Katikavata of January 12, 1940.

Pupils edit

Following the tradition of teacher to pupil, he passed down his vast knowledge of the Dhamma and the high monastic traditions he meticulously followed to his pupil monks who in their own way became great achievers. His first pupil was Narada Maha Thera, a Buddhist scholar monk and missionary. Other Maha Theras were Madihe Pannasiha, Piyadassi, Ampitiye Rahula, Ñānamoli and Ñānavira English monks.[5] Amitananda Maha Thera and Subhodanada Thera of Nepal were also his pupils. Madihe Paññāsiha Maha Thera, one of his pupils, succeeded him as the Mahanayaka of the Amarapura Sri Dharmarakshita sect.

Honours and death edit

After an illness Pelene Vajirañāna Mahanayaka Thera died on September 21, 1955. With State patronage he was cremated in the presence of over 500,000 devotees of all ranks and religions at the Independence Square esplanade on September 25, 1955. His cremation was reported in the local Press (Dinamina) the next day in the following terms:[8]

The Encyclopaedia consisting of the entire Tripitaka, along with the commentaries and sub-commentaries, written in attractive and simple Sinhala has turned to ashes;

The living exemplar of monastic discipline has turned to ashes;

The golden relic casket enshrining the Sinhala, Pali and Sanskrit languages has turned to ashes;

The golden scribe that showed how to write prose and verse in Sinhala, Pali and Sanskrit languages has turned to ashes;

The emissary sent by Maha Brahma to this world to show the way to teach the Buddha Dhamma has turned to ashes;

The pinnacle of the Sambuddha Sasana in recent times has dropped and has turned to ashes;

In other words, the body of the Most Venerable Sri Dharmavamsalankara Pelene Sri Vajirañāna Mahanayaka Thera was cremated at the Independence Square Esplanade.

Notes and references edit

  1. ^ a b Epasinghe, Premasara (2005-09-24). "A person of saintly erudition". Daily News Online.
  2. ^ a b Seneviratne, H. L. The Work of Kings. p. 53.
  3. ^ a b Tilakaratne, Professor Asanga. "Ven. Pelene Mahanayaka Thero and the Vajirarama Tradition". Siri vajirarama temple.
  4. ^ Wickremasinghe, Kamanthi (2018-08-16). "Bambalapitiya Sri Vajirarama Dhamma School steps in to centenary year : A legacy of imparting Dhamma Education for generations". Daily Mirror.
  5. ^ a b Wimalaratne, Dr. K. D. G. "Vajirarama Temple — centre of Buddhist activities". www.infolanka.com.
  6. ^ a b Serasinghe, Sharmini (2018). Sri Lanka - The Elusive Miracle of Asia. United States: Lulu Press,Inc. p. 90. ISBN 978-955-71371-0-0.
  7. ^ a b c Ranatunga, DC. "Most Ven. Pelene Siri Vajiragnana Maha Nayaka Thero". Siri Vajirarama Temple.
  8. ^ "Cremation of Palane maha nayaka thera". Dinamina, Lakehouse. September 22, 1955.
  • Sri Vajrañāna Sahityaya 1 & 2 compiled by Ven Madihe Paññāsiha Mahanayaka Thera, 1960
  • Sasunambara Payu Supun Sanda by Ven Tirikunamale Ananda Anunayaka Thera, 2013 ISBN 978-955-8048-85-6
  • Guna Pabanda (Collection of Articles of Most Venerable Pelene Vajirañāna), 1956
  • Siri Vajirañāna Charitaya by David Karunaratne, 1955
  • Tipitaka Dharmakosaya, Ven Sri Vajirañāna Commemorative Volume, 1978
  • Dinamina National Newspaper of September 26, 1955
  • Siridamräki Sanga Parapura, Tangalle Dirilakuru, 1978
  • Pujita Jivita, Vol.1, 1989

External links edit

  • Siri Vajiraramaya Temple-Sri Lanka

palane, vajiragnana, thero, november, 1878, september, 1955, lankan, sinhala, scholar, buddhist, monk, founded, siri, vajiraramaya, temple, bambalapitiya, lanka, also, maha, nayaka, head, amarapura, dharmarakshita, sect, years, from, august, 1918, until, death. Palane Vajiragnana Thero November 25 1878 September 21 1955 was a Sri Lankan Sinhala scholar Buddhist monk who founded the Siri Vajiraramaya temple in Bambalapitiya Sri Lanka He was also the Maha Nayaka head of Amarapura Sri Dharmarakshita sect for 37 years from August 5 1918 until his death in 1955 Pelene Sri Vajiragnana Maha TheroPelene Sri Vajiragnana Mahanayaka TheroTitleMahanayaka of Amarapura Sri Dharmarakshita Sect Sri Dharmarkshita Vamsalankara Dharmakirti PersonalBornDon Aron Pandita Gunawardena 1878 07 28 July 28 1878Pelana MataraDiedSeptember 21 1955 1955 09 21 aged 77 ColomboReligionBuddhismNationalitySri Lankan Sinhala SchoolTheravadaLineageAmarapuraEducationVidyodaya PirivenaSenior postingTeacherWeragampita Siri Revata Thero Hikkaduwe Sri Sumangala Thera Contents 1 Early life 2 Establishment of Siri Vajiraramaya Temple 3 Scholarship 4 Broadcaster 5 Vajiraramaya Tradition 6 Pupils 7 Honours and death 8 Notes and references 9 External linksEarly life editPalane Vajiragnana Thero was born to a family in Pelene Weligama in Matara District on 28 July 1878 His father was Muhandiram Don Andris Tudawe Pandita Gunawardene a well known Oriental scholar at the time and his mother was Dona Gimara Serasinghe 1 His lay name was Aron Pandita Gunawardena Aron had his early education at the village vernacular school and for his English education he was sent to the bilingual school at Mirissa At the age of 15 on July 20 1890 he was ordained a monk under the tutelage of Weragampita Siri Revata Maha Thero who was himself a well known oriental and Buddhist scholar at Devagiri Vihara Kabmurugamuwa with the given name Palane Vajiranana 1 In 1897 he was admitted to Vidyodaya Pirivena Colombo under Hikkaduwe Sri Sumangala Mahanayaka Thero and passed in 1900 winning the Siyamaraja Prize for the best student of that year 2 He received higher ordination on April 20 1900 at the Udakakkhepa Sima on River Nilvala in Matara Establishment of Siri Vajiraramaya Temple editIn the 1880s the Buddhists living in Bambalapitiya area formed a society with the name Dharma Samagama meaning Dharma Society Later they built a hall for the preaching of the Dhamma Dharma Salawa They constructed a small room with basic facilities as an adjunct and in 1901 invited young Pelene Vajiranana to come and reside 2 He was brought in procession from his temporary residence in Siri Suviddharamaya Wellawatta This was the genesis of the present Vajiraramaya and gradually he built it up with a character of its own A Bo tree was planted to symbolise Buddha s Enlightenment and a small Vihara ge was later constructed with a serene seated Buddha image In 1909 Muhandiram P J Kulatilake built the library with two rooms and donated it to the Sangha 3 The Vajirarama Dhamma School was started in 1918 and among the students who studied in this Dhamma School were future leading politicians of Sri Lanka 4 Dudley Senanayake J R Jayewardene Bernard Zoysa R Premadasa Chandrika Bandaranaike and Anura Bandaranaike Lalith Athulathmudali were a few such leaders 5 Scholarship editHe was considered by his students to be knowledgeable of the Buddhist Texts Tipitaka the commentaries and the sub commentaries 6 Many of his articles are compiled and published under the title Sri Vajranana Sahitya He was made a member of the Pracheena Bhasopakara Samitiya in 1905 on the recommendation of Hikkaduwe Sri Sumangala Mahanayaka Thera and seconded by Sri Subhuti Mahanayaka Thera 6 He was only 27 years of age Among his contemporaries were Kalukondayave Pannasekera Mahanayaka Thera Anagarika Dharmapala Piyadasa Sirisena W A Silva Sir D B Jayatilaka Dr G P Malalasekera and Munidasa Kumaratunga 7 In 1937 he started the Bauddha Lamaya magazine in Sinhala and it had continued to date as a monthly publication of the Vajiraramaya temple For the English speaking Buddhist children a similar magazine called Bosat was started In addition a Paper called Lak Budu Sasuna was commenced to which he contributed regularly Broadcaster editPelene Vajiranana Maha Thera was the first broadcaster of a Buddhist Sermon over the radio in Sri Lanka 7 It was delivered on April 21 1928 His style of delivery was followed by his pupil monks The head of the Vidyodaya Pirivena Mahagoda Nanissara thero said that Pelene Thero has mastered the pelena plan to deliver effective sermons 7 Vajiraramaya Tradition editPelene Mahanayaka Thera was very concerned with following the monastic rules of discipline as mentioned in the Paṭimokkha All monks at Vajiraramaya were distinct because of this and were easily recognized Some of the notable features were the shaving of both the head and beard at same time using of the alms bowl for partaking of meals using a natural dye made by boiling the root of Jack trees and bark of banyan trees when preparing robes 3 This unique colour of the robe came to be known as the Vajirarama colour and the dye made by incorporating this colour was known Vajirarama dye Rules and procedures pertaining to Vajiraramaya and the monks ordained by him were laid down in the Vajirarama Katikavata of January 12 1940 Pupils editFollowing the tradition of teacher to pupil he passed down his vast knowledge of the Dhamma and the high monastic traditions he meticulously followed to his pupil monks who in their own way became great achievers His first pupil was Narada Maha Thera a Buddhist scholar monk and missionary Other Maha Theras were Madihe Pannasiha Piyadassi Ampitiye Rahula Nanamoli and Nanavira English monks 5 Amitananda Maha Thera and Subhodanada Thera of Nepal were also his pupils Madihe Pannasiha Maha Thera one of his pupils succeeded him as the Mahanayaka of the Amarapura Sri Dharmarakshita sect Honours and death editAfter an illness Pelene Vajiranana Mahanayaka Thera died on September 21 1955 With State patronage he was cremated in the presence of over 500 000 devotees of all ranks and religions at the Independence Square esplanade on September 25 1955 His cremation was reported in the local Press Dinamina the next day in the following terms 8 The Encyclopaedia consisting of the entire Tripitaka along with the commentaries and sub commentaries written in attractive and simple Sinhala has turned to ashes The living exemplar of monastic discipline has turned to ashes The golden relic casket enshrining the Sinhala Pali and Sanskrit languages has turned to ashes The golden scribe that showed how to write prose and verse in Sinhala Pali and Sanskrit languages has turned to ashes The emissary sent by Maha Brahma to this world to show the way to teach the Buddha Dhamma has turned to ashes The pinnacle of the Sambuddha Sasana in recent times has dropped and has turned to ashes In other words the body of the Most Venerable Sri Dharmavamsalankara Pelene Sri Vajiranana Mahanayaka Thera was cremated at the Independence Square Esplanade Notes and references edit a b Epasinghe Premasara 2005 09 24 A person of saintly erudition Daily News Online a b Seneviratne H L The Work of Kings p 53 a b Tilakaratne Professor Asanga Ven Pelene Mahanayaka Thero and the Vajirarama Tradition Siri vajirarama temple Wickremasinghe Kamanthi 2018 08 16 Bambalapitiya Sri Vajirarama Dhamma School steps in to centenary year A legacy of imparting Dhamma Education for generations Daily Mirror a b Wimalaratne Dr K D G Vajirarama Temple centre of Buddhist activities www infolanka com a b Serasinghe Sharmini 2018 Sri Lanka The Elusive Miracle of Asia United States Lulu Press Inc p 90 ISBN 978 955 71371 0 0 a b c Ranatunga DC Most Ven Pelene Siri Vajiragnana Maha Nayaka Thero Siri Vajirarama Temple Cremation of Palane maha nayaka thera Dinamina Lakehouse September 22 1955 Sri Vajranana Sahityaya 1 amp 2 compiled by Ven Madihe Pannasiha Mahanayaka Thera 1960 Sasunambara Payu Supun Sanda by Ven Tirikunamale Ananda Anunayaka Thera 2013 ISBN 978 955 8048 85 6 Guna Pabanda Collection of Articles of Most Venerable Pelene Vajiranana 1956 Siri Vajiranana Charitaya by David Karunaratne 1955 Tipitaka Dharmakosaya Ven Sri Vajiranana Commemorative Volume 1978 Dinamina National Newspaper of September 26 1955 Siridamraki Sanga Parapura Tangalle Dirilakuru 1978 Pujita Jivita Vol 1 1989External links editSiri Vajiraramaya Temple Sri Lanka Retrieved from https en wikipedia org w index php title Palane Vajiragnana Thero amp oldid 1187007143, wikipedia, wiki, book, books, library,

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