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Nāmakaraṇa

Namakarana (Sanskrit: नामकरणम्, romanizedNāmakaraṇam, lit.'name-giving') is the naming ceremony in Hinduism and a samskara (rite of passage) to name a baby.[1]

Description edit

According to the Grhya Sutras, Namakarana ceremony is typically performed on the tenth or the twelfth day after birth. Some texts suggest the naming ceremony be done on the first new moon or full moon day after the 10th day of birth.[2] Alternate opinions range from the tenth day to the first day of the second year.[3]

On the day of this samskara, the infant is bathed and dressed in new garments.[4] Their formal name, selected by the parents, is announced. The naming ritual solemnises the child as an individual, marking the process by which a child is accepted and socialized by people around them. The rite of passage also includes a gathering of friends and relatives of the baby's parents, typically with gifts and for a feast.[4]

The ancient Sanskrit texts provide numerous and divergent guidelines to the parents for choosing names.[2] A boy's name by ancient conventions is typically of two or four syllables, starting with a sonant, a semivowel in the middle, and ending in a visarga. A girl's name is typically an odd number of syllables, ending in a long ā or ī, resonant and easy to pronounce.[2] Unpleasant, inauspicious, or words that easily transform into bad or evil words must be avoided, state the Gryhasutras, while the preferred names are those affiliated with a deity, virtues, good qualities, lucky stars, constellation, derivatives of the name of the father, or mother, or the place of birth, or beautiful elements of nature (trees, flowers, birds).[2][4]

Five names can be given to the new born as per rashi, nakshatra, masa, family deity, and worldly name.

See also edit

References edit

  1. ^ Pandey, R.B. (1962, reprint 2003). The Hindu Sacraments (Saṁskāra) in S. Radhakrishnan (ed.) The Cultural Heritage of India, Vol.II, Kolkata:The Ramakrishna Mission Institute of Culture, ISBN 81-85843-03-1, p.392
  2. ^ a b c d PV Kane, Samskara, Chapter VI, History of Dharmasastras, Vol II, Part I, Bhandarkar Oriental Research Institute, pages 238-254
  3. ^ Pandey, Rajbali (1969, reprint 2006) Hindu Saṁskāras: Socio-Religious Study of the Hindu Sacraments, Delhi:Motilal Banarsidass, ISBN 81-208-0434-1, pp.78-89
  4. ^ a b c Mary McGee (2007), Samskara, in The Hindu World (Editors: Mittal and Thursby), Routledge, ISBN 978-0415772273, pages 342-343

Sources edit

nāmakaraṇa, namakarana, sanskrit, मकरणम, romanized, name, giving, naming, ceremony, hinduism, samskara, rite, passage, name, baby, contents, description, also, references, sourcesdescription, editaccording, grhya, sutras, namakarana, ceremony, typically, perfo. Namakarana Sanskrit न मकरणम romanized Namakaraṇam lit name giving is the naming ceremony in Hinduism and a samskara rite of passage to name a baby 1 Contents 1 Description 2 See also 3 References 4 SourcesDescription editAccording to the Grhya Sutras Namakarana ceremony is typically performed on the tenth or the twelfth day after birth Some texts suggest the naming ceremony be done on the first new moon or full moon day after the 10th day of birth 2 Alternate opinions range from the tenth day to the first day of the second year 3 On the day of this samskara the infant is bathed and dressed in new garments 4 Their formal name selected by the parents is announced The naming ritual solemnises the child as an individual marking the process by which a child is accepted and socialized by people around them The rite of passage also includes a gathering of friends and relatives of the baby s parents typically with gifts and for a feast 4 The ancient Sanskrit texts provide numerous and divergent guidelines to the parents for choosing names 2 A boy s name by ancient conventions is typically of two or four syllables starting with a sonant a semivowel in the middle and ending in a visarga A girl s name is typically an odd number of syllables ending in a long a or i resonant and easy to pronounce 2 Unpleasant inauspicious or words that easily transform into bad or evil words must be avoided state the Gryhasutras while the preferred names are those affiliated with a deity virtues good qualities lucky stars constellation derivatives of the name of the father or mother or the place of birth or beautiful elements of nature trees flowers birds 2 4 Five names can be given to the new born as per rashi nakshatra masa family deity and worldly name See also editBarasala Twelve Auspicious Rites Naam KaranReferences edit Pandey R B 1962 reprint 2003 The Hindu Sacraments Saṁskara in S Radhakrishnan ed The Cultural Heritage of India Vol II Kolkata The Ramakrishna Mission Institute of Culture ISBN 81 85843 03 1 p 392 a b c d PV Kane Samskara Chapter VI History of Dharmasastras Vol II Part I Bhandarkar Oriental Research Institute pages 238 254 Pandey Rajbali 1969 reprint 2006 Hindu Saṁskaras Socio Religious Study of the Hindu Sacraments Delhi Motilal Banarsidass ISBN 81 208 0434 1 pp 78 89 a b c Mary McGee 2007 Samskara in The Hindu World Editors Mittal and Thursby Routledge ISBN 978 0415772273 pages 342 343Sources editAsoke Kumar Majumdar 1983 Concise History of Ancient India Vol 3 ISBN 978 81 215 0176 7 Retrieved from https en wikipedia org w index php title Namakaraṇa amp oldid 1215201911, wikipedia, wiki, book, books, library,

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