The Mirisaweti Stupa (Sinhala: මිරිසවැටිය, Mirisavæṭiya) is a memorial building, a stupa, situated in the ancient city of Anuradhapura, Sri Lanka.[1]King Dutugamunu (161 BC to 137 BC) built the Mirisaveti Stupa after defeating King Elara. After placing the Buddha's relics in the sceptre, he had gone to Tissa Wewa for a bath leaving the sceptre. After the bath, he returned to the place where the sceptre was placed, and it is said that it could not be moved. The stupa was built in the place where the sceptre stood. It is also said that he remembered that he partook in a chilly curry without offering it to the Sangha. In order to punish himself he built the Mirisavetiya Dagaba. The extent of this land is about 50 acres (20 ha). Although the king Kasyapa I and Kasyapa V renovated this, from time to time it was dilapidated.
Mirisawetiya StupaMirisawetiya Stupa at nightThe Mirisavetiya Dāgäba at Anurādhapura during reconstruction works in May 1985. The third attempt at renovation was under the supervision of Roland Silva (1933–2020), Archaeological Commissioner. (Photo: Cyril Basnayake).The third attempt of renovation of the Mirisavetiya Dāgäba at Anurādhapura in early June 1987. (Photo: Cyril Basnayake).Demolishing of the Mirisavetiya Dāgäba at Anurādhapura in 1990, three years after the ill-fated third attempt of restoration. Only the weak inner core of the original Stūpa would eventually survive. (Photo: Cyril Basnayake).The second attempt by the Archaeological Department to restore the Mirisavetiya Dāgäba in January 1992. Layers of cement were added to prevent another collapse. (Photo: Ulrich von Schroeder, 1992).The present monument completed by the Archaeological Department in the 1993 that encloses the remnants of the original dāgäba has lost all ancient characteristics of the original edifice. (Photo: Ulrich von Schroeder, 1993).
More than two thousand years ago – during the second and first centuries BC – the first monumental stūpas locally known as dāgäbas were built in Sri Lanka. Such dome-shaped monuments were containing relics of the historical Buddha or of Buddhist saints. And like all man-made structures, these dāgäbas built of brick needed to be conserved and restored at regular intervals. In times of neglect the large dāgäbas started to crumble and were overgrown by tropical vegetation. The roots of trees would penetrate the layers of brick and cause cracks thus further increasing damage. According to the Mahāvaṃsa, the Mirisavetiya (Maricavaṭṭī) Dāgäba was built on the spot where the kunta (royal standard) of Duṭṭhagāmaṇī (c. BC 161–137) had been stuck in the earth and could not be removed. (Mhv. 26.11–19). Duṭṭhagāmaṇī built a large dāgäba despite the warnings recorded in the Mahāvaṃsa: "If our king shall begin to build so great a stupa, death will come upon him ere the stupa be finished; moreover, so great a stupa will be hard to repair". (Mhv. 29.52–53). The oldest reference to restoration works about two hundred fifty years after the initial construction of the Mirisavetiya refers to Gajabāhu I (c. 114–136 AD) who is credited with the making of a mantling for the dāgäba. About one hundred years later the chattrāvalī was restored by Vohārikatissa (c. 209–231 AD). Kassapa V (914–923 AD) restored the dāgäba and the vihāra.[2] During the 11th century the Mirisavetiya and all other stūpas and monasteries were ransacked by Cholas from South India. Among numerous other renovation projects, Parākramabāhu I (1153–1186 AD) enlarged the Mirisavetiya Dāgäba to a height of about 36.5 metres. Restorations were resumed again by Niśśaṅkamalla (1187–1196 AD).[3] For the next seven hundred years, the dāgäbas and Buddhist monasteries of Anurādhapura lay mostly in ruins. It seems reasonable to assume that by the beginning of the 19th century, almost all formerly intact ancient dāgäbas and temples had fallen into a state of partial or total disrepair due to a variety of factors, such as lack of maintenance and defective building materials. The Mirisavetiya Dāgäba shared the same fate of being totally overgrown.[citation needed]
Later Restorations of the Mirisavetiya Dāgäba
As already mentioned above, dāgäbas needs to be restored at regular intervals. Henry Parker visited Anurādhapura for the first time in 1873 and recorded that the Mirisavetiya was little more than a conical mound covered with large trees and bushes, all the upper part having slipped down in a talus around its base. Anurādhapura’s first government agent J.F. Dixon, with the help of James G. Smither, first cleared the area surrounding the dāgäba. Excavations of the Mirisavetiya were resumed in 1883 and the ruins of two image houses on the northern and southern sides of the dāgäba were discovered. In 1888 the first attempt of renovation began using prison labour under the direction of the public works department utilising a grant from the King of Siam, but the work could not be completed. According to H.C.P. Bell, the Archaeological Commissioner, by 1890 the ground around the Mirisavetiya had been cleared for a considerable time, and all ruins that existed above the surface were known. Bell added that a description of the Mirisavetiya entourage would not be possible at present.[4] Sixteen years later, by 1906, the second attempt of restoration of the Mirisavetiya Dāgäba was much advanced and the paved platform on which the dāgäba stands had been unearthed. The Archaeological Department tried to repair the Stūpa by mantling the remaining mound with bricks, but this work was abandoned by them later when the height of the new dome stood at 60 feet. All four Vahālkaḍas, also known as frontispieces, described H. C. P. Bell as Mandapaya and formerly partly hidden under tons of debris, were freed by 1906. The North Mandapaya, excavated in 1903, was described as being in a perfect condition. The East Mandapaya had little damage, the South Mandapaya was in a wonderful state of preservation, and the West Mandapaya was as perfect as the North Mandapaya.[5] Today only one Vahālkaḍa survives more or less intact. According to A. M. Hocart, in 1928 all four cardinal points of the Mirisavetiya Dāgäba Vahālkaḍa structures were built of gneiss. It has been proposed that these represent later copies of the damaged dolomite marble originals.[6] At present, after the fourth restoration, the last two times by the Archaeological Department of Sri Lanka under the supervision of Roland Silva, only the West Vahālkaḍa remains intact. However, it had to be restored after having been destroyed when the renovated dāgäba collapsed on 9 June 1987. Of the other three Vahālkaḍas that were in a perfect condition one hundred years ago, only damaged remains of one of the three others survive. During the 20th century, various renovation works of the Mirisavetiya Dāgäba were carried out, although some were without detailed written records. An anonymous photograph documents restoration works in the 1920s. It likely appears to document the second attempt by the Archaeological Department of Sri Lanka to encase the Mirisavetiya Dāgäba with bricks. From 1980 onward, a third attempt was undertaken to renovate the Mirisavetiya Dāgäba. It was done through the efforts of a Stūpa Development Society with the help of the Department of Archaeology under the supervision of Roland Silva (1933–2020), Archaeological Commissioner and Director-General, Cultural Triangle. The restoration attempt ended with the sudden collapse of the newly renovated Mirisavetiya Dāgäba on 24 June 1987, the day before the Poson Poya Day. The collapse, which also destroyed the only surviving Vahālkaḍa, occurred immediately as the chanting started in the all-night Pirith Ceremony, triggering theories of a "curse of the gods". Large segments of the new brickwork of the Stūpa separated and fell off due to the several vertical cracks that already earlier had been noticed on the dome. This happened in the presence of the assembly of monks presided over by Sirimalwatte Sri Ananda Thero (1973–1989). Among the distinguished guests present were President Ranasinghe Premadasa, ministers, ambassadors as well as the whole press corps and countless onlookers. The wide media exposure led to a public outcry and was a big embarrassment for the government as well as the Archaeological Department and the UNESCO Cultural Triangle project. This calamity prevented the planned pinnacle unveiling ceremony and enshrinement of relics on Poson Poya Day. Instead, the collapsed dāgäba had to be demolished. This was achieved by using pneumatic hammers and took almost three years to be accomplished. After the low-quality bricks of the third attempted restoration had been removed, only the weak inner core of the original Stūpa survived. In 1990, the reconstruction of a new dāgäba with bricks and layers of reinforced cement began at the spot where the Mirisavetiya Dāgäba used to be, again supervised by Roland Silva, the Archaeological Commissioner. The new dāgäba, that represented the fourth attempt at restoration, was ceremonially unveiled on 4 June 1993, the Poson full moon day. Although the archaeologists had wished not to plaster the newly built Stūpa, it was nevertheless done at the request of the Buddhist council. The covering of the newly built dāgäba with white plaster was finished in 1996. The present monument that encloses the remnants of the original dāgäba has lost all characteristics of the original edifice. The present Mirisavetiya Dāgäba is 192 feet (59 metres) in height and 141 feet (43 metres) in diameter.
Collapse of the Mirisavetiya Dāgäba On 24 June 1987 at Anurādhapura, Sri Lanka
^. Archived from the original on 19 August 2010. Retrieved 5 November 2010.
^Wickremasinghe, D. M. de Z. 1912. Epigraphia Zeylanica, Vol. I: 51.
^Nicholas, C. W. 1959. "Historical Topography of Ancient and Medieval Ceylon," Journal of the Royal Asiatic Society (Ceylon Branch) New Series, Vol. VI: 136.
^Bell, H. C. P. 1890. Second Report on the Archaeological Survey of Anuradhapura: 1, Area E.
^Bell, H. C. P. 1906. Archaeological Survey of Ceylon. North-Central and Central Provinces. Annual Report.1906: 2–8, pls. I–VIII.
^Hocart, A. M. 1928. Ceylon Journal of Science (Section G), Vol. II, Part 1: 6.
Further reading
von Schroeder, Ulrich. 1990. Buddhist Sculptures of Sri Lanka. 752 pages with 1610 illustrations. Hong Kong: Visual Dharma Publications, Ltd: 595, fig. A75.
mirisawetiya, vihara, mirisaweti, stupa, sinhala, සව, mirisavæṭiya, memorial, building, stupa, situated, ancient, city, anuradhapura, lanka, king, dutugamunu, built, mirisaveti, stupa, after, defeating, king, elara, after, placing, buddha, relics, sceptre, gon. The Mirisaweti Stupa Sinhala ම ර සව ට ය Mirisavaeṭiya is a memorial building a stupa situated in the ancient city of Anuradhapura Sri Lanka 1 King Dutugamunu 161 BC to 137 BC built the Mirisaveti Stupa after defeating King Elara After placing the Buddha s relics in the sceptre he had gone to Tissa Wewa for a bath leaving the sceptre After the bath he returned to the place where the sceptre was placed and it is said that it could not be moved The stupa was built in the place where the sceptre stood It is also said that he remembered that he partook in a chilly curry without offering it to the Sangha In order to punish himself he built the Mirisavetiya Dagaba The extent of this land is about 50 acres 20 ha Although the king Kasyapa I and Kasyapa V renovated this from time to time it was dilapidated Mirisawetiya StupaMirisawetiya Stupa at nightThe Mirisavetiya Dagaba at Anuradhapura during reconstruction works in May 1985 The third attempt at renovation was under the supervision of Roland Silva 1933 2020 Archaeological Commissioner Photo Cyril Basnayake The third attempt of renovation of the Mirisavetiya Dagaba at Anuradhapura in early June 1987 Photo Cyril Basnayake Demolishing of the Mirisavetiya Dagaba at Anuradhapura in 1990 three years after the ill fated third attempt of restoration Only the weak inner core of the original Stupa would eventually survive Photo Cyril Basnayake The second attempt by the Archaeological Department to restore the Mirisavetiya Dagaba in January 1992 Layers of cement were added to prevent another collapse Photo Ulrich von Schroeder 1992 The present monument completed by the Archaeological Department in the 1993 that encloses the remnants of the original dagaba has lost all ancient characteristics of the original edifice Photo Ulrich von Schroeder 1993 Contents 1 Early Restorations of the Mirisavetiya Dagaba 2 Later Restorations of the Mirisavetiya Dagaba 3 See also 4 References 5 Further reading 6 External linksEarly Restorations of the Mirisavetiya Dagaba EditMore than two thousand years ago during the second and first centuries BC the first monumental stupas locally known as dagabas were built in Sri Lanka Such dome shaped monuments were containing relics of the historical Buddha or of Buddhist saints And like all man made structures these dagabas built of brick needed to be conserved and restored at regular intervals In times of neglect the large dagabas started to crumble and were overgrown by tropical vegetation The roots of trees would penetrate the layers of brick and cause cracks thus further increasing damage According to the Mahavaṃsa the Mirisavetiya Maricavaṭṭi Dagaba was built on the spot where the kunta royal standard of Duṭṭhagamaṇi c BC 161 137 had been stuck in the earth and could not be removed Mhv 26 11 19 Duṭṭhagamaṇi built a large dagaba despite the warnings recorded in the Mahavaṃsa If our king shall begin to build so great a stupa death will come upon him ere the stupa be finished moreover so great a stupa will be hard to repair Mhv 29 52 53 The oldest reference to restoration works about two hundred fifty years after the initial construction of the Mirisavetiya refers to Gajabahu I c 114 136 AD who is credited with the making of a mantling for the dagaba About one hundred years later the chattravali was restored by Voharikatissa c 209 231 AD Kassapa V 914 923 AD restored the dagaba and the vihara 2 During the 11th century the Mirisavetiya and all other stupas and monasteries were ransacked by Cholas from South India Among numerous other renovation projects Parakramabahu I 1153 1186 AD enlarged the Mirisavetiya Dagaba to a height of about 36 5 metres Restorations were resumed again by Nissaṅkamalla 1187 1196 AD 3 For the next seven hundred years the dagabas and Buddhist monasteries of Anuradhapura lay mostly in ruins It seems reasonable to assume that by the beginning of the 19th century almost all formerly intact ancient dagabas and temples had fallen into a state of partial or total disrepair due to a variety of factors such as lack of maintenance and defective building materials The Mirisavetiya Dagaba shared the same fate of being totally overgrown citation needed Later Restorations of the Mirisavetiya Dagaba EditAs already mentioned above dagabas needs to be restored at regular intervals Henry Parker visited Anuradhapura for the first time in 1873 and recorded that the Mirisavetiya was little more than a conical mound covered with large trees and bushes all the upper part having slipped down in a talus around its base Anuradhapura s first government agent J F Dixon with the help of James G Smither first cleared the area surrounding the dagaba Excavations of the Mirisavetiya were resumed in 1883 and the ruins of two image houses on the northern and southern sides of the dagaba were discovered In 1888 the first attempt of renovation began using prison labour under the direction of the public works department utilising a grant from the King of Siam but the work could not be completed According to H C P Bell the Archaeological Commissioner by 1890 the ground around the Mirisavetiya had been cleared for a considerable time and all ruins that existed above the surface were known Bell added that a description of the Mirisavetiya entourage would not be possible at present 4 Sixteen years later by 1906 the second attempt of restoration of the Mirisavetiya Dagaba was much advanced and the paved platform on which the dagaba stands had been unearthed The Archaeological Department tried to repair the Stupa by mantling the remaining mound with bricks but this work was abandoned by them later when the height of the new dome stood at 60 feet All four Vahalkaḍas also known as frontispieces described H C P Bell as Mandapaya and formerly partly hidden under tons of debris were freed by 1906 The North Mandapaya excavated in 1903 was described as being in a perfect condition The East Mandapaya had little damage the South Mandapaya was in a wonderful state of preservation and the West Mandapaya was as perfect as the North Mandapaya 5 Today only one Vahalkaḍa survives more or less intact According to A M Hocart in 1928 all four cardinal points of the Mirisavetiya Dagaba Vahalkaḍa structures were built of gneiss It has been proposed that these represent later copies of the damaged dolomite marble originals 6 At present after the fourth restoration the last two times by the Archaeological Department of Sri Lanka under the supervision of Roland Silva only the West Vahalkaḍa remains intact However it had to be restored after having been destroyed when the renovated dagaba collapsed on 9 June 1987 Of the other three Vahalkaḍas that were in a perfect condition one hundred years ago only damaged remains of one of the three others survive During the 20th century various renovation works of the Mirisavetiya Dagaba were carried out although some were without detailed written records An anonymous photograph documents restoration works in the 1920s It likely appears to document the second attempt by the Archaeological Department of Sri Lanka to encase the Mirisavetiya Dagaba with bricks From 1980 onward a third attempt was undertaken to renovate the Mirisavetiya Dagaba It was done through the efforts of a Stupa Development Society with the help of the Department of Archaeology under the supervision of Roland Silva 1933 2020 Archaeological Commissioner and Director General Cultural Triangle The restoration attempt ended with the sudden collapse of the newly renovated Mirisavetiya Dagaba on 24 June 1987 the day before the Poson Poya Day The collapse which also destroyed the only surviving Vahalkaḍa occurred immediately as the chanting started in the all night Pirith Ceremony triggering theories of a curse of the gods Large segments of the new brickwork of the Stupa separated and fell off due to the several vertical cracks that already earlier had been noticed on the dome This happened in the presence of the assembly of monks presided over by Sirimalwatte Sri Ananda Thero 1973 1989 Among the distinguished guests present were President Ranasinghe Premadasa ministers ambassadors as well as the whole press corps and countless onlookers The wide media exposure led to a public outcry and was a big embarrassment for the government as well as the Archaeological Department and the UNESCO Cultural Triangle project This calamity prevented the planned pinnacle unveiling ceremony and enshrinement of relics on Poson Poya Day Instead the collapsed dagaba had to be demolished This was achieved by using pneumatic hammers and took almost three years to be accomplished After the low quality bricks of the third attempted restoration had been removed only the weak inner core of the original Stupa survived In 1990 the reconstruction of a new dagaba with bricks and layers of reinforced cement began at the spot where the Mirisavetiya Dagaba used to be again supervised by Roland Silva the Archaeological Commissioner The new dagaba that represented the fourth attempt at restoration was ceremonially unveiled on 4 June 1993 the Poson full moon day Although the archaeologists had wished not to plaster the newly built Stupa it was nevertheless done at the request of the Buddhist council The covering of the newly built dagaba with white plaster was finished in 1996 The present monument that encloses the remnants of the original dagaba has lost all characteristics of the original edifice The present Mirisavetiya Dagaba is 192 feet 59 metres in height and 141 feet 43 metres in diameter Collapse of the Mirisavetiya Dagaba On 24 June 1987 at Anuradhapura Sri LankaSee also EditAncient Constructions of Sri Lanka Atamasthana Buddhism in Sri Lanka List of tallest structures built before the 20th centuryReferences Edit The Official Website of Mirisawetiya Maha Dagaba Sri Lanka Archived from the original on 19 August 2010 Retrieved 5 November 2010 Wickremasinghe D M de Z 1912 Epigraphia Zeylanica Vol I 51 Nicholas C W 1959 Historical Topography of Ancient and Medieval Ceylon Journal of the Royal Asiatic Society Ceylon Branch New Series Vol VI 136 Bell H C P 1890 Second Report on the Archaeological Survey of Anuradhapura 1 Area E Bell H C P 1906 Archaeological Survey of Ceylon North Central and Central Provinces Annual Report 1906 2 8 pls I VIII Hocart A M 1928 Ceylon Journal of Science Section G Vol II Part 1 6 Further reading Editvon Schroeder Ulrich 1990 Buddhist Sculptures of Sri Lanka 752 pages with 1610 illustrations Hong Kong Visual Dharma Publications Ltd 595 fig A75 External links EditDiscover Sri Lanka More information amp images about Mirisaveti Stupa photos of Mirisawetiya Stupa Details about The Mirisavati Dagaba and other sites in Anuradhapura8 20 42 N 80 23 20 E 8 34500 N 80 38889 E 8 34500 80 38889 This article about a building or structure in Sri Lanka is a stub You can help Wikipedia by expanding it vte Retrieved from https en wikipedia org w index php title Mirisawetiya Vihara amp oldid 1166734310, wikipedia, wiki, book, books, library,
