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Leontius of Damascus

January 01, 1970

Leontius of Damascus[1] (fl. 790–821) was a Syrian monk who wrote a biography in Greek of his teacher, Stephen of Mar Saba. It emphasises Stephen's asceticism and thaumaturgy (miracle-working), but is also a rich source for the history of Palestine in the eighth century. It has been translated into English.

Life edit

Leontius was born in Damascus in the second half of the eighth century. All that is known about him comes from the autobiographical account he includes in his biography of Stephen. Sometime before 790, he entered the Melkite monastery of Mar Saba.[2] After suffering blasphemous thoughts for two years, which he attributes to a demon, he was healed and even saved from suicide by the spiritual tutelage of Stephen.[2][3] Stephen later also healed him from a high fever.[3]

Stephen eventually accepted Leontius as his disciple and the two wandered the Judaean Desert for four years, Leontius noting down Stephen's teachings. After Stephen's death on 31 March 794, Leontius wrote a biography of his master, including stories he had collected about his life, the teachings he had recorded himself and various miracles he attributed to Stephen.[2]

Leontius died, possibly at Mar Saba, in the first half of the ninth century.[2]

Works edit

Leontius wrote his biography of Stephen in Greek between 794 and 821.[4] The complete text in Greek does not survive; the first part is missing.[2] The complete text is known only from an Arabic translation made from the Greek by Anbā Yanna ibn Iṣṭafān al-Fākhūrī at Mar Saba in March 903.[2][5] It is largely a faithful translation.[5]

The sole preserved Greek manuscript, MS Coislin Gr. 303, dates to the tenth century and is missing the first few quires, containing about a fifth of the work, including the original title. It was re-copied in 1662 by Daniel Papebroch. The Arabic version survives in two thirteenth-century manuscripts, one dated 1238. There is also a fragmentary Georgian translation made from the Arabic by John Zosimus in the tenth century. Both the Georgian and Arabic texts were discovered by Gérard Garitte at Saint Catherine's Monastery on Sinai in the 1950s. Since then, three Arabic fragments have been found, one from the tenth century and two from the sixteenth, including one dated 1536.[2] A Latin translation of the Greek appeared in the Acta Sanctorum in 1723. Garitte translated the missing portion from Arabic into Latin in 1959. A full Italian translation from the Arabic was published by Bartolomeo Pirone in 1991, followed by John Lamoreaux's English translation in 1999.[2][6]

One passage of the work, "On the All-Night Vigils", is found in the Georgian and two of the Arabic fragments, as well as a nineteenth-century Arabic manuscript in Garshuni script. This popular passage was translated into Old Church Slavonic no later than the fifteenth century. It survives in at least seven Slavonic manuscripts. In the Georgian and Arabic tradition it is attributed to Stephen of Mar Saba, but in the Slavonic it is misattributed to Stephen of Thebes.[7]

The title of Leontius' biography in the Arabic manuscripts is The Life and Conduct of Our Holy Father, the Pure and Upright Mar Stephen, the Virtuous Anchorite Who Dwelt in the Lavra of Our Father Mar Sabas.[8] It is a valuable historical source on Palestinian Christianity, the Holy Land pilgrimage and Christian–Muslim relations under the early Abbasid Caliphate.[2][9] Leontius was an eyewitness to many events he records. He mentions the Bedouin sack of Mar Saba shortly after Stephen's death, which he witnessed. He portrays the tax on Christians, the jizya, as a severe burden that could even lead to apostasy.[2]

At the centre of the Life are more than eighty miracles performed by Stephen.[9] He records one instance in which a Muslim converted to Christianity after witnessing a miraculous healing by Stephen.[2][5] Although the miracles are typically downplayed by modern scholars more interested in the details of daily life among the Melkite monastics of Islamic Palestine, they formed the core story for Leontius and his original audience. The miracles demonstrated the superiority and correctness of Melkite belief as against Monophysitism and Islam.[9] Referring to the decline of monasticism that occurred in the wake of "great earthquake", he also openly addresses the question whether it is better to be a Christian in the world or a monk in the desert in his day.[10]

Leontius uses Byzantine anno mundi dates.[10]

Editions edit

References edit

  1. ^ GreeK: Leontios (Flusin 2011, p. 217); Arabic: Liyyuntiyyus al-Dimashqī (Lamoreaux 2008).
  2. ^ a b c d e f g h i j k Lamoreaux 2008.
  3. ^ a b Hinterberger 2014, p. 222.
  4. ^ Griffith 2001, p. 148: "at the end of the eighth century"; Lamoreaux 2008: "between 800 and 807"; Janosik 2016, p. 32: "between 807–21"; Hoyland 1997, p. 109: "written ca. 807".
  5. ^ a b c Hoyland 1997, pp. 109–110.
  6. ^ Lamoreaux 1995, p. 118.
  7. ^ Suciu 2015, pp. 317–318.
  8. ^ Arabic: Biyūs wa-tadbīr abūnā l-qiddīs al-ṭāhir al-muhadhdhab Mār Istāfanus al-sayyāḥ al-fāḍil alladhī kāna fī sīq Abūnā Mār Sābā (Lamoreaux 2008).
  9. ^ a b c Griffith 2001, p. 148.
  10. ^ a b Flusin 2011, pp. 217–218.

Works cited edit

  • Flusin, Bernard (2011). "Palestinian Hagiography (Fourth–Eighth Centuries)". In Stephanos Efthymiadis (ed.). The Ashgate Research Companion to Byzantine Hagiography. Vol. 1: Periods and Places. Ashgate. pp. 199–226.
  • Griffith, Sidney H. (2001). "The Life of Theodore of Edessa: History, Hagiography, and Religious Apologetics in Mar Saba Monastery in Early Abbasid Times". In Joseph Patrich (ed.). The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present. Peeters. pp. 147–170.
  • Hinterberger, Martin (2014). "The Byzantine Hagiographer and his Text". In Stephanos Efthymiadis (ed.). The Ashgate Research Companion to Byzantine Hagiography. Vol. 2: Genres and Contexts. Ashgate. pp. 211–246.
  • Hoyland, Robert G. (1997). Seeing Islam As Others Saw It: A Survey and Evaluation of Christian, Jewish and Zoroastrian Writings on Early Islam. Darwin Press.
  • Janosik, Daniel J. (2016). John of Damascus, First Apologist to the Muslims: The Trinity and Christian Apologetics in the Early Islamic Period. Pickwick Publications.
  • Lamoreaux, John C. (1995). "Some Notes on a Recent Edition of the Life of St. Stephen of Mar Sabas". Analecta Bollandiana. 113 (1): 117–126. doi:10.1484/j.abol.4.00048.
  • Lamoreaux, John C. (2008). "Leontius of Damascus". In David Thomas; Barbara Roggema (eds.). Christian–Muslim Relations: A Bibliographical History. Vol. 1 (600–900). Brill. pp. 406–410.
  • Suciu, Alin (2015). "Revisiting the Literary Dossier of Stephen of Thebes: With Preliminary Editions of the Greek Redactions of the Ascetic Commandments" (PDF). Adamantius. 21: 301–325.

January 01, 1970
leontius, damascus, syrian, monk, wrote, biography, greek, teacher, stephen, saba, emphasises, stephen, asceticism, thaumaturgy, miracle, working, also, rich, source, history, palestine, eighth, century, been, translated, into, english, contents, life, works, . Leontius of Damascus 1 fl 790 821 was a Syrian monk who wrote a biography in Greek of his teacher Stephen of Mar Saba It emphasises Stephen s asceticism and thaumaturgy miracle working but is also a rich source for the history of Palestine in the eighth century It has been translated into English Contents 1 Life 2 Works 3 Editions 4 References 4 1 Works citedLife editLeontius was born in Damascus in the second half of the eighth century All that is known about him comes from the autobiographical account he includes in his biography of Stephen Sometime before 790 he entered the Melkite monastery of Mar Saba 2 After suffering blasphemous thoughts for two years which he attributes to a demon he was healed and even saved from suicide by the spiritual tutelage of Stephen 2 3 Stephen later also healed him from a high fever 3 Stephen eventually accepted Leontius as his disciple and the two wandered the Judaean Desert for four years Leontius noting down Stephen s teachings After Stephen s death on 31 March 794 Leontius wrote a biography of his master including stories he had collected about his life the teachings he had recorded himself and various miracles he attributed to Stephen 2 Leontius died possibly at Mar Saba in the first half of the ninth century 2 Works editLeontius wrote his biography of Stephen in Greek between 794 and 821 4 The complete text in Greek does not survive the first part is missing 2 The complete text is known only from an Arabic translation made from the Greek by Anba Yanna ibn Iṣṭafan al Fakhuri at Mar Saba in March 903 2 5 It is largely a faithful translation 5 The sole preserved Greek manuscript MS Coislin Gr 303 dates to the tenth century and is missing the first few quires containing about a fifth of the work including the original title It was re copied in 1662 by Daniel Papebroch The Arabic version survives in two thirteenth century manuscripts one dated 1238 There is also a fragmentary Georgian translation made from the Arabic by John Zosimus in the tenth century Both the Georgian and Arabic texts were discovered by Gerard Garitte at Saint Catherine s Monastery on Sinai in the 1950s Since then three Arabic fragments have been found one from the tenth century and two from the sixteenth including one dated 1536 2 A Latin translation of the Greek appeared in the Acta Sanctorum in 1723 Garitte translated the missing portion from Arabic into Latin in 1959 A full Italian translation from the Arabic was published by Bartolomeo Pirone in 1991 followed by John Lamoreaux s English translation in 1999 2 6 One passage of the work On the All Night Vigils is found in the Georgian and two of the Arabic fragments as well as a nineteenth century Arabic manuscript in Garshuni script This popular passage was translated into Old Church Slavonic no later than the fifteenth century It survives in at least seven Slavonic manuscripts In the Georgian and Arabic tradition it is attributed to Stephen of Mar Saba but in the Slavonic it is misattributed to Stephen of Thebes 7 The title of Leontius biography in the Arabic manuscripts is The Life and Conduct of Our Holy Father the Pure and Upright Mar Stephen the Virtuous Anchorite Who Dwelt in the Lavra of Our Father Mar Sabas 8 It is a valuable historical source on Palestinian Christianity the Holy Land pilgrimage and Christian Muslim relations under the early Abbasid Caliphate 2 9 Leontius was an eyewitness to many events he records He mentions the Bedouin sack of Mar Saba shortly after Stephen s death which he witnessed He portrays the tax on Christians the jizya as a severe burden that could even lead to apostasy 2 At the centre of the Life are more than eighty miracles performed by Stephen 9 He records one instance in which a Muslim converted to Christianity after witnessing a miraculous healing by Stephen 2 5 Although the miracles are typically downplayed by modern scholars more interested in the details of daily life among the Melkite monastics of Islamic Palestine they formed the core story for Leontius and his original audience The miracles demonstrated the superiority and correctness of Melkite belief as against Monophysitism and Islam 9 Referring to the decline of monasticism that occurred in the wake of great earthquake he also openly addresses the question whether it is better to be a Christian in the world or a monk in the desert in his day 10 Leontius uses Byzantine anno mundi dates 10 Editions editThe Life of Stephen of Mar Sabas Arabic edition with English translation by John C Lamoreaux Corpus Scriptorum Christianorum Orientalium Vols 578 579 Scriptores Arabici 50 51 Louvain Peeters 1999 References edit GreeK Leontios Flusin 2011 p 217 Arabic Liyyuntiyyus al Dimashqi Lamoreaux 2008 a b c d e f g h i j k Lamoreaux 2008 a b Hinterberger 2014 p 222 Griffith 2001 p 148 at the end of the eighth century Lamoreaux 2008 between 800 and 807 Janosik 2016 p 32 between 807 21 Hoyland 1997 p 109 written ca 807 a b c Hoyland 1997 pp 109 110 Lamoreaux 1995 p 118 Suciu 2015 pp 317 318 Arabic Biyus wa tadbir abuna l qiddis al ṭahir al muhadhdhab Mar Istafanus al sayyaḥ al faḍil alladhi kana fi siq Abuna Mar Saba Lamoreaux 2008 a b c Griffith 2001 p 148 a b Flusin 2011 pp 217 218 Works cited edit Flusin Bernard 2011 Palestinian Hagiography Fourth Eighth Centuries In Stephanos Efthymiadis ed The Ashgate Research Companion to Byzantine Hagiography Vol 1 Periods and Places Ashgate pp 199 226 Griffith Sidney H 2001 The Life of Theodore of Edessa History Hagiography and Religious Apologetics in Mar Saba Monastery in Early Abbasid Times In Joseph Patrich ed The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present Peeters pp 147 170 Hinterberger Martin 2014 The Byzantine Hagiographer and his Text In Stephanos Efthymiadis ed The Ashgate Research Companion to Byzantine Hagiography Vol 2 Genres and Contexts Ashgate pp 211 246 Hoyland Robert G 1997 Seeing Islam As Others Saw It A Survey and Evaluation of Christian Jewish and Zoroastrian Writings on Early Islam Darwin Press Janosik Daniel J 2016 John of Damascus First Apologist to the Muslims The Trinity and Christian Apologetics in the Early Islamic Period Pickwick Publications Lamoreaux John C 1995 Some Notes on a Recent Edition of the Life of St Stephen of Mar Sabas Analecta Bollandiana 113 1 117 126 doi 10 1484 j abol 4 00048 Lamoreaux John C 2008 Leontius of Damascus In David Thomas Barbara Roggema eds Christian Muslim Relations A Bibliographical History Vol 1 600 900 Brill pp 406 410 Suciu Alin 2015 Revisiting the Literary Dossier of Stephen of Thebes With Preliminary Editions of the Greek Redactions of the Ascetic Commandments PDF Adamantius 21 301 325 Retrieved from https en wikipedia org w index php title Leontius of Damascus amp oldid 1194807439, wikipedia, wiki, book, books, library,

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