L’amorosa filosofia belongs to the genre of the love treatise that was extremely popular in Italy in the 16th century, the trattati d'amore . It is a writing about female attractiveness and love, which Patricius wrote in Modena in 1577 but did not publish. The incompletely preserved, apparently unfinished work was only edited in 1963 based on the author's own manuscript.[6][7]
SummaryEdit
It consists of four dialogs. Participants in the discussion are a number of people, including the author and Bernardino Telesio as the central figure Tarquinia Molza. In the first dialogue, which makes up about half of the text, Tarquinia does not appear, but is the focus of attention because dThe participants in the discussion describe and praise their intellectual, artistic and physical advantages. According to this representation, she embodies in a unique perfection the ideal of women of her time, which is modeled on the Renaissance ideal of the universal person. She comes from a noble family, is musically and literarily well educated and an excellent poet, has a quick grasp and an excellent memory and is inspired by passionate curiosity. Her character is exemplary, her voice angelic, her beauty makes her godlike. In the remaining three dialogues, Tarquinia herself speaks and expresses her view in a high-level conversation. This is where the traditional ideas, the concepts of Platonic, courtly and the Christian love originate in the background; the self-love (philautia) is emphasized as the basis of all other manifestations of love.[8][9][10][11]
Place in the History of PhilosophyEdit
Original text: «Любовная философия» Ф. Патрици продолжает традиции гуманистического индивидуализма: личное благо предстает в качестве мерила нравственности.[12]
Translation: In his L’amorosa filosofia Patricius continued the traditions of humanist individualism because personal good appeared as the measure of morality.
^Vasoli, Cesare (1988). "«L'AMOROSA FILOSOFIA» DI FRANCESCO PATRIZI E LA DISSOLUZIONE DEL MITO PLATONICO DELL'AMORE". Rivista di Storia della Filosofia (in Italian). 43 (3): 419–441. ISSN 0393-2516. JSTOR 44023526.
^А. Горфункель. Любовная философия Франческо Патрици и философия любви Тарквинии Мольца. В сб.: «Средние века», вып. 34. М., 1971, стр. 213— 217.
^John Charles Nelson (ed.): Francesco Patricius: L'amorosa filosofia, Florence 1963, pp. VII – IX, XVI; Cesare Vasoli [it]: Francesco Patricius da Cherso, Rome 1989, pp. 187-194.
J. Ch. Nelson. Renaissance Theory of Love. N. Y., 1958.
Горфункель, А. Х. [in Russian] (1980). "The Ethics of Philautia". Философия эпохи Возрождения: Учебное пособие (in Russian). Moscow: Высшая школа. pp. 261–263.
Горфункель, А. Х. (1981). "Вступительная статья". In Шестаков, В.П. (ed.). Эстетика Ренессанса (in Russian). Vol. 1. Moscow: Искусство. pp. 377–378.
Кузнецов, Б.Г. (1974). "The Metaphysics of Love". История философии для физиков и математиков [History of Philosophy for Physicists and Mathematicians] (in Russian). Moscow: Nauka. pp. 192–196. Retrieved 25 February 2023.
Шестаков, В. П. (2020). Европейский эрос. Философия любви и европейское искусство [European Eros. Philosophy of Love and European Art] (in Russian). Moscow: ЛКИ. ISBN978-5-382-01970-3. Retrieved 25 February 2023.
Further readingEdit
Plastina, Sandra (2019). "Is Francesco Patrizi's L'Amorosa Filosofia a heterodox reading of the Symposium?". Intellectual History Review. 29 (4): 631–648. doi:10.1080/17496977.2019.1639940. S2CID 211937243.
August 25, 2023
amorosa, filosofia, amorosa, filosofia, 1577, book, venetian, philosopher, franciscus, patricius, which, author, develops, philosophy, love, views, ethics, amorosa, filosofiaauthorfranciscus, patriciuscountryitalysubjectsphilosophy, loveethics, contents, backg. L amorosa filosofia is a 1577 1 book by the Venetian philosopher Franciscus Patricius in which the author develops his philosophy of love and views on ethics 2 3 4 5 L amorosa filosofiaAuthorFranciscus PatriciusCountryItalySubjectsPhilosophy of loveethics Contents 1 Background 2 Summary 3 Place in the History of Philosophy 4 References 5 Literature 6 Further readingBackground EditL amorosa filosofia belongs to the genre of the love treatise that was extremely popular in Italy in the 16th century the trattati d amore It is a writing about female attractiveness and love which Patricius wrote in Modena in 1577 but did not publish The incompletely preserved apparently unfinished work was only edited in 1963 based on the author s own manuscript 6 7 Summary EditIt consists of four dialogs Participants in the discussion are a number of people including the author and Bernardino Telesio as the central figure Tarquinia Molza In the first dialogue which makes up about half of the text Tarquinia does not appear but is the focus of attention because dThe participants in the discussion describe and praise their intellectual artistic and physical advantages According to this representation she embodies in a unique perfection the ideal of women of her time which is modeled on the Renaissance ideal of the universal person She comes from a noble family is musically and literarily well educated and an excellent poet has a quick grasp and an excellent memory and is inspired by passionate curiosity Her character is exemplary her voice angelic her beauty makes her godlike In the remaining three dialogues Tarquinia herself speaks and expresses her view in a high level conversation This is where the traditional ideas the concepts of Platonic courtly and the Christian love originate in the background the self love philautia is emphasized as the basis of all other manifestations of love 8 9 10 11 Place in the History of Philosophy EditOriginal text Lyubovnaya filosofiya F Patrici prodolzhaet tradicii gumanisticheskogo individualizma lichnoe blago predstaet v kachestve merila nravstvennosti 12 Translation In his L amorosa filosofia Patricius continued the traditions of humanist individualism because personal good appeared as the measure of morality Alexandr Gorfunkel ru References Edit Gorfunkel 1981 p 378 Gorfunkel 1980 p 261 262 Kuznecov 1974 p 194 Shestakov 2020 p 88 Vasoli Cesare 1988 L AMOROSA FILOSOFIA DI FRANCESCO PATRIZI E LA DISSOLUZIONE DEL MITO PLATONICO DELL AMORE Rivista di Storia della Filosofia in Italian 43 3 419 441 ISSN 0393 2516 JSTOR 44023526 Kuznecov 1974 p 194 195 A Gorfunkel Lyubovnaya filosofiya Franchesko Patrici i filosofiya lyubvi Tarkvinii Molca V sb Srednie veka vyp 34 M 1971 str 213 217 John Charles Nelson ed Francesco Patricius L amorosa filosofia Florence 1963 pp VII IX XVI Cesare Vasoli it Francesco Patricius da Cherso Rome 1989 pp 187 194 Gorfunkel 1980 p 261 Kuznecov 1974 p 195 Shestakov 2020 p 89 Gorfunkel 1980 p 262 Literature EditJ Ch Nelson Renaissance Theory of Love N Y 1958 Gorfunkel A H in Russian 1980 The Ethics of Philautia Filosofiya epohi Vozrozhdeniya Uchebnoe posobie in Russian Moscow Vysshaya shkola pp 261 263 Gorfunkel A H 1981 Vstupitelnaya statya In Shestakov V P ed Estetika Renessansa in Russian Vol 1 Moscow Iskusstvo pp 377 378 Kuznecov B G 1974 The Metaphysics of Love Istoriya filosofii dlya fizikov i matematikov History of Philosophy for Physicists and Mathematicians in Russian Moscow Nauka pp 192 196 Retrieved 25 February 2023 Shestakov V P 2020 Evropejskij eros Filosofiya lyubvi i evropejskoe iskusstvo European Eros Philosophy of Love and European Art in Russian Moscow LKI ISBN 978 5 382 01970 3 Retrieved 25 February 2023 Further reading EditPlastina Sandra 2019 Is Francesco Patrizi s L Amorosa Filosofia a heterodox reading of the Symposium Intellectual History Review 29 4 631 648 doi 10 1080 17496977 2019 1639940 S2CID 211937243 Retrieved from https en wikipedia org w index php title L 27amorosa filosofia amp oldid 1168051631, wikipedia, wiki, book, books, library,
