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Krishna Chandra Bhattacharya

Krishnachandra Bhattacharyya, commonly referred to as K.C. Bhattacharyya, (12 May 1875 – 11 December 1949), was a modern Indian philosopher affiliated with the University of Calcutta. He gained renown for his method of "constructive interpretation," a scholarly approach employed to elucidate and elaborate upon the interrelationships and intricacies inherent in ancient Indian philosophical systems.[1] This method facilitated an examination of these systems akin to the scrutiny applied to contemporary philosophical problems. Bhattacharyya dedicated particular attention to the inquiry into the manner in which the mind (or consciousness) engenders what appears to be a material universe.[2] Notably, Bhattacharyya advocated for an immersive cosmopolitanism, wherein Indian philosophical frameworks were contemporized through a process of assimilation and immersion, eschewing a mere replication of European ideas in favour of a more nuanced integration.[3]

Krishna Chandra Bhattacharya
Krishna Chandra Bhattacharya
Born(1875-05-12)12 May 1875
Died11 December 1949(1949-12-11) (aged 74)
NationalityIndian

Early life edit

Bhattacharyya, born on 12 May 1875 in Serampore into a family distinguished for its Sanskrit scholarship, received his early education in a local school. Subsequently, having successfully completed the matriculation examination in 1891, he matriculated to the Presidency College, an institution then associated with the University of Calcutta.[2]

It is noteworthy that Bhattacharya was the father of Kalidas Bhattacharyya, a prominent philosopher.[4]

 

Swaraj in Ideas edit

During a period marked by escalating demands for India's political emancipation from British colonial dominance, Bhattacharyya articulated a fervent appeal for liberation from what he termed "cultural subjection" – a subtle and nearly imperceptible form of intellectual servitude. This entreaty is encapsulated in "Svarāj in Ideas," an oration delivered in Candranagar in October 1931, although it remained unpublished during Bhattacharyya's lifetime. In elucidating the concept, Bhattacharyya posits that "cultural subjection is ordinarily of an unconscious character and it implies slavery from the very start... There is cultural subjection only when one's traditional cast of ideas and sentiments is superseded without comparison or competition by a new cast representing an alien culture which possesses one like a ghost."[3]

Bibliography edit

  • Studies in Sankhya Philosophy
  • Studies in Philosophy
  • Studies in Vedantism
  • Implications of Kant's Philosophy (translation of Kantadarsaner Tatparyya)
  • Search for the Absolute in Neo-Vedanta

References edit

  1. ^ Chattopadhyaya, Debiprasad (1992). Lokayata: A Study in Ancient Indian Materialism (Seventh ed.). New Delhi: People's Publishing House. p. xi. ISBN 81-7007-006-6.
  2. ^ a b Basant Kumar Lal (1978). Contemporary Indian Philosophy. Motilal Banarsidass. p. 223. ISBN 978-81-208-0261-2.
  3. ^ a b Ganeri, Jonardon. "Freedom in Thinking: The Immersive Cosmopolitanism of Krishnachandra Bhattacharyya (2017)". The Oxford Handbook of Indian Philosophy.
  4. ^ "Kalidas Bhattacharyya | Indian philosopher [1911–1984] | Britannica". www.britannica.com. Retrieved 16 November 2023.


krishna, chandra, bhattacharya, krishnachandra, bhattacharyya, commonly, referred, bhattacharyya, 1875, december, 1949, modern, indian, philosopher, affiliated, with, university, calcutta, gained, renown, method, constructive, interpretation, scholarly, approa. Krishnachandra Bhattacharyya commonly referred to as K C Bhattacharyya 12 May 1875 11 December 1949 was a modern Indian philosopher affiliated with the University of Calcutta He gained renown for his method of constructive interpretation a scholarly approach employed to elucidate and elaborate upon the interrelationships and intricacies inherent in ancient Indian philosophical systems 1 This method facilitated an examination of these systems akin to the scrutiny applied to contemporary philosophical problems Bhattacharyya dedicated particular attention to the inquiry into the manner in which the mind or consciousness engenders what appears to be a material universe 2 Notably Bhattacharyya advocated for an immersive cosmopolitanism wherein Indian philosophical frameworks were contemporized through a process of assimilation and immersion eschewing a mere replication of European ideas in favour of a more nuanced integration 3 Krishna Chandra BhattacharyaKrishna Chandra BhattacharyaBorn 1875 05 12 12 May 1875Died11 December 1949 1949 12 11 aged 74 NationalityIndian Contents 1 Early life 2 Swaraj in Ideas 3 Bibliography 4 ReferencesEarly life editBhattacharyya born on 12 May 1875 in Serampore into a family distinguished for its Sanskrit scholarship received his early education in a local school Subsequently having successfully completed the matriculation examination in 1891 he matriculated to the Presidency College an institution then associated with the University of Calcutta 2 It is noteworthy that Bhattacharya was the father of Kalidas Bhattacharyya a prominent philosopher 4 nbsp Swaraj in Ideas editDuring a period marked by escalating demands for India s political emancipation from British colonial dominance Bhattacharyya articulated a fervent appeal for liberation from what he termed cultural subjection a subtle and nearly imperceptible form of intellectual servitude This entreaty is encapsulated in Svaraj in Ideas an oration delivered in Candranagar in October 1931 although it remained unpublished during Bhattacharyya s lifetime In elucidating the concept Bhattacharyya posits that cultural subjection is ordinarily of an unconscious character and it implies slavery from the very start There is cultural subjection only when one s traditional cast of ideas and sentiments is superseded without comparison or competition by a new cast representing an alien culture which possesses one like a ghost 3 Bibliography editStudies in Sankhya Philosophy Studies in Philosophy Studies in Vedantism Implications of Kant s Philosophy translation of Kantadarsaner Tatparyya Search for the Absolute in Neo VedantaReferences edit Chattopadhyaya Debiprasad 1992 Lokayata A Study in Ancient Indian Materialism Seventh ed New Delhi People s Publishing House p xi ISBN 81 7007 006 6 a b Basant Kumar Lal 1978 Contemporary Indian Philosophy Motilal Banarsidass p 223 ISBN 978 81 208 0261 2 a b Ganeri Jonardon Freedom in Thinking The Immersive Cosmopolitanism of Krishnachandra Bhattacharyya 2017 The Oxford Handbook of Indian Philosophy Kalidas Bhattacharyya Indian philosopher 1911 1984 Britannica www britannica com Retrieved 16 November 2023 nbsp nbsp nbsp This Indian academic related biographical article is a stub You can help Wikipedia by expanding it vte Retrieved from https en wikipedia org w index php title Krishna Chandra Bhattacharya amp oldid 1207911366, wikipedia, wiki, book, books, library,

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