Judah traveled from one Jewish community to another throughout Poland, urging repentance, asceticism, physical mortifications, and calling for aliyah.
In 1697, he and 31 families of his followers left for Moravia and made a stop at Nikolsburg. Judah spent a year traveling throughout Germany and Moravia gaining followers. Many joined the group, influenced by his fervor. By the time the whole group gathered in Italy, they numbered about 1,500.
Almost a third of the pilgrims died of hardships and illnesses during the trip. On the way, they contracted debts, and in exchange for permission to enter the Ottoman Empire they were forced to give the Turkish authorities financial guarantees in the name of Jerusalem's Jewish community.
Arrival in Jerusalemedit
The group arrived in Jerusalem on October 14, 1700. At that time, about 200 Ashkenazi and about 1,000 Sephardi Jews lived in the city, mostly on charities from the Jewish diaspora. The sudden influx of between 500 and 1,000 Ashkenazim [2] produced a crisis: the local community was unable to help such a large group. In addition, some of the newcomers were suspected to be Sabbateans,[3] whom the local Jews viewed with hostility. The situation grew worse when Judah He-Hasid died within days of his arrival to Jerusalem. He is buried on the Mount of Olives.
Some of the Ashkenazi Jews moved to other cities (mainly Jewish holy cities other than Jerusalem: Hebron, Tiberias, and Safed). Others started to dress like Sephardi Jews.
The synagogue, called Hurvat Yehudah He-Hasid (Destroyed Place of Judah He-Hasid), was rebuilt in 1864 by the Perushim, becoming the chief Ashkenazi synagogue in Jerusalem. The building was destroyed by the Arab Legion in 1948. It was then rebuilt and rededicated in 2010.
Referencesedit
^Folktales of the Jews: Tales from the Sephardic dispersion p. 38
^Sources vary on the number:The Churva, by Dovid Rossoff puts the number at "over 500"; others put it at 1000.
^Aviezer Ravitzky. Messianism, Zionism, and Jewish religious radicalism. 1996, page 228
External linksedit
The Land of Promise: The Return to Zion March 27, 2003 (Israel MFA)
judah, hehasid, jerusalem, this, article, needs, additional, citations, verification, please, help, improve, this, article, adding, citations, reliable, sources, unsourced, material, challenged, removed, find, sources, judah, hehasid, jerusalem, news, newspape. This article needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Judah HeHasid Jerusalem news newspapers books scholar JSTOR November 2017 Learn how and when to remove this template message See Judah he Hasid disambiguation for other people who used this name Judah he Hasid Segal ha Levi 1 Hebrew י הו ד ה ה ח ס יד romanized Yehuda heḤasid lit Judah the Pious c 1660 in Siedlce 19 October 1700 in Jerusalem Ottoman Syria was a Jewish preacher who led the largest organized group of Jewish immigrants to the Land of Israel in the 17th and 18th centuries Contents 1 Departure from Europe 2 Arrival in Jerusalem 3 Legacy 4 References 5 External linksDeparture from Europe editJudah traveled from one Jewish community to another throughout Poland urging repentance asceticism physical mortifications and calling for aliyah In 1697 he and 31 families of his followers left for Moravia and made a stop at Nikolsburg Judah spent a year traveling throughout Germany and Moravia gaining followers Many joined the group influenced by his fervor By the time the whole group gathered in Italy they numbered about 1 500 Almost a third of the pilgrims died of hardships and illnesses during the trip On the way they contracted debts and in exchange for permission to enter the Ottoman Empire they were forced to give the Turkish authorities financial guarantees in the name of Jerusalem s Jewish community Arrival in Jerusalem editThe group arrived in Jerusalem on October 14 1700 At that time about 200 Ashkenazi and about 1 000 Sephardi Jews lived in the city mostly on charities from the Jewish diaspora The sudden influx of between 500 and 1 000 Ashkenazim 2 produced a crisis the local community was unable to help such a large group In addition some of the newcomers were suspected to be Sabbateans 3 whom the local Jews viewed with hostility The situation grew worse when Judah He Hasid died within days of his arrival to Jerusalem He is buried on the Mount of Olives Emissaries were sent to the Council of the Four Lands for aid but it did not arrive Legacy edit nbsp The dome of Hurva Synagogue rises above the Jewish Quarter of Jerusalem s Old City Pre 1948 photo Some of the Ashkenazi Jews moved to other cities mainly Jewish holy cities other than Jerusalem Hebron Tiberias and Safed Others started to dress like Sephardi Jews The synagogue called Hurvat Yehudah He Hasid Destroyed Place of Judah He Hasid was rebuilt in 1864 by the Perushim becoming the chief Ashkenazi synagogue in Jerusalem The building was destroyed by the Arab Legion in 1948 It was then rebuilt and rededicated in 2010 References edit Folktales of the Jews Tales from the Sephardic dispersion p 38 Sources vary on the number The Churva by Dovid Rossoff puts the number at over 500 others put it at 1000 Aviezer Ravitzky Messianism Zionism and Jewish religious radicalism 1996 page 228External links editThe Land of Promise The Return to Zion March 27 2003 Israel MFA Pre Zionism Archived 2006 10 23 at the Wayback Machine Jewish Agency for Israel Retrieved from https en wikipedia org w index php title Judah HeHasid Jerusalem amp oldid 1209030745, wikipedia, wiki, book, books, library,
