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Jolande Jacobi

Jolande Jacobi (25 March 1890 – 1 April 1973) was a Swiss psychologist, best remembered for her work with Carl Jung, and for her writings on Jungian psychology.

Jolande Jacobi
BornJolande Székács 
25 March 1890 
Budapest 
Died1 April 1973  (aged 83)
Zürich 
EducationDoctor of Philosophy 
Alma mater
Academic career

Life and career edit

Born in Budapest, Hungary (then under Austria-Hungary) as Jolande Szekacs, she became known as Jolande Jacobi after her marriage at the age of nineteen to Andor Jacobi.[1] She spent part of her life in Budapest (until 1919), part in Vienna (until 1938) and part in Zurich. Her parents were Jewish, but Jacobi converted first to the Reformed faith (in 1911), later in life to Roman Catholicism (in 1934).[2] Jacobi met Jung in 1927, and later was influential in the establishment of the C.G. Jung Institute for Analytical Psychology in Zurich in 1948, where she was nicknamed 'The Locomotive' for her extraversion and administrative drive.[3] Her students at the C.G. Jung Institute included Wallace Clift.[4] She died in Zurich, leaving one new book (entitled: "The tree as a symbol") uncompleted.

Writing edit

Jacobi's first publication was an outline of Jung's psychology in its classical form, expressing his ideas clearly and simply,[5] an outline which was to be translated into fifteen languages and go through many successful editions.[6] Jung himself would call her writings "a very good presentation of my concepts".[7] Her subsequent books continued to offer clear expositions of central, classic Jungian themes.

Controversy edit

In the sixties, Jacobi was involved in a controversy at the Zurich Institute involving the question of boundary violations with a patient on the part of the analyst James Hillman, something to which Jacobi took strong exception. The result was a firmer policy on, and greater explication of the need to avoid such violations at the institute.[8]

Criticism edit

Jacobi's exposition of Jungianism is open to criticism for over-simplification and reification of Jung's more amorphous concepts of the unconscious.[9] Her belief that "The course of individuation exhibits a certain formal regularity...this absolute order of the unconscious"[10] laid her open to the charge of an over-literal interpretation of Jung; while her diagrams of the psyche – one with the ego at the centre, one with it at the periphery – inevitably provided only one-dimensional snapshots of the richness of psychic experience.[11]

Works include edit

  • Jacobi, J. 'The Process of Individuation' Journal of Analytical Psychology 111 (1958)
  • Jacobi, J. 'Symbols in an Individual Analysis', in C. G. Jung ed, Man and his Symbols (1978 [1964]) Part 5
  • Jacobi, J. (1942) The Psychology of C.G. Jung: An Introduction
  • Jacobi, J. (1959) Complex, archetype and symbol in the psychology of C.G. Jung (translated by R. Mannheim). New York: Princeton.
  • Jacobi, J., Masks of the Soul Translated by Ean Begg, William B. Eerdmans Publishing Company, 1977.

References edit

  1. ^ Anthony, Maggie (1990). The Valkyries: The Women Around Jung. Shaftesbury: Elements Books.
  2. ^ Brome, Vincent (1978). Jung, Man and Myth. Macmillan. ISBN 0-333-17841-6.
  3. ^ William McGuire, Bollingen (1989) p. 133-4
  4. ^ Clift, Wallace (1990). Journey Into Love: Road Signs Along The Way. The Crossroad Publishing Company. pp. 11–12. ISBN 0-8245-1032-1.
  5. ^ Andrew Samuels, Jung and the Post-Jungians (1986) p. 14 and p. 274
  6. ^ William McGuire, Bollingen (1989) p. 134
  7. ^ Quoted in James Olney, The Rhizome and the Flower (1980) p. 346
  8. ^ Thomas B. Kirsch, The Jungians (2001) p. 20
  9. ^ Andrew Samuels, Jung and the Post-Jungians (1986) p. 6 and p. 14
  10. ^ J. Jacobi, The Psychology of C.G. Jung: An Introduction (1946) p. 102 and p. 42
  11. ^ Andrew Samuels, Jung and the Post-Jungians (1986) p. 32 and p. 8

jolande, jacobi, march, 1890, april, 1973, swiss, psychologist, best, remembered, work, with, carl, jung, writings, jungian, psychology, bornjolande, székács, march, 1890, budapest, died1, april, 1973, aged, zürich, educationdoctor, philosophy, alma, materuniv. Jolande Jacobi 25 March 1890 1 April 1973 was a Swiss psychologist best remembered for her work with Carl Jung and for her writings on Jungian psychology Jolande JacobiBornJolande Szekacs 25 March 1890 Budapest Died1 April 1973 aged 83 Zurich EducationDoctor of Philosophy Alma materUniversity of Vienna Academic career Contents 1 Life and career 2 Writing 3 Controversy 4 Criticism 5 Works include 6 ReferencesLife and career editBorn in Budapest Hungary then under Austria Hungary as Jolande Szekacs she became known as Jolande Jacobi after her marriage at the age of nineteen to Andor Jacobi 1 She spent part of her life in Budapest until 1919 part in Vienna until 1938 and part in Zurich Her parents were Jewish but Jacobi converted first to the Reformed faith in 1911 later in life to Roman Catholicism in 1934 2 Jacobi met Jung in 1927 and later was influential in the establishment of the C G Jung Institute for Analytical Psychology in Zurich in 1948 where she was nicknamed The Locomotive for her extraversion and administrative drive 3 Her students at the C G Jung Institute included Wallace Clift 4 She died in Zurich leaving one new book entitled The tree as a symbol uncompleted Writing editJacobi s first publication was an outline of Jung s psychology in its classical form expressing his ideas clearly and simply 5 an outline which was to be translated into fifteen languages and go through many successful editions 6 Jung himself would call her writings a very good presentation of my concepts 7 Her subsequent books continued to offer clear expositions of central classic Jungian themes Controversy editIn the sixties Jacobi was involved in a controversy at the Zurich Institute involving the question of boundary violations with a patient on the part of the analyst James Hillman something to which Jacobi took strong exception The result was a firmer policy on and greater explication of the need to avoid such violations at the institute 8 Criticism editJacobi s exposition of Jungianism is open to criticism for over simplification and reification of Jung s more amorphous concepts of the unconscious 9 Her belief that The course of individuation exhibits a certain formal regularity this absolute order of the unconscious 10 laid her open to the charge of an over literal interpretation of Jung while her diagrams of the psyche one with the ego at the centre one with it at the periphery inevitably provided only one dimensional snapshots of the richness of psychic experience 11 Works include editJacobi J The Process of Individuation Journal of Analytical Psychology 111 1958 Jacobi J Symbols in an Individual Analysis in C G Jung ed Man and his Symbols 1978 1964 Part 5 Jacobi J 1942 The Psychology of C G Jung An Introduction Jacobi J 1959 Complex archetype and symbol in the psychology of C G Jung translated by R Mannheim New York Princeton Jacobi J Masks of the Soul Translated by Ean Begg William B Eerdmans Publishing Company 1977 References edit Anthony Maggie 1990 The Valkyries The Women Around Jung Shaftesbury Elements Books Brome Vincent 1978 Jung Man and Myth Macmillan ISBN 0 333 17841 6 William McGuire Bollingen 1989 p 133 4 Clift Wallace 1990 Journey Into Love Road Signs Along The Way The Crossroad Publishing Company pp 11 12 ISBN 0 8245 1032 1 Andrew Samuels Jung and the Post Jungians 1986 p 14 and p 274 William McGuire Bollingen 1989 p 134 Quoted in James Olney The Rhizome and the Flower 1980 p 346 Thomas B Kirsch The Jungians 2001 p 20 Andrew Samuels Jung and the Post Jungians 1986 p 6 and p 14 J Jacobi The Psychology of C G Jung An Introduction 1946 p 102 and p 42 Andrew Samuels Jung and the Post Jungians 1986 p 32 and p 8 Retrieved from https en wikipedia org w index php title Jolande Jacobi amp oldid 1154634633, wikipedia, wiki, book, books, library,

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