In Greek mythology, Horme (/ˈhɔːrmiː/; Ancient Greek: Ὁρμή) is the Greek spirit personifying energetic activity, impulse or effort (to do a thing), eagerness, setting oneself in motion, and starting an action, and particularly onrush in battle. She had an altar at Athens, where mainly the divine servants and relations of Zeus (including Pheme and Aidos, as well as Athena) had altars.[1] Her opposite character is Aergia, a goddess of sloth and apathy. The word "horme" is also used to refer to the philosophical concept represented by the goddess.[2]
Legacyedit
The name 'horme' was adopted by Sir Percy Nunn,[3] to refer to all the purposive behaviours (drives or urges) of an organism – whether conscious or not. He based this on a suggestion by Jung[4] but saw it as having a wider significance than Jung's idea of relating the term to psychological values. Maria Montessori[5] made this a central point of her later thinking, stressing that the behaviour of the child was driven by an inner urge to self construct, to become the adult they were destined to be. This idea of the future drawing the child on (as opposed to child development being just driven by causality) was related to the Aristotelian concept of entelechy[6] which would have formed an implicit part of her Thomist education as a devout Catholic. The concept, but not the name, has been developed by writers such as James Hillman[7] where he applies the idea to adults and refers to it as 'destiny' or the individual's daemon.
In On Obligations, Cicero contrasts horme with reason as one of two aspects of the soul. He seems to be using [clarification needed] where one would expect to see the word "passion" or "emotion″. In the Walsh translation it is rendered "appetite".[2]
The Greek writer Arrian of Nicomedia owned a much-loved greyhound called Horme, whose character and name he recorded for posterity in his Kynēgetikos.[8]
^Nunn, P. (1923) Education: its data and first principles. London: Edward Arnold
^Jung, C.G. (1916) Analytic Psychology. p. 348 footnote, as cited by Nunn
^Montessori, M. (1948). The Absorbent Mind. Oxford: Clio
^Stoops, J.A. (1987), "Maria Montessori: an intellectual portrait", Paper presented at the AMS meeting in Boston, available from ERIC
^Hillman, J. (1996) The Soul's Code: in search of character and calling. New York: Random House
^Arrian (1831). Arrian on coursing. Translated and with commentary by "A Graduate of Medicine". London: J. Bohn. pp. 78–82.
Referencesedit
Pausanias, Description of Greece with an English Translation by W.H.S. Jones, Litt.D., and H.A. Ormerod, M.A., in 4 Volumes. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1918. ISBN0-674-99328-4. Online version at the Perseus Digital Library
Pausanias, Graeciae Descriptio.3 vols. Leipzig, Teubner. 1903. Greek text available at the Perseus Digital Library.
January 01, 1970
horme, greek, mythology, ɔːr, ancient, greek, Ὁρμή, greek, spirit, personifying, energetic, activity, impulse, effort, thing, eagerness, setting, oneself, motion, starting, action, particularly, onrush, battle, altar, athens, where, mainly, divine, servants, r. In Greek mythology Horme ˈ h ɔːr m iː Ancient Greek Ὁrmh is the Greek spirit personifying energetic activity impulse or effort to do a thing eagerness setting oneself in motion and starting an action and particularly onrush in battle She had an altar at Athens where mainly the divine servants and relations of Zeus including Pheme and Aidos as well as Athena had altars 1 Her opposite character is Aergia a goddess of sloth and apathy The word horme is also used to refer to the philosophical concept represented by the goddess 2 Legacy editThe name horme was adopted by Sir Percy Nunn 3 to refer to all the purposive behaviours drives or urges of an organism whether conscious or not He based this on a suggestion by Jung 4 but saw it as having a wider significance than Jung s idea of relating the term to psychological values Maria Montessori 5 made this a central point of her later thinking stressing that the behaviour of the child was driven by an inner urge to self construct to become the adult they were destined to be This idea of the future drawing the child on as opposed to child development being just driven by causality was related to the Aristotelian concept of entelechy 6 which would have formed an implicit part of her Thomist education as a devout Catholic The concept but not the name has been developed by writers such as James Hillman 7 where he applies the idea to adults and refers to it as destiny or the individual s daemon In On Obligations Cicero contrasts horme with reason as one of two aspects of the soul He seems to be using clarification needed where one would expect to see the word passion or emotion In the Walsh translation it is rendered appetite 2 The Greek writer Arrian of Nicomedia owned a much loved greyhound called Horme whose character and name he recorded for posterity in his Kynegetikos 8 Notes edit Pausanias Graeciae Descriptio 1 17 1 a b Cicero P G Walsh 2000 On Obligations Nunn P 1923 Education its data and first principles London Edward Arnold Jung C G 1916 Analytic Psychology p 348 footnote as cited by Nunn Montessori M 1948 The Absorbent Mind Oxford Clio Stoops J A 1987 Maria Montessori an intellectual portrait Paper presented at the AMS meeting in Boston available from ERIC Hillman J 1996 The Soul s Code in search of character and calling New York Random House Arrian 1831 Arrian on coursing Translated and with commentary by A Graduate of Medicine London J Bohn pp 78 82 References editPausanias Description of Greece with an English Translation by W H S Jones Litt D and H A Ormerod M A in 4 Volumes Cambridge MA Harvard University Press London William Heinemann Ltd 1918 ISBN 0 674 99328 4 Online version at the Perseus Digital Library Pausanias Graeciae Descriptio 3 vols Leipzig Teubner 1903 Greek text available at the Perseus Digital Library William Smith Dictionary of Greek and Roman Biography and Mythology v 2 p 525 Retrieved from https en wikipedia org w index php title Horme amp oldid 1196879120, wikipedia, wiki, book, books, library,
