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Guillermo Arévalo

December 26, 2022

Guillermo Arévalo Valera (born 1952) is a Shipibo vegetalista and businessperson from the Maynas Province of Peru. His Shipibo name is Kestenbetsa.

Guillermo Arévalo Valera
Kestenbetsa
Guillermo Arévalo in 2010
Born1952
Yarinacocha, Ucayali Region, Peru
NationalityPeruvian
Occupation(s)Businessperson, vegetalista
Known forAMETRA
Notable workLas plantas medicinales y su beneficio en la salud Shipibo-Conibo (1994)

In 1982, Arévalo co-founded Aplicación de Medicina Tradicional (AMETRA), an organization that sought to improve the sustainability of health care for the Shipibo-Conibo people by integrating traditional plant medicines. He is also the owner of Anaconda Cosmica, a retreat lodge in Peruvian Amazonia. The lodge is marketed to health tourists who are interested in ayahuasca and other traditional medicines of the Amazon.

Among his several children[1] is James Arévalo (b. 1972), a vegetalista whose Shipibo name is Panshincopi.[2]

Training and background

Guillermo Arévalo Valera was born in 1952 in Yarinacocha,[3] a Shipibo community near Lake Yarinaqucha, on the outskirts of Pucallpa.[1] He is the son of Benito Arévalo Barbarán and María Valera Teco. At age seven, he was matriculated into a Catholic mission school near Puerto Inca, a village on the bank of the Pachitea River.[3] This was a boarding school, and Guillermo lived there until he was 18.[3] When this phase of his education was complete, his parents pressed him to go to Brazil to study nursing.[3] However, he cut his nursing studies short and returned to Yarinacocha, where he accepted a position as a nurse at the Hospital Amazónico.[3]

From the hospital to the rainforest

His experience at the hospital was formative. He worked with patients who were recovering from surgery;[4] some of them told him that the hospital's treatments didn't make them feel better, even if examinations and test results indicated improvement.[3] Others worried that Western medicine couldn't help them if their illness was a result of witchcraft (brujería).[3] Through observations and conversations with patients and hospital staff—especially a Swedish doctor named Anders Hansson—he concluded that Western medicine did not meet all the needs of the indigenous population.[3] But the limits to the hospital's efficacy were not just a matter of cultural difference: The indigenous population was contending with serious health problems and constrained medical resources.[5]

Arévalo looked to Shipibo traditional medicine as an alternative, researching phytotherapy and local plant lore.[3] By age 22 he was learning about the Amazonian shamanic discipline of vegetalismo,[6] and eventually saw a need to undergo the customary training rites.[3] His father was a vegetalista,[2] but Arévalo traveled downriver to the village of Pahoyan to be mentored by Manuel Mahua (1930–2008).[3][7] He was about age 24 when he resigned from the hospital[4] and committed himself to three months of isolation and self-deprivation in the forest—a shamanic practice known as dieta.[8] By age 26, he was practicing vegetalismo.[6]

Sexual Abuse

Guillermo has been accused of abusing his power and sexually abusing a female student under the influence of ayahuasca. According to the woman, Guillermo "put his hands down my pants. And there's this sense of feeling frozen. I lay there in fear and then he put his hands up my shirt and felt around my breasts" [9]

AMETRA

See also: Healthcare in Peru

In 1982, Arévalo and Anders Hansson co-founded a local organization called Aplicación de Medicina Tradicional (AMETRA), which (with Swedish funding) sought to revive the traditional medicine practices of Shipibo-Conibo people,[8] and to look for ways to incorporate them into a health system for indigenous communities.[10][11] Over the next few years, AMETRA published several papers, and Arévalo and Hansson personally authored or contributed to some of these.[12][13]

The practicality of an integrative medicine approach attracted the attention of two regional federations of indigenous peoples: FECONAU (Federacíon de Comunidades Nativas del Ucayali y Afluentes)[11] and FENAMAD (Federación Nativa del Río Madre de Dios y Afluentes), who sought to apply AMETRA's ideas to a revised health system in their own regions. As AMETRA's concept began to coalesce into possible solutions, funding flowed in from the World Wide Fund for Nature, the Rainforest Alliance, Pronaturaleza, and various member organizations of Friends of the Earth.[5]

Arévalo left AMETRA in 1990 over contrasting views within the organization.[8]

Later advocacy and entrepreneurship

After leaving AMETRA, Arévalo began treating people at his home in Yarinacocha, catering exclusively to a mestizo clientele.[8] In 1994, through his affiliation with the indigenous development organization AIDESEP, he published a book: Medicinal Plants and Their Benefit to Shipibo-Conibo Health (Spanish: Las plantas medicinales y su beneficio en la salud Shipibo-Conibo).[14]

In May 1999, the UN's World Intellectual Property Organization (WIPO) met with Arévalo to discuss his perspective on the "intellectual property needs and expectations" of Amazonian peoples. Arévalo expressed the view that traditional medicine is of pivotal importance to Amazonian cultures, and that indigenous communities must be able to negotiate access to it in order to prevent exploitation and environmental harm.[15] Arévalo was one of several people that WIPO representatives spoke with during a fact-finding mission to Peru and Bolivia. Arévalo spoke in his capacity as president of IDIMA, the Instituto de Difusion e Investigacion de la Medicina Amazonica.[15]

In 2004 Arévalo founded a woodland healing-retreat near the city of Iquitos. He co-managed the center with his wife, Sonia Chuquimbalqui, and marketed it to health tourists.[16][17][18] The center was called Espíritu de Anaconda ("Anaconda Spirit") until they renamed it to Anaconda Cosmica ("Cosmic Anaconda") in 2011.[19][20] For a time, Arévalo also operated a second lodge, Baris Betsa.[4]

Arévalo's son James began operating a retreat lodge called Luz Cosmica in 2010.[2] James learned vegetalismo from his grandfather, Benito; he began studying under Guillermo in 2006.[2] Another of Arévalo's students, Ricardo Amaringo, opened a lodge called Nihue Rao (aka Ronin Saini) in 2011, in partnership with American family medicine practitioner Joe Tafur and Canadian artist Cvita Mamic.[21][22][23][24]

A central fixture at the retreat lodges is the administration of ayahuasca, a psychedelic tisane used and revered by ethnic groups throughout the Amazon Basin. In an interview with journalist Roger Rumrrill in 2005, Arévalo lamented the state of drug tourism in Peru.[25]

Recorded media

Arévalo was filmed for the ayahuasca documentary films D'autres mondes (2004) and Vine of the Soul: Encounters with Ayahuasca (2010). Jan Kounen, director of D'autres mondes, met Arévalo in the Peruvian Amazon while conducting research for his film Blueberry (2004).[26] Kounen gave Arévalo a minor role in Blueberry, and participated in ayahuasca ceremonies with him over the course of a year.[26][27][28] Two songs sung by Arévalo (credited to his Shipibo name, Kestenbetsa) appear on the Blueberry soundtrack.[29] When another interviewer asked Arévalo what impact his appearances in Kounen's films have had, Arévalo said: "It meant that more and more people became aware of ayahuasca shamanism, and that's good. Professionally it's meant that more and more people are interested in Guillermo, and they want to know me."[27]

Kounen had previously co-produced an album of eight songs sung by Arévalo (a cappella) in the Shipibo language. The album, Songs from Questembetsa: Shipibo Shaman of Peru, was released on CD in 2000.[30] The other co-producers were French musicians Jean-Jacques Hertz and François Roy, who also composed Blueberry's score.[30][29]

Recently, there have been allegations against him regarding sexual assaults during ayahuasca retreats.[31]

See also

Notes

  1. ^ a b Narby, Jeremy (2 March 2006). "Transformers". Intelligence in Nature. New York: Jeremy P. Tarcher. p. 35. ISBN 978-1-101-19089-0. OCLC 883349627.
  2. ^ a b c d . Luz Cosmica. Archived from the original on 4 June 2016. Retrieved 6 April 2016.
  3. ^ a b c d e f g h i j k Caruso 2005, p. 65.
  4. ^ a b c . Baris Betsa Healing Center. Archived from the original on 26 May 2016. Retrieved 5 April 2016.
  5. ^ a b Phillips, Oliver (1993). "Librarians of the Peruvian forest". People & the Planet. London: IPPF, UNPF, and IUCN. 2 (3): 18–19.
  6. ^ a b Iturriaga San José, Alfredo; Rivera Cachique, Ronald (2013). "Entrevista a don Guillermo Arévalo—curandero shipibo–konibo". Técnica aborigen del autoconocimiento: Ayahuasca, de la selva su espíritu (in Spanish). Lima: Graph Ediciones. p. 41. ISBN 978-612-46307-6-7. OCLC 876080326.
  7. ^ Russell, Andrew; Rahman, Elizabeth (23 April 2015). The Master Plant: Tobacco in Lowland South America. Bloomsbury Publishing. p. 94. ISBN 978-1-4725-8756-5. OCLC 924905840.
  8. ^ a b c d Caruso 2005, p. 66.
  9. ^ "'I was sexually abused by a shaman at an ayahuasca retreat'". BBC News. 16 January 2020. Retrieved 30 November 2020.
  10. ^ Alexiades, Miguel N.; Lacaze D., Didier (1996). "FENAMAD's Program in Traditional Medicine: An Integrated Approach to Health Care in the Peruvian Amazon". In Balick, Michael J.; Elisabetsky, Elaine; Laird, Sarah A. (eds.). Medicinal Resources of the Tropical Forest: Biodiversity and Its Importance to Human Health. New York: Columbia University Press. pp. 342. ISBN 978-0-231-10170-7. OCLC 32312412.
  11. ^ a b Kensinger, Kenneth M.; et al. (1994). Guía etnográfica de la Alta Amazonía. Volumen III: Cashinahua. Amahuaca. Shipibo-Conibo. Travaux de l'Institut français d'études andines (in Spanish). Panamá: Smithsonian Tropical Research Institute. p. 405. ISBN 978-9978-04-574-9. OCLC 469363957.
  12. ^ Hansson, A.; Arévalo, G. (1985). "Algunos aspectos de medicina tradicional en Ucayali." Proyecto AMETRA. Lima: Instituto Indigenista Peruano. Serie Amazonía: Shipibo-Conibo No. 2
  13. ^ Arévalo Valera, Guillermo (1986). "El ayahuasca y el curandero Shipibo-Conibo del Ucayali (Perú)" [Ayahuasca and Shipibo-Conibo Healers of the Ucayali (Peru)]. América Indígena (in Spanish). 46 (1): 147–61.
  14. ^ Arévalo Valera, Guillermo (1994). Las plantas medicinales y su beneficio en la salud Shipibo-Conibo [Medicinal Plants and Their Benefit to Shipibo-Conibo Health] (in Spanish). Lima: Edición AIDESEP. OCLC 43145753.
  15. ^ a b World Intellectual Property Organization (April 2001). "Peru (May 10 to 13, 1999)". Intellectual Property Needs and Expectations of Traditional Knowledge Holders: WIPO Report on Fact-finding Missions on Intellectual Property and Traditional Knowledge (1998–1999). WIPO. p. 304. ISBN 978-92-805-0968-7. OCLC 48540983.
  16. ^ Burg, Virginia. . Traditional Plant Medicine. Archived from the original on 23 June 2012. Retrieved 24 May 2012.
  17. ^ Gubarev, Kate (12 May 2010). "Emotions run wild at ayahuasca healing centre in Peru". The Georgia Straight. Vancouver. Retrieved 5 April 2016.
  18. ^ . EspiritudeAnaconda.org. Archived from the original on 27 March 2010. Retrieved 7 April 2016.
  19. ^ Hearn, Kelly (March 2013). "The Dark Side of Ayahuasca". Men's Journal. New York: Wenner Media. Retrieved 20 January 2014.
  20. ^ . AnacondaCosmica.com. Archived from the original on 28 February 2014. Retrieved 20 January 2014.
  21. ^ Kounen, Jan (27 December 2014). Visionary Ayahuasca: A Manual for Therapeutic and Spiritual Journeys. Translated by Cain, Jack. Park Street Press. p. 181. ISBN 978-1-62055-346-6. OCLC 870290160.
  22. ^ "Ricardo Amaringo". Nihue Rao Centro Espiritual. Retrieved 10 April 2016.
  23. ^ "Dr. Joe Tafur". Medicine Hunter. Chris Kilham. Retrieved 10 April 2016.
  24. ^ "Nihue Rao Centro Espiritual". Plant Teachers. Retrieved 10 April 2016.
  25. ^ Arrévalo, G. (2005). "Interview with Guillermo Arrévalo, a Shipibo urban shaman, by Roger Rumrrill. Interview by Roger Rumrrill". Journal of Psychoactive Drugs. 37 (2): 203–207. doi:10.1080/02791072.2005.10399802. PMID 16149334. S2CID 219594228.
  26. ^ a b Kounen, Jan (2004). Other Worlds (Media notes). Retrieved 31 March 2018.
  27. ^ a b Razam, Rak (2014). "Guillermo Arevalo". The Ayahuasca Sessions: Conversations with Amazonian Curanderos and Western Shamans. Translated by Rama Le Clerc, Federica. Berkeley: North Atlantic Books. pp. 16–17. ISBN 978-1-58394-801-9. OCLC 857879392. Retrieved 5 April 2016.
  28. ^ Renegade at IMDb
  29. ^ a b Hertz, Jean-Jacques; Roy, François (2004). Blueberry : L'expérience secrète (Bande originale du film) (Media notes) (in French). BMG France. OCLC 659036657.
  30. ^ a b Songs from Questembetsa: Shipibo Shaman of Peru (Musical CD, 2000). OCLC 610965043.
  31. ^ "Is sexual abuse a problem at psychedelic retreats?". BBC News. 16 January 2020.

References

  • Caruso, Giuseppe (2005). Onaya Shipibo-Conibo: Sistema médico tradicional y desafíos de la modernidad [A Traditional Medical System and Challenges of Modernity] (in Spanish). Quito: Ediciones Abya-Yala. pp. 64–67. ISBN 978-9978-22-539-4. OCLC 68967619.

Further reading

  • "Organizaciones amazónicas asumen compromisos por el desarrollo" [Amazonian organizations make commitments for development]. Inforegión (in Spanish). Miraflores. 27 February 2015. Retrieved 5 April 2016.
  • Niwe, Ronin (23 June 2010). "Interview with an Ayahuasca Curandero" (MP3 audio with transcript). Returning to Sacred World (Interview). Interviewed by Stephen Gray. Retrieved 8 May 2016.

External links

  • Guillermo Arévalo at IMDb
  • Songs From Questembetsa: Shipibo Shaman of Peru at MusicBrainz
  • Arevalo Valera, Guillermo; Peter Cloudsley and Howard G. Charing (sound recordists) (2003). Ayahuasca icaro (MP3). SoundCloud (audio). (in Shipibo). Howard Charing. Retrieved 5 April 2016.

December 26, 2022
guillermo, arévalo, valera, born, 1952, shipibo, vegetalista, businessperson, from, maynas, province, peru, shipibo, name, kestenbetsa, valerakestenbetsa, 2010born1952yarinacocha, ucayali, region, perunationalityperuvianoccupation, businessperson, vegetalistak. Guillermo Arevalo Valera born 1952 is a Shipibo vegetalista and businessperson from the Maynas Province of Peru His Shipibo name is Kestenbetsa Guillermo Arevalo ValeraKestenbetsaGuillermo Arevalo in 2010Born1952Yarinacocha Ucayali Region PeruNationalityPeruvianOccupation s Businessperson vegetalistaKnown forAMETRANotable workLas plantas medicinales y su beneficio en la salud Shipibo Conibo 1994 In 1982 Arevalo co founded Aplicacion de Medicina Tradicional AMETRA an organization that sought to improve the sustainability of health care for the Shipibo Conibo people by integrating traditional plant medicines He is also the owner of Anaconda Cosmica a retreat lodge in Peruvian Amazonia The lodge is marketed to health tourists who are interested in ayahuasca and other traditional medicines of the Amazon Among his several children 1 is James Arevalo b 1972 a vegetalista whose Shipibo name is Panshincopi 2 Contents 1 Training and background 1 1 From the hospital to the rainforest 2 Sexual Abuse 3 AMETRA 4 Later advocacy and entrepreneurship 5 Recorded media 6 See also 7 Notes 8 References 9 Further reading 10 External linksTraining and background EditGuillermo Arevalo Valera was born in 1952 in Yarinacocha 3 a Shipibo community near Lake Yarinaqucha on the outskirts of Pucallpa 1 He is the son of Benito Arevalo Barbaran and Maria Valera Teco At age seven he was matriculated into a Catholic mission school near Puerto Inca a village on the bank of the Pachitea River 3 This was a boarding school and Guillermo lived there until he was 18 3 When this phase of his education was complete his parents pressed him to go to Brazil to study nursing 3 However he cut his nursing studies short and returned to Yarinacocha where he accepted a position as a nurse at the Hospital Amazonico 3 From the hospital to the rainforest Edit His experience at the hospital was formative He worked with patients who were recovering from surgery 4 some of them told him that the hospital s treatments didn t make them feel better even if examinations and test results indicated improvement 3 Others worried that Western medicine couldn t help them if their illness was a result of witchcraft brujeria 3 Through observations and conversations with patients and hospital staff especially a Swedish doctor named Anders Hansson he concluded that Western medicine did not meet all the needs of the indigenous population 3 But the limits to the hospital s efficacy were not just a matter of cultural difference The indigenous population was contending with serious health problems and constrained medical resources 5 Arevalo looked to Shipibo traditional medicine as an alternative researching phytotherapy and local plant lore 3 By age 22 he was learning about the Amazonian shamanic discipline of vegetalismo 6 and eventually saw a need to undergo the customary training rites 3 His father was a vegetalista 2 but Arevalo traveled downriver to the village of Pahoyan to be mentored by Manuel Mahua 1930 2008 3 7 He was about age 24 when he resigned from the hospital 4 and committed himself to three months of isolation and self deprivation in the forest a shamanic practice known as dieta 8 By age 26 he was practicing vegetalismo 6 Sexual Abuse EditGuillermo has been accused of abusing his power and sexually abusing a female student under the influence of ayahuasca According to the woman Guillermo put his hands down my pants And there s this sense of feeling frozen I lay there in fear and then he put his hands up my shirt and felt around my breasts 9 AMETRA EditSee also Healthcare in Peru In 1982 Arevalo and Anders Hansson co founded a local organization called Aplicacion de Medicina Tradicional AMETRA which with Swedish funding sought to revive the traditional medicine practices of Shipibo Conibo people 8 and to look for ways to incorporate them into a health system for indigenous communities 10 11 Over the next few years AMETRA published several papers and Arevalo and Hansson personally authored or contributed to some of these 12 13 The practicality of an integrative medicine approach attracted the attention of two regional federations of indigenous peoples FECONAU Federacion de Comunidades Nativas del Ucayali y Afluentes 11 and FENAMAD Federacion Nativa del Rio Madre de Dios y Afluentes who sought to apply AMETRA s ideas to a revised health system in their own regions As AMETRA s concept began to coalesce into possible solutions funding flowed in from the World Wide Fund for Nature the Rainforest Alliance Pronaturaleza and various member organizations of Friends of the Earth 5 Arevalo left AMETRA in 1990 over contrasting views within the organization 8 Later advocacy and entrepreneurship EditAfter leaving AMETRA Arevalo began treating people at his home in Yarinacocha catering exclusively to a mestizo clientele 8 In 1994 through his affiliation with the indigenous development organization AIDESEP he published a book Medicinal Plants and Their Benefit to Shipibo Conibo Health Spanish Las plantas medicinales y su beneficio en la salud Shipibo Conibo 14 In May 1999 the UN s World Intellectual Property Organization WIPO met with Arevalo to discuss his perspective on the intellectual property needs and expectations of Amazonian peoples Arevalo expressed the view that traditional medicine is of pivotal importance to Amazonian cultures and that indigenous communities must be able to negotiate access to it in order to prevent exploitation and environmental harm 15 Arevalo was one of several people that WIPO representatives spoke with during a fact finding mission to Peru and Bolivia Arevalo spoke in his capacity as president of IDIMA the Instituto de Difusion e Investigacion de la Medicina Amazonica 15 In 2004 Arevalo founded a woodland healing retreat near the city of Iquitos He co managed the center with his wife Sonia Chuquimbalqui and marketed it to health tourists 16 17 18 The center was called Espiritu de Anaconda Anaconda Spirit until they renamed it to Anaconda Cosmica Cosmic Anaconda in 2011 19 20 For a time Arevalo also operated a second lodge Baris Betsa 4 Arevalo s son James began operating a retreat lodge called Luz Cosmica in 2010 2 James learned vegetalismo from his grandfather Benito he began studying under Guillermo in 2006 2 Another of Arevalo s students Ricardo Amaringo opened a lodge called Nihue Rao aka Ronin Saini in 2011 in partnership with American family medicine practitioner Joe Tafur and Canadian artist Cvita Mamic 21 22 23 24 A central fixture at the retreat lodges is the administration of ayahuasca a psychedelic tisane used and revered by ethnic groups throughout the Amazon Basin In an interview with journalist Roger Rumrrill in 2005 Arevalo lamented the state of drug tourism in Peru 25 Recorded media EditArevalo was filmed for the ayahuasca documentary films D autres mondes 2004 and Vine of the Soul Encounters with Ayahuasca 2010 Jan Kounen director of D autres mondes met Arevalo in the Peruvian Amazon while conducting research for his film Blueberry 2004 26 Kounen gave Arevalo a minor role in Blueberry and participated in ayahuasca ceremonies with him over the course of a year 26 27 28 Two songs sung by Arevalo credited to his Shipibo name Kestenbetsa appear on the Blueberry soundtrack 29 When another interviewer asked Arevalo what impact his appearances in Kounen s films have had Arevalo said It meant that more and more people became aware of ayahuasca shamanism and that s good Professionally it s meant that more and more people are interested in Guillermo and they want to know me 27 Kounen had previously co produced an album of eight songs sung by Arevalo a cappella in the Shipibo language The album Songs from Questembetsa Shipibo Shaman of Peru was released on CD in 2000 30 The other co producers were French musicians Jean Jacques Hertz and Francois Roy who also composed Blueberry s score 30 29 Recently there have been allegations against him regarding sexual assaults during ayahuasca retreats 31 See also Edit Peru portal Pablo Amaringo Manuel Cordova Rios Jeremy Narby Indigenous land rightsNotes Edit a b Narby Jeremy 2 March 2006 Transformers Intelligence in Nature New York Jeremy P Tarcher p 35 ISBN 978 1 101 19089 0 OCLC 883349627 a b c d James Arevalo A shaman from the old school Luz Cosmica Archived from the original on 4 June 2016 Retrieved 6 April 2016 a b c d e f g h i j k Caruso 2005 p 65 a b c Guillermo Arevalo Baris Betsa Healing Center Archived from the original on 26 May 2016 Retrieved 5 April 2016 a b Phillips Oliver 1993 Librarians of the Peruvian forest People amp the Planet London IPPF UNPF and IUCN 2 3 18 19 a b Iturriaga San Jose Alfredo Rivera Cachique Ronald 2013 Entrevista a don Guillermo Arevalo curandero shipibo konibo Tecnica aborigen del autoconocimiento Ayahuasca de la selva su espiritu in Spanish Lima Graph Ediciones p 41 ISBN 978 612 46307 6 7 OCLC 876080326 Russell Andrew Rahman Elizabeth 23 April 2015 The Master Plant Tobacco in Lowland South America Bloomsbury Publishing p 94 ISBN 978 1 4725 8756 5 OCLC 924905840 a b c d Caruso 2005 p 66 I was sexually abused by a shaman at an ayahuasca retreat BBC News 16 January 2020 Retrieved 30 November 2020 Alexiades Miguel N Lacaze D Didier 1996 FENAMAD s Program in Traditional Medicine An Integrated Approach to Health Care in the Peruvian Amazon In Balick Michael J Elisabetsky Elaine Laird Sarah A eds Medicinal Resources of the Tropical Forest Biodiversity and Its Importance to Human Health New York Columbia University Press pp 342 ISBN 978 0 231 10170 7 OCLC 32312412 a b Kensinger Kenneth M et al 1994 Guia etnografica de la Alta Amazonia Volumen III Cashinahua Amahuaca Shipibo Conibo Travaux de l Institut francais d etudes andines in Spanish Panama Smithsonian Tropical Research Institute p 405 ISBN 978 9978 04 574 9 OCLC 469363957 Hansson A Arevalo G 1985 Algunos aspectos de medicina tradicional en Ucayali Proyecto AMETRA Lima Instituto Indigenista Peruano Serie Amazonia Shipibo Conibo No 2 Arevalo Valera Guillermo 1986 El ayahuasca y el curandero Shipibo Conibo del Ucayali Peru Ayahuasca and Shipibo Conibo Healers of the Ucayali Peru America Indigena in Spanish 46 1 147 61 Arevalo Valera Guillermo 1994 Las plantas medicinales y su beneficio en la salud Shipibo Conibo Medicinal Plants and Their Benefit to Shipibo Conibo Health in Spanish Lima Edicion AIDESEP OCLC 43145753 a b World Intellectual Property Organization April 2001 Peru May 10 to 13 1999 Intellectual Property Needs and Expectations of Traditional Knowledge Holders WIPO Report on Fact finding Missions on Intellectual Property and Traditional Knowledge 1998 1999 WIPO p 304 ISBN 978 92 805 0968 7 OCLC 48540983 Burg Virginia Friends Maestro Guillermo Arevalo Kestembetsa Traditional Plant Medicine Archived from the original on 23 June 2012 Retrieved 24 May 2012 Gubarev Kate 12 May 2010 Emotions run wild at ayahuasca healing centre in Peru The Georgia Straight Vancouver Retrieved 5 April 2016 About Espiritu de Anaconda EspiritudeAnaconda org Archived from the original on 27 March 2010 Retrieved 7 April 2016 Hearn Kelly March 2013 The Dark Side of Ayahuasca Men s Journal New York Wenner Media Retrieved 20 January 2014 Our History AnacondaCosmica com Archived from the original on 28 February 2014 Retrieved 20 January 2014 Kounen Jan 27 December 2014 Visionary Ayahuasca A Manual for Therapeutic and Spiritual Journeys Translated by Cain Jack Park Street Press p 181 ISBN 978 1 62055 346 6 OCLC 870290160 Ricardo Amaringo Nihue Rao Centro Espiritual Retrieved 10 April 2016 Dr Joe Tafur Medicine Hunter Chris Kilham Retrieved 10 April 2016 Nihue Rao Centro Espiritual Plant Teachers Retrieved 10 April 2016 Arrevalo G 2005 Interview with Guillermo Arrevalo a Shipibo urban shaman by Roger Rumrrill Interview by Roger Rumrrill Journal of Psychoactive Drugs 37 2 203 207 doi 10 1080 02791072 2005 10399802 PMID 16149334 S2CID 219594228 a b Kounen Jan 2004 Other Worlds Media notes Retrieved 31 March 2018 a b Razam Rak 2014 Guillermo Arevalo The Ayahuasca Sessions Conversations with Amazonian Curanderos and Western Shamans Translated by Rama Le Clerc Federica Berkeley North Atlantic Books pp 16 17 ISBN 978 1 58394 801 9 OCLC 857879392 Retrieved 5 April 2016 Renegade at IMDb a b Hertz Jean Jacques Roy Francois 2004 Blueberry L experience secrete Bande originale du film Media notes in French BMG France OCLC 659036657 a b Songs from Questembetsa Shipibo Shaman of Peru Musical CD 2000 OCLC 610965043 Is sexual abuse a problem at psychedelic retreats BBC News 16 January 2020 References EditCaruso Giuseppe 2005 Onaya Shipibo Conibo Sistema medico tradicional y desafios de la modernidad A Traditional Medical System and Challenges of Modernity in Spanish Quito Ediciones Abya Yala pp 64 67 ISBN 978 9978 22 539 4 OCLC 68967619 Further reading Edit Organizaciones amazonicas asumen compromisos por el desarrollo Amazonian organizations make commitments for development Inforegion in Spanish Miraflores 27 February 2015 Retrieved 5 April 2016 Niwe Ronin 23 June 2010 Interview with an Ayahuasca Curandero MP3 audio with transcript Returning to Sacred World Interview Interviewed by Stephen Gray Retrieved 8 May 2016 External links EditGuillermo Arevalo at IMDb Songs From Questembetsa Shipibo Shaman of Peru at MusicBrainz Arevalo Valera Guillermo Peter Cloudsley and Howard G Charing sound recordists 2003 Ayahuasca icaro MP3 SoundCloud audio in Shipibo Howard Charing Retrieved 5 April 2016 Retrieved from https en wikipedia org w index php title Guillermo Arevalo amp oldid 1082140652, wikipedia, wiki, book, books, library,

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