Cabral arrived in Japan in the spring of 1570 to serve as Superior of the Jesuit Japan Mission.[2]
Cabral implemented several changes to refocus the Japan mission. He forbade the local Jesuit missionaries from wearing the orange silk robes worn by Buddhist priests, a practice that had begun under Francis Xavier so that missionaries would be taken more seriously by locals.[2] Cabral viewed these garments as a cape used by the devil while infiltrating the mission, and insisted that priests wear the traditional black cassock.[3] He also stopped observing Japanese dietary customs, had fewer missionaries learn the Japanese language, and rejected other forms of cultural accommodation to the Japanese. Cabral also resisted the training of Japanese priests, believing that they may come to despise Europeans. These policies led to a decline in morale among local missionaries.[2]
Church membership in Japan grew to 130,000 during Cabral's leadership, as a number of daimyoconverted to Christianity, some with the intention of having better trade conditions with Macau.[2] However, the isolated Jesuit mission lacked funding. Cabral believed that the mission had been abandoned by God due to the sins of its members, and by 1576 had asked the General of the Society to let him return to Europe.[3]
A number of Jesuits, including the canonical Visitor to the Eastern Missions Alessandro Valignano and Father Gnecchi-Soldo Organtino, were opposed to Cabral's policies and openly resisted them. Valignano opened a school for the training of lay ministers in 1580 over Cabral's objections. Valignano formally criticized Cabral in a letter to the General in October 1580; Cabral later asked Valignano to relieve him of his post as Superior, and left Japan in 1581, being replaced by Gaspar Coelho.[2] Following his departure from Japan, Cabral advised the General that Japan should be evangelized through assertion of Jesuit identity and profound spiritual life.[4]
Cabral also supported the role of military force in evangelization, proposing in 1584 a Spanish, Portuguese and Japanese invasion of China which never realized.[5]
^ abcd"CATHOLIC ENCYCLOPEDIA: Francisco Cabral". www.newadvent.org. Retrieved 2018-10-19.
^ abcdeHoey, Jack B. III (Fall 2010). "Alessandro Valignano and the Restructuring of the Jesuit Mission in Japan, 1579-1582". Eleutheria. 1: 23–42.
^ abD'Ortia, Zampol (2017). The Cape of the Devil: Salvation in the Japanese Jesuit Mission Under Francisco Cabral (1570-1579). University of Otago.
^Correia, Pedro Lage Reis (2007). "FRANCISCO CABRAL AND LOURENÇO MEXIA IN MACAO (1582-1584): TWO DIFFERENT PERSPECTIVES OF EVANGELISATION IN JAPAN". Bulletin of Portuguese - Japanese Studies. 15. ISSN 0874-8438.
^Ollé, Manel (2000). La invención de China: percepciones y estrategias filipinas respecto a China durante el siglo XVI. Otto Harrassowitz Verlag. ISBN9783447043366.
December 20, 2023
francisco, cabral, confused, with, tennis, 1529, 1609, portuguese, jesuit, priest, missionary, japan, born1529diocese, guarda, kingdom, portugaldied1609, 1609, aged, portuguese, indiaoccupationjesuit, priestknown, formissionary, japan, contents, early, life, w. Not to be confused with Francisco Cabral tennis Francisco Cabral 1529 1609 was a Portuguese Jesuit priest and missionary in Japan Francisco CabralBorn1529Diocese of Guarda Kingdom of PortugalDied1609 1609 00 00 aged 79 80 Goa Portuguese IndiaOccupationJesuit priestKnown forMissionary in Japan Contents 1 Early life 2 Work in Japan 3 Later life 4 ReferencesEarly life editCabral was born in the castle of Covilha Diocese of Guarda Portugal in 1529 1 He entered the Society of Jesus in 1554 1 Work in Japan editCabral arrived in Japan in the spring of 1570 to serve as Superior of the Jesuit Japan Mission 2 Cabral implemented several changes to refocus the Japan mission He forbade the local Jesuit missionaries from wearing the orange silk robes worn by Buddhist priests a practice that had begun under Francis Xavier so that missionaries would be taken more seriously by locals 2 Cabral viewed these garments as a cape used by the devil while infiltrating the mission and insisted that priests wear the traditional black cassock 3 He also stopped observing Japanese dietary customs had fewer missionaries learn the Japanese language and rejected other forms of cultural accommodation to the Japanese Cabral also resisted the training of Japanese priests believing that they may come to despise Europeans These policies led to a decline in morale among local missionaries 2 Church membership in Japan grew to 130 000 during Cabral s leadership as a number of daimyo converted to Christianity some with the intention of having better trade conditions with Macau 2 However the isolated Jesuit mission lacked funding Cabral believed that the mission had been abandoned by God due to the sins of its members and by 1576 had asked the General of the Society to let him return to Europe 3 A number of Jesuits including the canonical Visitor to the Eastern Missions Alessandro Valignano and Father Gnecchi Soldo Organtino were opposed to Cabral s policies and openly resisted them Valignano opened a school for the training of lay ministers in 1580 over Cabral s objections Valignano formally criticized Cabral in a letter to the General in October 1580 Cabral later asked Valignano to relieve him of his post as Superior and left Japan in 1581 being replaced by Gaspar Coelho 2 Following his departure from Japan Cabral advised the General that Japan should be evangelized through assertion of Jesuit identity and profound spiritual life 4 Cabral also supported the role of military force in evangelization proposing in 1584 a Spanish Portuguese and Japanese invasion of China which never realized 5 Later life editCabral served as the Rector of the Colegio de Sao Paulo in Goa and later as the Jesuit Visitor to India 1 He died in Goa in 1609 1 References edit a b c d CATHOLIC ENCYCLOPEDIA Francisco Cabral www newadvent org Retrieved 2018 10 19 a b c d e Hoey Jack B III Fall 2010 Alessandro Valignano and the Restructuring of the Jesuit Mission in Japan 1579 1582 Eleutheria 1 23 42 a b D Ortia Zampol 2017 The Cape of the Devil Salvation in the Japanese Jesuit Mission Under Francisco Cabral 1570 1579 University of Otago Correia Pedro Lage Reis 2007 FRANCISCO CABRAL AND LOURENCO MEXIA IN MACAO 1582 1584 TWO DIFFERENT PERSPECTIVES OF EVANGELISATION IN JAPAN Bulletin of Portuguese Japanese Studies 15 ISSN 0874 8438 Olle Manel 2000 La invencion de China percepciones y estrategias filipinas respecto a China durante el siglo XVI Otto Harrassowitz Verlag ISBN 9783447043366 Retrieved from https en wikipedia org w index php title Francisco Cabral amp oldid 1183334546, wikipedia, wiki, book, books, library,
