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Celestial marriage

Celestial marriage (also called the New and Everlasting Covenant of Marriage, Eternal Marriage, Temple Marriage) is a doctrine that marriage can last forever in heaven. This is a unique teaching of the Church of Jesus Christ of Latter-day Saints (LDS Church) and branches of Mormon fundamentalism.[1]

A couple following their marriage in the Manti Utah Temple

In the LDS Church edit

Within the LDS Church, family relationships can be sealed, thereby continuing beyond death, via the sealing ordinance. The ordinance is associated with a covenant that takes place inside temples by those authorized to hold the sealing power. The only people allowed to enter the temple, be married there, or attend these sealings are those who hold an official temple recommend. Obtaining a temple recommend requires one to abide by LDS Church doctrine and be interviewed and considered worthy by their bishop and stake president. A prerequisite to contracting an eternal marriage, in addition to obtaining a temple recommend, involves undergoing the temple endowment, which involves making of covenants of obedience and devotion to God[2] and his commandments.

To receive the promised blessings of the sealing covenant, one must fulfill his or her promise to be obedient to all the Lord's commandments, including living a clean chaste life, abstaining from any impure thing, willing to sacrifice and consecrate all that one has for the Lord. In the marriage ceremony, a man and a woman make covenants to God and to each other and are said to be sealed as husband and wife for time and all eternity. The religion, citing Matthew 16:19 and Matthew 18:18, distinguishes itself on this point from some other religious traditions by emphasizing that marriage relationships and covenants made in this life in the temple will continue to be valid in the next life if they abide by these covenants.[3] In the 19th century, the term "celestial marriage" usually referred to the practice of plural marriage,[4][5][6][7] a practice which the LDS Church formally abandoned in 1890. The term is still used in this sense by Mormon fundamentalists not affiliated with the LDS Church.

In the LDS Church today, both men and women may enter a celestial marriage with only one living partner at a time. A man may be sealed to more than one woman. If his wife dies, he may enter another celestial marriage, and be sealed to both his living wife and deceased wife or wives. Many Mormons believe that all these marriages will be valid in the eternities and the husband will live together in the celestial kingdom as a family with all to whom he was sealed. In 1998, the LDS Church changed the policy and now also allows women to be sealed to more than one man. A woman, however, may not be sealed to more than one man at a time while she is alive. She may only be sealed to subsequent partners after she has died.[8] Proxy sealings, like proxy baptisms, are offered to the person in the afterlife. According to church teachings, the celestial marriage covenant, as with other covenants, requires the continued righteousness of the couple to remain in effect after this life. If only one remains righteous that person is promised a righteous eternal companion in eternity.

New Testament edit

In Matthew 22:28–30, Jesus is asked about the continuing state of marriage after death and he replies that after the resurrection of the dead, "people will neither marry nor be given in marriage; they will be like the angels in heaven." Mormons do not interpret Jesus' statement as meaning "that marriages will not exist after the Resurrection, but that marriages will not be performed after the Resurrection; for all questions of marital status must be settled before that time."[9] Thus, Mormons believe that only mortals can be the subject of an eternal marriage ordinance; mortals may receive the ordinance for themselves or by proxy for those who have already died.

Sealing edit

Celestial marriage is an instance of the LDS Church doctrine of sealing. Following a celestial marriage, not only are the couple sealed as husband and wife, but children born into the marriage are also sealed to that family. In cases where the husband and wife have been previously married civilly and there are already children from their union, the children accompany their parents to the temple and are sealed to their parents following the marriage ceremony.

LDS Church members believe that through this sealing, the family, constituted of a man, wife, and children will live together forever, if obedient to God's commandments.

Relationship to plural marriage edit

There is substantial doctrinal dispute between the LDS Church and its offshoots as to whether celestial marriage is plural or monogamous. Some critics argue that the official Mormon scripture, Doctrine and Covenants section 132,[4] which describes celestial marriage, specifies that only plural marriages qualify. Others argue that the text indicates "a wife", which would mean that any temple sealing ordinance of marriage could qualify. The latter view is supported by the official History of the Church, which indicates that marriage for eternity was monogamous except in "some circumstances":[10]

[I]t is borne in mind that at this time the new law of marriage for the Church—marriage for eternity, including plurality of wives under some circumstances—was being introduced by the Prophet [Joseph Smith], it is very likely that the following article was written with a view of applying the principles here expounded to the conditions created by introducing said marriage system.

In the following quote, apostle Lorenzo Snow, who later became president of the LDS Church, refers to "celestial plural marriage" rather than simply "celestial marriage":

He knew the voice of God—he knew the commandment of the Almighty to him was to go forward—to set the example, and establish Celestial plural marriage. He knew that he had not only his own prejudices and pre-possessions to combat and to overcome, but those of the whole Christian world...; but God ... had given the commandment.[11] Nevertheless, it is correct that "celestial marriage" was often used to refer to plural marriage.[12][13][14]

Mormon fundamentalists cleave to the view that there is no celestial marriage that is not plural, while the LDS Church claims otherwise. As viewed by the LDS Church, plural marriages in the early church, when properly authorized and conducted, were, in fact, celestial marriages; but celestial marriages need not be plural marriages.[citation needed] In addition, since celestial marriages must be performed by someone with proper priesthood authority, and since plural marriage is no longer authorized by the LDS Church, no authorized celestial plural marriages can be performed today. Mormon fundamentalists argue, in return, that they have retained the priesthood authority to perform these marriages.

Swedenborg edit

A concept of celestial marriage was described by Emanuel Swedenborg as early as 1749. Swedenborg's Latin term conjugium coeleste was translated as "celestial marriage" by John Clowes in 1782. Two more recent translators have preferred the term "heavenly marriage."[15][16] In all his authoritative writing,[17] Swedenborg only mentions the term celestial marriage twice.[18][19]

Swedenborg defined the celestial marriage or heavenly marriage as the marriage of love with wisdom or of goodness with truth. He wrote, "Truth and good joined together is what is called the celestial marriage, which constitutes heaven itself with a person."[20] Swedenborg does not use "celestial marriage" to refer to the marriage of husband and wife, although he says that the marriage of husband and wife has its origin in the heavenly or celestial marriage of goodness and truth.[21]

According to Swedenborg, true married love forms an eternal bond, an actual joining together of minds, so that married partners who truly love each other are not separated by death but continue to be married to eternity.[22] He writes that this love is "celestial, spiritual, holy pure and clean above every love which exists from the Lord with angels of heaven and people in the church."[23] None can come into this love, he says, but those who are monogamous and "who go to the Lord and love the truths of the church and do the good things it teaches."[24]

Craig Miller has investigated the possibility that Swedenborg influenced Joseph Smith, as there are similarities between some of their teachings. He concludes that Smith may have learned something about Swedenborg through third parties, but was unlikely to have read much if any of Swedenborg's works for himself. Among Smith's connections was Sarah M. Cleveland, who was married to a Swedenborgian at the time of her plural marriage to Smith in 1842.[25][self-published source?] It was shortly afterwards, in July 1843, that Smith recorded receiving a revelation regarding eternal marriage in Doctrine and Covenants 132.[4]

See also edit

Notes edit

  1. ^ Daynes, Kathryn M. (2015), Givens, Terryl L; Barlow, Philip L (eds.), "Celestial Marriage (Eternal and Plural) - The Oxford Handbook of Mormonism", oxfordhandbooks.com, Kathryn M. Daynes, doi:10.1093/oxfordhb/9780199778362.013.23, ISBN 978-0-19-977836-2
  2. ^ Jay M. Todd, "Information For Brides and Grooms Planning a Temple Marriage", New Era, June 1971.
  3. ^ "What is marriage?". ChurchofJesusChrist.org. The Church of Jesus Christ of Latter-day Saints. Retrieved 8 May 2019.
  4. ^ a b c Doctrine and Covenents 132
  5. ^ , i4m.com, Rethinking Mormonism, archived from the original on 2010-09-25[unreliable source?]
  6. ^ , i4m.com, Rethinking Mormonism, archived from the original on 2010-09-24[unreliable source?]
  7. ^ Hales, Brian C., , mormonfundamentalism.com, archived from the original on 2010-07-24
  8. ^ Church Handbook of Instructions, LDS Church, 1998, p. 72
  9. ^ LDS Church, "Chapter 7: Matthew 19–23", New Testament Student Manual (Salt Lake City, Utah: LDS Church, 2014).
  10. ^ Roberts 1909, pp. 134–136 (emphasis added)
  11. ^ Snow, Eliza R. (1884), The Biography and Family Record of Lorenzo Snow, Salt Lake City: Deseret News, pp. 69–70, OCLC 4623484
  12. ^ Cannon 1869[page needed]
  13. ^ Pratt 1869[page needed]
  14. ^ Smith 1869[page needed]
  15. ^ Arcana Coelestia, John Elliot, trans., (London: Swedenborg Society, 1983), §162.
  16. ^ Secrets of Heaven, (Arcana Coelestia), Lisa Hyatt Cooper, trans., (West Chester, Pennsylvania: Swedenborg Foundation, 2008), §162.
  17. ^ Swedenborg, E. Which of Swedenborg's books are Divine revelation?[permanent dead link] (accessed 08/13/2011)
  18. ^ Arcana Coelestia’’ 162
  19. ^ Divine Love and Wisdom #414
  20. ^ Swedenborg, Arcana Coelestia §10300.
  21. ^ Swedenborg, Conjugial Love §83, Arcana Coelestia §2739
  22. ^ Swedenborg, Heaven and Hell §§366-386, Conjugial Love §§27, 45.
  23. ^ Swedenborg, Conjugial Love §180.
  24. ^ Swedenborg, Conjugial Love §70.
  25. ^ Craig Miller, "Did Emanuel Swedenborg Influence LDS Doctrine?"

References edit

  • Buerger, David John (2002), The Mysteries of Godliness: A History of Mormon Temple Worship (2nd ed.), Salt Lake City: Signature Books, ISBN 1-56085-176-7.
  • Cannon, George Q. (October 9, 1869), "Celestial Marriage", Journal of Discourses by President Brigham Young his two Counsellors, and the Twelve Apostles, vol. 13, Liverpool: Horace S. Eldredge, pp. 197–209.
  • McConkie, Bruce R (1966), "Plural Marriage", Mormon Doctrine (1st ed.), Salt Lake City: Bookcraft, p. 578.
  • Pratt, Orson (1853), "Celestial Marriage", The Seer, 1 (1-12 ed.), Washington D.C.: Orson Pratt. A multi-part series of articles in which Orson Pratt describes his view of the relationship between celestial marriage and polygamy in the 1800s. Complete series in PDF (26MB). This work was never accepted as official doctrine of The Church of Jesus Christ of Latter-day Saints.
  • Pratt, Orson (October 7, 1869), "Celestial Marriage", Journal of Discourses by President Brigham Young his two Counsellors, and the Twelve Apostles, vol. 13, Liverpool: Horace S. Eldredge, pp. 183–196.
  • Roberts, B. H., ed. (1909), History of the Church of Jesus Christ of Latter-day Saints, vol. 5, Salt Lake City: Deseret News.
  • Smith, George A. (October 8, 1869), "Celestial Marriage—Bishops and Deacons Should be Married—Divorce", Journal of Discourses by President Brigham Young his two Counsellors, and the Twelve Apostles, vol. 13, Liverpool: Horace S. Eldredge, pp. 37–42.

External links edit

  • The Family: A Proclamation To The World - a formal statement on marriage and family from the LDS Church
  • - LDS Church views on the family and marriage
  • Wisdom's Delight in Marriage ("Conjugial") Love: Followed by Insanity’s Pleasure in Promiscuous Love (Swedenborg Society 1953) Swedenborg's book on the spiritual relationships between the sexes, both ideal and disorderly
  • Death in Swedenborian and Mormon Eschatology Mary Ann Meyers

celestial, marriage, this, article, needs, additional, citations, verification, please, help, improve, this, article, adding, citations, reliable, sources, unsourced, material, challenged, removed, find, sources, news, newspapers, books, scholar, jstor, januar. This article needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Celestial marriage news newspapers books scholar JSTOR January 2012 Learn how and when to remove this message Celestial marriage also called the New and Everlasting Covenant of Marriage Eternal Marriage Temple Marriage is a doctrine that marriage can last forever in heaven This is a unique teaching of the Church of Jesus Christ of Latter day Saints LDS Church and branches of Mormon fundamentalism 1 A couple following their marriage in the Manti Utah Temple Contents 1 In the LDS Church 2 New Testament 3 Sealing 4 Relationship to plural marriage 5 Swedenborg 6 See also 7 Notes 8 References 9 External linksIn the LDS Church editWithin the LDS Church family relationships can be sealed thereby continuing beyond death via the sealing ordinance The ordinance is associated with a covenant that takes place inside temples by those authorized to hold the sealing power The only people allowed to enter the temple be married there or attend these sealings are those who hold an official temple recommend Obtaining a temple recommend requires one to abide by LDS Church doctrine and be interviewed and considered worthy by their bishop and stake president A prerequisite to contracting an eternal marriage in addition to obtaining a temple recommend involves undergoing the temple endowment which involves making of covenants of obedience and devotion to God 2 and his commandments To receive the promised blessings of the sealing covenant one must fulfill his or her promise to be obedient to all the Lord s commandments including living a clean chaste life abstaining from any impure thing willing to sacrifice and consecrate all that one has for the Lord In the marriage ceremony a man and a woman make covenants to God and to each other and are said to be sealed as husband and wife for time and all eternity The religion citing Matthew 16 19 and Matthew 18 18 distinguishes itself on this point from some other religious traditions by emphasizing that marriage relationships and covenants made in this life in the temple will continue to be valid in the next life if they abide by these covenants 3 In the 19th century the term celestial marriage usually referred to the practice of plural marriage 4 5 6 7 a practice which the LDS Church formally abandoned in 1890 The term is still used in this sense by Mormon fundamentalists not affiliated with the LDS Church In the LDS Church today both men and women may enter a celestial marriage with only one living partner at a time A man may be sealed to more than one woman If his wife dies he may enter another celestial marriage and be sealed to both his living wife and deceased wife or wives Many Mormons believe that all these marriages will be valid in the eternities and the husband will live together in the celestial kingdom as a family with all to whom he was sealed In 1998 the LDS Church changed the policy and now also allows women to be sealed to more than one man A woman however may not be sealed to more than one man at a time while she is alive She may only be sealed to subsequent partners after she has died 8 Proxy sealings like proxy baptisms are offered to the person in the afterlife According to church teachings the celestial marriage covenant as with other covenants requires the continued righteousness of the couple to remain in effect after this life If only one remains righteous that person is promised a righteous eternal companion in eternity New Testament editThis section relies excessively on references to primary sources Please improve this section by adding secondary or tertiary sources Find sources Celestial marriage news newspapers books scholar JSTOR August 2016 Learn how and when to remove this message In Matthew 22 28 30 Jesus is asked about the continuing state of marriage after death and he replies that after the resurrection of the dead people will neither marry nor be given in marriage they will be like the angels in heaven Mormons do not interpret Jesus statement as meaning that marriages will not exist after the Resurrection but that marriages will not be performed after the Resurrection for all questions of marital status must be settled before that time 9 Thus Mormons believe that only mortals can be the subject of an eternal marriage ordinance mortals may receive the ordinance for themselves or by proxy for those who have already died Sealing editMain article Sealing Latter Day Saints Celestial marriage is an instance of the LDS Church doctrine of sealing Following a celestial marriage not only are the couple sealed as husband and wife but children born into the marriage are also sealed to that family In cases where the husband and wife have been previously married civilly and there are already children from their union the children accompany their parents to the temple and are sealed to their parents following the marriage ceremony LDS Church members believe that through this sealing the family constituted of a man wife and children will live together forever if obedient to God s commandments Relationship to plural marriage editThis section contains weasel words vague phrasing that often accompanies biased or unverifiable information Such statements should be clarified or removed November 2015 There is substantial doctrinal dispute between the LDS Church and its offshoots as to whether celestial marriage is plural or monogamous Some critics argue that the official Mormon scripture Doctrine and Covenants section 132 4 which describes celestial marriage specifies that only plural marriages qualify Others argue that the text indicates a wife which would mean that any temple sealing ordinance of marriage could qualify The latter view is supported by the official History of the Church which indicates that marriage for eternity was monogamous except in some circumstances 10 I t is borne in mind that at this time the new law of marriage for the Church marriage for eternity including plurality of wives under some circumstances was being introduced by the Prophet Joseph Smith it is very likely that the following article was written with a view of applying the principles here expounded to the conditions created by introducing said marriage system In the following quote apostle Lorenzo Snow who later became president of the LDS Church refers to celestial plural marriage rather than simply celestial marriage He knew the voice of God he knew the commandment of the Almighty to him was to go forward to set the example and establish Celestial plural marriage He knew that he had not only his own prejudices and pre possessions to combat and to overcome but those of the whole Christian world but God had given the commandment 11 Nevertheless it is correct that celestial marriage was often used to refer to plural marriage 12 13 14 Mormon fundamentalists cleave to the view that there is no celestial marriage that is not plural while the LDS Church claims otherwise As viewed by the LDS Church plural marriages in the early church when properly authorized and conducted were in fact celestial marriages but celestial marriages need not be plural marriages citation needed In addition since celestial marriages must be performed by someone with proper priesthood authority and since plural marriage is no longer authorized by the LDS Church no authorized celestial plural marriages can be performed today Mormon fundamentalists argue in return that they have retained the priesthood authority to perform these marriages Swedenborg editThis section relies excessively on references to primary sources Please improve this section by adding secondary or tertiary sources Find sources Celestial marriage news newspapers books scholar JSTOR January 2012 Learn how and when to remove this message A concept of celestial marriage was described by Emanuel Swedenborg as early as 1749 Swedenborg s Latin term conjugium coeleste was translated as celestial marriage by John Clowes in 1782 Two more recent translators have preferred the term heavenly marriage 15 16 In all his authoritative writing 17 Swedenborg only mentions the term celestial marriage twice 18 19 Swedenborg defined the celestial marriage or heavenly marriage as the marriage of love with wisdom or of goodness with truth He wrote Truth and good joined together is what is called the celestial marriage which constitutes heaven itself with a person 20 Swedenborg does not use celestial marriage to refer to the marriage of husband and wife although he says that the marriage of husband and wife has its origin in the heavenly or celestial marriage of goodness and truth 21 According to Swedenborg true married love forms an eternal bond an actual joining together of minds so that married partners who truly love each other are not separated by death but continue to be married to eternity 22 He writes that this love is celestial spiritual holy pure and clean above every love which exists from the Lord with angels of heaven and people in the church 23 None can come into this love he says but those who are monogamous and who go to the Lord and love the truths of the church and do the good things it teaches 24 Craig Miller has investigated the possibility that Swedenborg influenced Joseph Smith as there are similarities between some of their teachings He concludes that Smith may have learned something about Swedenborg through third parties but was unlikely to have read much if any of Swedenborg s works for himself Among Smith s connections was Sarah M Cleveland who was married to a Swedenborgian at the time of her plural marriage to Smith in 1842 25 self published source It was shortly afterwards in July 1843 that Smith recorded receiving a revelation regarding eternal marriage in Doctrine and Covenants 132 4 See also edit nbsp Latter day Saints portal Posthumous marriage in MormonismNotes edit Daynes Kathryn M 2015 Givens Terryl L Barlow Philip L eds Celestial Marriage Eternal and Plural The Oxford Handbook of Mormonism oxfordhandbooks com Kathryn M Daynes doi 10 1093 oxfordhb 9780199778362 013 23 ISBN 978 0 19 977836 2 Jay M Todd Information For Brides and Grooms Planning a Temple Marriage New Era June 1971 What is marriage ChurchofJesusChrist org The Church of Jesus Christ of Latter day Saints Retrieved 8 May 2019 a b c Doctrine and Covenents 132 On Celestial Marriage i4m com Rethinking Mormonism archived from the original on 2010 09 25 unreliable source The Mormon Temple as a Lasting Relic of Polygamy i4m com Rethinking Mormonism archived from the original on 2010 09 24 unreliable source Hales Brian C Is Plural Marriage Required for Exaltation mormonfundamentalism com archived from the original on 2010 07 24 Church Handbook of Instructions LDS Church 1998 p 72 LDS Church Chapter 7 Matthew 19 23 New Testament Student Manual Salt Lake City Utah LDS Church 2014 Roberts 1909 pp 134 136 emphasis added Snow Eliza R 1884 The Biography and Family Record of Lorenzo Snow Salt Lake City Deseret News pp 69 70 OCLC 4623484 Cannon 1869 page needed Pratt 1869 page needed Smith 1869 page needed Arcana Coelestia John Elliot trans London Swedenborg Society 1983 162 Secrets of Heaven Arcana Coelestia Lisa Hyatt Cooper trans West Chester Pennsylvania Swedenborg Foundation 2008 162 Swedenborg E Which of Swedenborg s books are Divine revelation permanent dead link accessed 08 13 2011 Arcana Coelestia 162 Divine Love and Wisdom 414 Swedenborg Arcana Coelestia 10300 Swedenborg Conjugial Love 83 Arcana Coelestia 2739 Swedenborg Heaven and Hell 366 386 Conjugial Love 27 45 Swedenborg Conjugial Love 180 Swedenborg Conjugial Love 70 Craig Miller Did Emanuel Swedenborg Influence LDS Doctrine References editBuerger David John 2002 The Mysteries of Godliness A History of Mormon Temple Worship 2nd ed Salt Lake City Signature Books ISBN 1 56085 176 7 Cannon George Q October 9 1869 Celestial Marriage Journal of Discourses by President Brigham Young his two Counsellors and the Twelve Apostles vol 13 Liverpool Horace S Eldredge pp 197 209 McConkie Bruce R 1966 Plural Marriage Mormon Doctrine 1st ed Salt Lake City Bookcraft p 578 Pratt Orson 1853 Celestial Marriage The Seer 1 1 12 ed Washington D C Orson Pratt A multi part series of articles in which Orson Pratt describes his view of the relationship between celestial marriage and polygamy in the 1800s Complete series in PDF available here 26MB This work was never accepted as official doctrine of The Church of Jesus Christ of Latter day Saints Pratt Orson October 7 1869 Celestial Marriage Journal of Discourses by President Brigham Young his two Counsellors and the Twelve Apostles vol 13 Liverpool Horace S Eldredge pp 183 196 Roberts B H ed 1909 History of the Church of Jesus Christ of Latter day Saints vol 5 Salt Lake City Deseret News Smith George A October 8 1869 Celestial Marriage Bishops and Deacons Should be Married Divorce Journal of Discourses by President Brigham Young his two Counsellors and the Twelve Apostles vol 13 Liverpool Horace S Eldredge pp 37 42 External links editThe Family A Proclamation To The World a formal statement on marriage and family from the LDS Church mormon org family LDS Church views on the family and marriage Wisdom s Delight in Marriage Conjugial Love Followed by Insanity s Pleasure in Promiscuous Love Swedenborg Society 1953 Swedenborg s book on the spiritual relationships between the sexes both ideal and disorderly Death in Swedenborian and Mormon Eschatology Mary Ann Meyers Retrieved from https en wikipedia org w index php title Celestial marriage amp oldid 1206295871, wikipedia, wiki, book, books, library,

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