The Great Ennead was only one of several such groupings of nine deities in ancient Egypt. Its claims to preeminence by its Heliopolitan priests were not respected throughout Egypt.[2] As close as Memphis (also within modern Cairo), the priests of Ptah celebrated him as superior to the Nine.[2]
In addition to Memphis having its own creation myth, the Ogdoad (of the city of Hermopolis) centered around physical creation and eight primordial gods was another creation story that existed at the same time.[2]
The English name ennead is a borrowing via Latin of the Greek name enneás (ἐννεάς), meaning "the nine".[4] The term was a calque of the Egyptian name, written psḏt and also meaning "the Nine". Its original pronunciation is uncertain, since hieroglyphs do not record vowels, but may have been /piˈsiːcʼat/ in Old Egyptian, /piˈsiːtʼaʔ/ in Middle Egyptian, and /pəˈsiːtʼə/ in Late Egyptian. Egyptologists conventionally transcribe it as Pesedjet.
History
The ancient Egyptians created several enneads as their unification under Dynasty I brought numerous local cults into contact with one another. The ancient Egyptian mythology often had many different explanations for the same phenomenon. This concept is especially unique because no single story was more accurate than another, but rather the truth was a mix of them all.[1] The Pyramid Texts of Dynasties V and VI mention the "Great Ennead", the "Lesser Ennead", the "Dual Ennead", and the "Seven Enneads". Some pharaohs established enneads that incorporated themselves as gods. The most notable case is Seti I of Dynasty XIX, whose temple at Redesiyah celebrated an ennead of six major gods and three deified forms of himself. The ennead mentioned in the Egyptian calendar of lucky and unlucky days,[5][full citation needed] may reference the Pleiades.[6]
Its development remains uncertain, although it appears to have first appeared when Ra's cult – supreme under Dynasty V – declined in importance under Dynasty VI. Egyptologists have traditionally theorized that the Heliopolitan priesthood established it to establish the preeminence of Atum over the others, incorporating some major gods in lesser positions and omitting others entirely. The most prominent of such deities was Osiris, god of vegetation and the afterlife, who was incorporated into the ennead as Atum's great-grandson. However, in the 20th century, some Egyptologists[who?] question the whole scenario. After the Great Ennead was well established, the cult of Ra – identified with Atum – recovered much of its importance until superseded by the cult of Horus. The two were then combined as Ra-Horus of the Horizons.
Mythology
According to the creation story of the Heliopolitan priests, the world originally consisted of the primordial waters of precreation personified as Nun.[1] From it arose a mound on the First Occasion.[1] Upon the mound sat the self-begotten god Atum, who was equated with the sun godRa. Atum evolved from Nun through self-creation.[1] Atum either spat or masturbated, producing air personified as Shu and moisture personified as Tefnut. The siblings Shu and Tefnut mated to produce the earth personified as Geb and the nighttime sky personified as Nut.
Geb and Nut were the parents of Osiris and Isis and of Set and Nephthys, who became respective couples in turn. Osiris and Isis represent fertility and order, while Set and Nephthys represent chaos to balance out Osiris and Isis.[2]Horus, the son of Osiris and Isis, is often included in this creation tradition.[1] Due to the duality of Ancient Egyptian myths, this is only one of many creation stories.[2] The Egyptians believed no specific myth was more correct than the other, rather that some combination of these myths was correct.[1] This creation story, the Heliopolitan tradition, is one of physiological creation.[2] The other major creation traditions are the Memphite Theology and HermopolitianOgdoad creation myth.[2]
^ abcdefgDunand, Françoise; Zivie-Coche, Christiane (2004). Gods and men in Egypt : 3000 BCE to 395 CE. Ithaca, NY: Cornell University Press. ISBN0801488532. OCLC 937102309.
^ abcdefgh Clifford, Richard (1994). Creation Accounts in the Ancient Near East and in the Bible. Washington, DC: Catholic Biblical Association. pp. 99–116. ISBN9780915170258. LCCN 94026565 – via archive.org.
^Jetsu, L.; Porceddu, S. (2015). "Shifting milestones of natural sciences: The ancient Egyptian discovery of Algol's period confirmed". PLOS ONE. 10 (12): e0144140. arXiv:1601.06990. Bibcode:2015PLoSO..1044140J. doi:10.1371/journal.pone.0144140. PMC4683080. PMID 26679699.
ennead, confused, with, aeneid, other, uses, disambiguation, this, article, needs, additional, citations, verification, please, help, improve, this, article, adding, citations, reliable, sources, unsourced, material, challenged, removed, find, sources, news, n. Not to be confused with Enneads or Aeneid For other uses see Ennead disambiguation This article needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Ennead news newspapers books scholar JSTOR January 2016 Learn how and when to remove this template message The Ennead or Great Ennead was a group of nine deities in Egyptian mythology worshipped at Heliopolis the sun god Atum his children Shu and Tefnut their children Geb and Nut and their children Osiris Isis Set and Nephthys 1 The Ennead sometimes includes Horus the son of Osiris and Isis EnneadAncient EgyptAtum one of the Nine deitiesNumberNine Contents 1 Status within ancient Egypt 2 Name in Egyptian Greek and Latin 3 History 4 Mythology 5 Gallery 6 Variant hieroglyphs for the Ennead 7 References 8 BibliographyStatus within ancient Egypt EditThe Great Ennead was only one of several such groupings of nine deities in ancient Egypt Its claims to preeminence by its Heliopolitan priests were not respected throughout Egypt 2 As close as Memphis also within modern Cairo the priests of Ptah celebrated him as superior to the Nine 2 In addition to Memphis having its own creation myth the Ogdoad of the city of Hermopolis centered around physical creation and eight primordial gods was another creation story that existed at the same time 2 Name in Egyptian Greek and Latin EditpsḏtThe Ennead 3 p 2464 Egyptian hieroglyphsThe English name ennead is a borrowing via Latin of the Greek name enneas ἐnneas meaning the nine 4 The term was a calque of the Egyptian name written psḏt and also meaning the Nine Its original pronunciation is uncertain since hieroglyphs do not record vowels but may have been piˈsiːcʼat in Old Egyptian piˈsiːtʼaʔ in Middle Egyptian and peˈsiːtʼe in Late Egyptian Egyptologists conventionally transcribe it as Pesedjet History EditThe ancient Egyptians created several enneads as their unification under Dynasty I brought numerous local cults into contact with one another The ancient Egyptian mythology often had many different explanations for the same phenomenon This concept is especially unique because no single story was more accurate than another but rather the truth was a mix of them all 1 The Pyramid Texts of Dynasties V and VI mention the Great Ennead the Lesser Ennead the Dual Ennead and the Seven Enneads Some pharaohs established enneads that incorporated themselves as gods The most notable case is Seti I of Dynasty XIX whose temple at Redesiyah celebrated an ennead of six major gods and three deified forms of himself The ennead mentioned in the Egyptian calendar of lucky and unlucky days 5 full citation needed may reference the Pleiades 6 The most important was the Great or Heliopolitan Ennead of Awanu Ancient Egyptian I wnw known under the Greeks and Romans as Heliopolis It celebrated the family of the sun god Atum sometimes referred to as Atum Re 2 and thrived from the Old Kingdom to the Ptolemaic period Its development remains uncertain although it appears to have first appeared when Ra s cult supreme under Dynasty V declined in importance under Dynasty VI Egyptologists have traditionally theorized that the Heliopolitan priesthood established it to establish the preeminence of Atum over the others incorporating some major gods in lesser positions and omitting others entirely The most prominent of such deities was Osiris god of vegetation and the afterlife who was incorporated into the ennead as Atum s great grandson However in the 20th century some Egyptologists who question the whole scenario After the Great Ennead was well established the cult of Ra identified with Atum recovered much of its importance until superseded by the cult of Horus The two were then combined as Ra Horus of the Horizons Mythology EditAccording to the creation story of the Heliopolitan priests the world originally consisted of the primordial waters of precreation personified as Nun 1 From it arose a mound on the First Occasion 1 Upon the mound sat the self begotten god Atum who was equated with the sun god Ra Atum evolved from Nun through self creation 1 Atum either spat or masturbated producing air personified as Shu and moisture personified as Tefnut The siblings Shu and Tefnut mated to produce the earth personified as Geb and the nighttime sky personified as Nut Geb and Nut were the parents of Osiris and Isis and of Set and Nephthys who became respective couples in turn Osiris and Isis represent fertility and order while Set and Nephthys represent chaos to balance out Osiris and Isis 2 Horus the son of Osiris and Isis is often included in this creation tradition 1 Due to the duality of Ancient Egyptian myths this is only one of many creation stories 2 The Egyptians believed no specific myth was more correct than the other rather that some combination of these myths was correct 1 This creation story the Heliopolitan tradition is one of physiological creation 2 The other major creation traditions are the Memphite Theology and Hermopolitian Ogdoad creation myth 2 Gallery Edit Atum Shu Tefnut Geb Nut Osiris Isis Set Nephthys HorusVariant hieroglyphs for the Ennead Edit 3 p 1229 3 p 1233 citation needed properly Z16H 3 p 1232 properly F37J a variant with a plain line at a 45 angle 3 p 518 A dual Ennead Psḏty was written 3 p 1702 References Edit a b c d e f g Dunand Francoise Zivie Coche Christiane 2004 Gods and men in Egypt 3000 BCE to 395 CE Ithaca NY Cornell University Press ISBN 0801488532 OCLC 937102309 a b c d e f g h Clifford Richard 1994 Creation Accounts in the Ancient Near East and in the Bible Washington DC Catholic Biblical Association pp 99 116 ISBN 9780915170258 LCCN 94026565 via archive org a b c d e f Vygus Mark April 2015 Middle Egyptian Dictionary PDF Pyramid Texts Online Ennead n Oxford English Dictionary Oxford UK Oxford University Press Papyrus Cairo 86637 Jetsu L Porceddu S 2015 Shifting milestones of natural sciences The ancient Egyptian discovery of Algol s period confirmed PLOS ONE 10 12 e0144140 arXiv 1601 06990 Bibcode 2015PLoSO 1044140J doi 10 1371 journal pone 0144140 PMC 4683080 PMID 26679699 Bibliography EditVygus Mark April 2015 Middle Egyptian Dictionary PDF Pyramid Texts Online Retrieved from https en wikipedia org w index php title Ennead amp oldid 1124745668, wikipedia, wiki, book, books, library,
