Deutsche Mythologie (German:[ˈdɔʏtʃəmytoloˈɡiː], Teutonic Mythology) is a treatise on Germanic mythology by Jacob Grimm. First published in Germany in 1835, the work is an exhaustive treatment of the subject, tracing the mythology and beliefs of the ancient Germanic peoples from their earliest attestations to their survivals in modern traditions, folktales and popular expressions.
The structure of the Deutsche Mythologie is fairly encyclopaedic. The articles and chapters are discursive of philological, historical, folkloristic, and poetic aspects of the pre-Christian Germanic religions. The sources are varied epochally and geographically. In many instances, Grimm cites the North and West Germanic variants of a religious entity; thus the entry on Thor is titled 'Donar, Thunar (Thôrr)'. Older Germanic words, particularly those concerning ritual, are often compared to Latin equivalents, as evident in the table of contents.
Historiographical importanceedit
The Deutsche Mythologie was an influential study; it has been called 'seminal, and largely unsurpassed'.[1] Previous studies of Germanic mythology had tended to focus strictly on gods, whereas Grimm 'examined the totality of Germanic religious experience, from the creation narratives of the Prose Edda to the superstitions of the German peasant'.[2] Grimm was not given to explicit discussions of method, but his study implies a set of 'buried theses' which were important to the development of scholarship on mythology: that the study of words as well as stories can reveal past belief-systems, and that 'just as Primitive Germanic word-forms could be "reconstructed" on a comparative basis, so could Primitive Germanic concepts, and the mythology in which they were embedded'.[3] Grimm also assumed a 'thesis of continuity', whereby later sources could be seen as representations of earlier culture, due to the historical continuities between the two.[4]
However, Grimm's mythological methods have also been criticised extensively. Unlike his linguistic methods for reconstructing past languages, they were unable to produce scientifically falsifiable results.[5] His findings have been shown to have been shaped by his own political leanings: some of his claims in the Deutsche Mythologie related to his views on the proper borders of a Unified Germany and particularly the Schleswig-Holstein Question;[6] others were shaped by his sometimes strident anti-Catholic Protestant sentiments.[7] The Deutsche Mythologie in fact implies a range of views on social questions:
He wanted to find a mythology which would not challenge the social structures of his own day, or would even reinforce the social structures which Grimm would have liked to see. It would accordingly have an organized pantheon of gods not dissimilar to the classical pantheon, with a clear sense of hierarchy [...] It would contain an element of philosophical profundity, centering on the concept of 'Fate' [...] There would be a healthy element of diversity in it, as shown by the eventually resolved rivalry of Æsir and Vanir pantheons [...] and not too much sign of an organised priestly class — for Grimm was a Protestant [...] [G]ods and goddesses would also be respectably paired off and the latter would have strong connections with the household virtues [...] A strong element of nature-worship, especially of trees and groves, was also a desideratum.[8]
Editionsedit
Göttingen: Dieterich, 1835.
2nd ed., 2 vols. Göttingen: Dieterich, 1844.
3rd ed., 2 vols. Göttingen: Dieterich, 1854.
4th ed., curated by Elard Hugo Meyer. Berlin: F. Dümmler, 1875–78, 3 vols.
^Alaric Hall, Elves in Anglo-Saxon England: Matters of Belief, Health, Gender and Identity, Anglo-Saxon Studies, 8 (Woodbridge: Boydell, 2007; pbk repr. 2009), p. 12. See also David Elton Gay, 'Jacob Grimm and the Reconstruction of Estonian Religion and Mythology', in Constructing Nations, Reconstructing Myth: Essays in Honour of T. A. Shippey, ed. by Andrew Wawn with Graham Johnson and John Walter, Making the Middle Ages, 9 (Turnhout: Brepols, 2007), pp. 343-55.
^George S. Williamson, The Longing for Myth in Germany: Religion and Aesthetic Culture from Romanticism to Nietzsche (Chicago: University of Chicago Press, 2004), p. 104.
^Tom Shippey, 'A Revolution Reconsidered: Mythography and Mythology in the Nineteenth Century', in The Shadow-Walkers: Jacob Grimm’s Mythology of the Monstrous, ed. by Tom Shippey, Medieval and Renaissance Texts and Studies, 291/Arizona Studies in the Middle Ages and the Renaissance, 14 (Tempe, AZ: Arizona Center for Medieval and Renaissance Studies, 2005), pp. 1-28 (p. 23).
^Tom Shippey, 'A Revolution Reconsidered: Mythography and Mythology in the Nineteenth Century', in The Shadow-Walkers: Jacob Grimm’s Mythology of the Monstrous, ed. by Tom Shippey, Medieval and Renaissance Texts and Studies, 291/Arizona Studies in the Middle Ages and the Renaissance, 14 (Tempe, AZ: Arizona Center for Medieval and Renaissance Studies, 2005), pp. 1-28 (p. 24).
^Tom Shippey, 'A Revolution Reconsidered: Mythography and Mythology in the Nineteenth Century', in The Shadow-Walkers: Jacob Grimm’s Mythology of the Monstrous, ed. by Tom Shippey, Medieval and Renaissance Texts and Studies, 291/Arizona Studies in the Middle Ages and the Renaissance, 14 (Tempe, AZ: Arizona Center for Medieval and Renaissance Studies, 2005), pp. 1-28 (pp. 17-18), citing K.-S. Kramer, 'Jacob Grimm und seine "volkskundliche Quellen": Zur Frage der Zeugniskraft von "Sitte und Sage" für die "Deutsche Mythologie" ', in Germanische Religionsgeschichte: Quellen und Quellenprobleme, ed. by Heinrich Beck, Detlev Ellmers, and Kurt Schier (Berlin: De Gruyter, 1992), pp. 588-607.
^Ian Wood, The Modern Origins of the Early Middle Ages (Oxford: Oxford University Press, 2013), pp. 169-71.
^George S. Williamson, The Longing for Myth in Germany: Religion and Aesthetic Culture from Romanticism to Nietzsche (Chicago: University of Chicago Press, 2004), pp. 98-112.
^Tom Shippey, 'A Revolution Reconsidered: Mythography and Mythology in the Nineteenth Century', in The Shadow-Walkers: Jacob Grimm’s Mythology of the Monstrous, ed. by Tom Shippey, Medieval and Renaissance Texts and Studies, 291/Arizona Studies in the Middle Ages and the Renaissance, 14 (Tempe, AZ: Arizona Center for Medieval and Renaissance Studies, 2005), pp. 1-28 (pp. 13-14), citing Wolf-Daniel Hartwich, Deutsche Mythologie: Die Erfindung einer nationalen Kunstreligion (Berlin: Philo, 2000).
deutsche, mythologie, german, ˈdɔʏtʃə, mytoloˈɡiː, teutonic, mythology, treatise, germanic, mythology, jacob, grimm, first, published, germany, 1835, work, exhaustive, treatment, subject, tracing, mythology, beliefs, ancient, germanic, peoples, from, their, ea. Deutsche Mythologie German ˈdɔʏtʃe mytoloˈɡiː Teutonic Mythology is a treatise on Germanic mythology by Jacob Grimm First published in Germany in 1835 the work is an exhaustive treatment of the subject tracing the mythology and beliefs of the ancient Germanic peoples from their earliest attestations to their survivals in modern traditions folktales and popular expressions Contents 1 Content 2 Historiographical importance 3 Editions 3 1 Translations 4 See also 5 FootnotesContent editThe structure of the Deutsche Mythologie is fairly encyclopaedic The articles and chapters are discursive of philological historical folkloristic and poetic aspects of the pre Christian Germanic religions The sources are varied epochally and geographically In many instances Grimm cites the North and West Germanic variants of a religious entity thus the entry on Thor is titled Donar Thunar Thorr Older Germanic words particularly those concerning ritual are often compared to Latin equivalents as evident in the table of contents Historiographical importance editThe Deutsche Mythologie was an influential study it has been called seminal and largely unsurpassed 1 Previous studies of Germanic mythology had tended to focus strictly on gods whereas Grimm examined the totality of Germanic religious experience from the creation narratives of the Prose Edda to the superstitions of the German peasant 2 Grimm was not given to explicit discussions of method but his study implies a set of buried theses which were important to the development of scholarship on mythology that the study of words as well as stories can reveal past belief systems and that just as Primitive Germanic word forms could be reconstructed on a comparative basis so could Primitive Germanic concepts and the mythology in which they were embedded 3 Grimm also assumed a thesis of continuity whereby later sources could be seen as representations of earlier culture due to the historical continuities between the two 4 However Grimm s mythological methods have also been criticised extensively Unlike his linguistic methods for reconstructing past languages they were unable to produce scientifically falsifiable results 5 His findings have been shown to have been shaped by his own political leanings some of his claims in the Deutsche Mythologie related to his views on the proper borders of a Unified Germany and particularly the Schleswig Holstein Question 6 others were shaped by his sometimes strident anti Catholic Protestant sentiments 7 The Deutsche Mythologie in fact implies a range of views on social questions He wanted to find a mythology which would not challenge the social structures of his own day or would even reinforce the social structures which Grimm would have liked to see It would accordingly have an organized pantheon of gods not dissimilar to the classical pantheon with a clear sense of hierarchy It would contain an element of philosophical profundity centering on the concept of Fate There would be a healthy element of diversity in it as shown by the eventually resolved rivalry of AEsir and Vanir pantheons and not too much sign of an organised priestly class for Grimm was a Protestant G ods and goddesses would also be respectably paired off and the latter would have strong connections with the household virtues A strong element of nature worship especially of trees and groves was also a desideratum 8 Editions editGottingen Dieterich 1835 2nd ed 2 vols Gottingen Dieterich 1844 3rd ed 2 vols Gottingen Dieterich 1854 4th ed curated by Elard Hugo Meyer Berlin F Dummler 1875 78 3 vols 4te Ausgabe 1875 1 Band 4te Ausgabe 1877 2 Band 4te Ausgabe 1878 3 Band Reprinted Darmstadt Wissenschaftliche Buchgesellschaft 1965 Translations edit The English translation by Stallybrass 3 vols with vol 4 supplement is based on the fourth edition 9 Grimm Jacob 1880 Teutonic mythology Vol 1 James Steven Stallybrass tr W Swan Sonnenschein amp Allen Grimm 1883 Teutonic mythology Vol 2 Stallybrass tr George Bell amp Sons Grimm 1883 Teutonic mythology Vol 3 Stallybrass tr George Bell amp Sons Grimm 1888 Teutonic mythology Vol 4 Stallybrass tr George Bell amp Sons Supplement Reprinted Dover Publications 1966 2004 See also editList of Germanic deitiesFootnotes edit Alaric Hall Elves in Anglo Saxon England Matters of Belief Health Gender and Identity Anglo Saxon Studies 8 Woodbridge Boydell 2007 pbk repr 2009 p 12 See also David Elton Gay Jacob Grimm and the Reconstruction of Estonian Religion and Mythology in Constructing Nations Reconstructing Myth Essays in Honour of T A Shippey ed by Andrew Wawn with Graham Johnson and John Walter Making the Middle Ages 9 Turnhout Brepols 2007 pp 343 55 George S Williamson The Longing for Myth in Germany Religion and Aesthetic Culture from Romanticism to Nietzsche Chicago University of Chicago Press 2004 p 104 Tom Shippey A Revolution Reconsidered Mythography and Mythology in the Nineteenth Century in The Shadow Walkers Jacob Grimm s Mythology of the Monstrous ed by Tom Shippey Medieval and Renaissance Texts and Studies 291 Arizona Studies in the Middle Ages and the Renaissance 14 Tempe AZ Arizona Center for Medieval and Renaissance Studies 2005 pp 1 28 p 23 Tom Shippey A Revolution Reconsidered Mythography and Mythology in the Nineteenth Century in The Shadow Walkers Jacob Grimm s Mythology of the Monstrous ed by Tom Shippey Medieval and Renaissance Texts and Studies 291 Arizona Studies in the Middle Ages and the Renaissance 14 Tempe AZ Arizona Center for Medieval and Renaissance Studies 2005 pp 1 28 p 24 Tom Shippey A Revolution Reconsidered Mythography and Mythology in the Nineteenth Century in The Shadow Walkers Jacob Grimm s Mythology of the Monstrous ed by Tom Shippey Medieval and Renaissance Texts and Studies 291 Arizona Studies in the Middle Ages and the Renaissance 14 Tempe AZ Arizona Center for Medieval and Renaissance Studies 2005 pp 1 28 pp 17 18 citing K S Kramer Jacob Grimm und seine volkskundliche Quellen Zur Frage der Zeugniskraft von Sitte und Sage fur die Deutsche Mythologie in Germanische Religionsgeschichte Quellen und Quellenprobleme ed by Heinrich Beck Detlev Ellmers and Kurt Schier Berlin De Gruyter 1992 pp 588 607 Ian Wood The Modern Origins of the Early Middle Ages Oxford Oxford University Press 2013 pp 169 71 George S Williamson The Longing for Myth in Germany Religion and Aesthetic Culture from Romanticism to Nietzsche Chicago University of Chicago Press 2004 pp 98 112 Tom Shippey A Revolution Reconsidered Mythography and Mythology in the Nineteenth Century in The Shadow Walkers Jacob Grimm s Mythology of the Monstrous ed by Tom Shippey Medieval and Renaissance Texts and Studies 291 Arizona Studies in the Middle Ages and the Renaissance 14 Tempe AZ Arizona Center for Medieval and Renaissance Studies 2005 pp 1 28 pp 13 14 citing Wolf Daniel Hartwich Deutsche Mythologie Die Erfindung einer nationalen Kunstreligion Berlin Philo 2000 Stallybrass amp Grimm Vol 1 p vi Retrieved from https en wikipedia org w index php title Deutsche Mythologie amp oldid 1197145180, wikipedia, wiki, book, books, library,
