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Dada Masiti

Mana Sitti Habib Jamaladdin (Arabic: مانا ستي حبيب جمال الدين) (c. 1810s – 15 July 1919[1]), commonly known as Dada Masiti ("Grandmother Masiti"), was a Somali poet, mystic and Islamic scholar. She composed her poetry in the Bravanese dialect spoken in Barawa.[2]

Dada Masiti
مانا ستي حبيب جمال الدين
Born
Mana Sitti Habib Jamaladdin

c. 1810s
Died15 July 1919
Barawa, Somalia
Occupation(s)Poet, Islamic scholar

Biography

Dada Masiti was born Mana Sitti Habib Jamaladdin in the 1810s in Barawa (Brava), a coastal town in southern Somalia. Her family on both sides hailed from the Mahadali Ashraf clan. Her mother's maternal grandfather also belonged to the Ali Naziri Ashraf, which commanded more influence in the area and was the larger of the two subclans. The Ashraf had first established residence in Barawa around the start of the 1600s, and ultimately traced their lineage to the Prophet Muhammad. Like the claims of other Somali clans in this regard, this alleged genealogy is historically untenable.[3]

What is known about Dada Masiti's early years is exclusively derived from different oral traditions.[2] Accounts endorsed by descendants of her nearer relatives indicate that she was kidnapped and taken to Zanzibar. While she had been abducted, the kidnapping occurred while she was a teenager and was carried out with her consent by a suitor that her family had turned down as a potential husband. The two eloped and were wed in Pate. Their relationship shortly afterwards fell apart, and she was then reportedly held in a manner approaching slavery for around ten years. She eventually succeeded in escaping, and her maternal cousin Omar Qullatten, who at the time resided in Zanzibar, came to her rescue. Dada Masiti herself appears to confirm this version of events in her poetry since she alludes to having been led astray by worldly lures, and expresses contrition and a desire to atone for her deeds. Her poems also mention Omar Qullatten by name, and repeatedly request that God bless him. Dada Masiti never remarried and bore no children.[2]

Dada Masiti immersed herself in religious studies under a Sheikh Mohammed Janna al-Bahluli. A follower of the Qadiriyya, her poetry demonstrates a detailed understanding of the Quran and Sunnah. Poetry dedicated to her by her contemporaries gives evidence that she was well-respected. Sheikh Qasim Muhyiddin al-Barawi referred to her as a "treasure to be jealously preserved".[2]

Dada Masiti's most famous poem was "After Life, Comes Death: When the Sheikh Dies, No One Should Weep", composed for her friend, the jurist Sheikh Nureni Mohammed Sabir. She also composed "Shaikhi Chifa isiloowa", a eulogy for Sheikh Nurein Ahmed al-Sabir al-Hatimy.[4] Many of her contemporaries committed to memory her poetry, particularly women. Her verse still figures prominently in the poetic annals of Barawa.[2]

After her death, Dada Masiti was buried on the site of her small house in Barawa.[2] An annual ziyārah to her shrine is observed in the town.[5]

References

  1. ^ Mohamed Kassim places her year of birth as 1219H (1804) and her date of death as 17 Shawal, 1339H (24 June 1921); see Kassim, Mohamed (2001). "Dhikr Will Echo from All Corners: Dada Masiti and the Transmission of Islamic Knowledge". Bildhaan: International Journal of Somali Studies. 2: 104–120.
  2. ^ a b c d e f Vianello, Alessandra (2012). "Dada Masiti". Dictionary of African Biography. Oxford University Press. pp. 150–151. ISBN 978-0-19-538207-5.
  3. ^ Lewis, I. M. (1994). Blood and Bone: The Call of Kinship in Somali Society. Lawrenceville, NJ: Red Sea Press. ISBN 0-932415-92-X. OCLC 29705644. pp. 102–106, esp. p. 105.
  4. ^ John O. Hunwick; Rex Seán O'Fahey (2003). The writings of the Muslim peoples of northeastern Africa. p. 68. ISBN 9789004109384.
  5. ^ Berge, Lars; Taddia, Irma (2013). Themes in Modern African History and Culture. p. 75. ISBN 9788862923637.

Further reading

  • Declich, Francesca (2001). "Sources on Islam Composed in the Vernacular: Somali Women's Religious Poetry". Islam in East Africa: New Sources. Rome: Herder. pp. 297–330.
  • "Dhikr will Echo from All Corners:" Dada Masiti and the Transmission of Islamic Knowledge, containing examples of her poetry

dada, masiti, mana, sitti, habib, jamaladdin, arabic, مانا, ستي, حبيب, جمال, الدين, 1810s, july, 1919, commonly, known, grandmother, masiti, somali, poet, mystic, islamic, scholar, composed, poetry, bravanese, dialect, spoken, barawa, مانا, ستي, حبيب, جمال, ال. Mana Sitti Habib Jamaladdin Arabic مانا ستي حبيب جمال الدين c 1810s 15 July 1919 1 commonly known as Dada Masiti Grandmother Masiti was a Somali poet mystic and Islamic scholar She composed her poetry in the Bravanese dialect spoken in Barawa 2 Dada Masiti مانا ستي حبيب جمال الدينBornMana Sitti Habib Jamaladdinc 1810sBarawa SomaliaDied15 July 1919Barawa SomaliaOccupation s Poet Islamic scholarBiography EditDada Masiti was born Mana Sitti Habib Jamaladdin in the 1810s in Barawa Brava a coastal town in southern Somalia Her family on both sides hailed from the Mahadali Ashraf clan Her mother s maternal grandfather also belonged to the Ali Naziri Ashraf which commanded more influence in the area and was the larger of the two subclans The Ashraf had first established residence in Barawa around the start of the 1600s and ultimately traced their lineage to the Prophet Muhammad Like the claims of other Somali clans in this regard this alleged genealogy is historically untenable 3 What is known about Dada Masiti s early years is exclusively derived from different oral traditions 2 Accounts endorsed by descendants of her nearer relatives indicate that she was kidnapped and taken to Zanzibar While she had been abducted the kidnapping occurred while she was a teenager and was carried out with her consent by a suitor that her family had turned down as a potential husband The two eloped and were wed in Pate Their relationship shortly afterwards fell apart and she was then reportedly held in a manner approaching slavery for around ten years She eventually succeeded in escaping and her maternal cousin Omar Qullatten who at the time resided in Zanzibar came to her rescue Dada Masiti herself appears to confirm this version of events in her poetry since she alludes to having been led astray by worldly lures and expresses contrition and a desire to atone for her deeds Her poems also mention Omar Qullatten by name and repeatedly request that God bless him Dada Masiti never remarried and bore no children 2 Dada Masiti immersed herself in religious studies under a Sheikh Mohammed Janna al Bahluli A follower of the Qadiriyya her poetry demonstrates a detailed understanding of the Quran and Sunnah Poetry dedicated to her by her contemporaries gives evidence that she was well respected Sheikh Qasim Muhyiddin al Barawi referred to her as a treasure to be jealously preserved 2 Dada Masiti s most famous poem was After Life Comes Death When the Sheikh Dies No One Should Weep composed for her friend the jurist Sheikh Nureni Mohammed Sabir She also composed Shaikhi Chifa isiloowa a eulogy for Sheikh Nurein Ahmed al Sabir al Hatimy 4 Many of her contemporaries committed to memory her poetry particularly women Her verse still figures prominently in the poetic annals of Barawa 2 After her death Dada Masiti was buried on the site of her small house in Barawa 2 An annual ziyarah to her shrine is observed in the town 5 References Edit Mohamed Kassim places her year of birth as 1219H 1804 and her date of death as 17 Shawal 1339H 24 June 1921 see Kassim Mohamed 2001 Dhikr Will Echo from All Corners Dada Masiti and the Transmission of Islamic Knowledge Bildhaan International Journal of Somali Studies 2 104 120 a b c d e f Vianello Alessandra 2012 Dada Masiti Dictionary of African Biography Oxford University Press pp 150 151 ISBN 978 0 19 538207 5 Lewis I M 1994 Blood and Bone The Call of Kinship in Somali Society Lawrenceville NJ Red Sea Press ISBN 0 932415 92 X OCLC 29705644 pp 102 106 esp p 105 John O Hunwick Rex Sean O Fahey 2003 The writings of the Muslim peoples of northeastern Africa p 68 ISBN 9789004109384 Berge Lars Taddia Irma 2013 Themes in Modern African History and Culture p 75 ISBN 9788862923637 Further reading EditDeclich Francesca 2001 Sources on Islam Composed in the Vernacular Somali Women s Religious Poetry Islam in East Africa New Sources Rome Herder pp 297 330 Dhikr will Echo from All Corners Dada Masiti and the Transmission of Islamic Knowledge containing examples of her poetry Retrieved from https en wikipedia org w index php title Dada Masiti amp oldid 1134368335, wikipedia, wiki, book, books, library,

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