The dísablót by August Malmström.The celebration lives on as an annual market in Uppsala, Sweden. A scene from the disting of 2008.
The Dísablót appears to have been held during Winter Nights,[1] or at the vernal equinox.[4] In one version of Hervarar saga, there is a description of how the sacrifice was performed. Alfhildr, the daughter of king Alfr of Alfheim, was kidnapped by Starkad Aludreng while she was reddening a horgr with blood.[1][5]
This suggests that the rite was performed by women, especially in light of what is generally believed to be their nearly exclusive role as priestesses of the pagan Germanic religion.[1] However, according to the Ynglinga saga part of the Heimskringla, the king of Sweden performed the rites, which was in accordance with his role as high priest of the Temple at Uppsala. The mention of the Dísablót concerns the death of king Eadgils (Aðils, Adils) who died from falling off his horse while riding around the shrine:
King Adils was at a Disa sacrifice; and as he rode around the Disa hall his horse Raven stumbled and fell, and the king was thrown forward upon his head, and his skull was split, and his brains dashed out against a stone. Adils died at Upsal, and was buried there in a mound. The Swedes called him a great king.[6]
In Sweden, the Dísablót was of central political and social importance. The festivities were held at the end of February or early March at Gamla Uppsala.[7] It was held in conjunction with the great fair Disting and the great popular assembly called the Thing of all Swedes.[8]
In Svithjod[10] it was the old custom, as long as heathenism prevailed, that the chief sacrifice took place in Goe month[11] at Upsala. Then sacrifice was offered for peace, and victory to the king; and thither came people from all parts of Svithjod. All the Things of the Swedes, also, were held there, and markets, and meetings for buying, which continued for a week: and after Christianity was introduced into Svithjod, the Things and fairs were held there as before.[12]
The shrine where the Dísir were worshiped was called dísarsalr and this building is mentioned in the Ynglinga saga concerning king Aðils' death. It also appears Hervarar saga, where a woman becomes so infuriated over the death of her father by the hands of Heiðrekr, her husband, that she hangs herself in the shrine.
The Scandinavian dísablót is associated with the Anglo-Saxon modranect ("mothers' night") by Gabriel Turville-Petre.[13] The Anglo-Saxon month roughly equivalent to November was called blot-monath.
The number of references to the Disir ranging from the Merseburg Charms to many instances in Norse mythology indicate that they were considered vital deities to worship and that they were primary focus of prayers (e.g. the charms) for luck against enemies in war.
dísablót, blót, sacrificial, holiday, which, held, honour, female, spirits, deities, called, dísir, valkyries, from, historic, times, until, christianization, scandinavia, purpose, enhance, coming, harvest, mentioned, hervarar, saga, víga, glúms, saga, egils, . The Disablot was the blot sacrificial holiday which was held in honour of the female spirits or deities called disir 1 and the Valkyries 2 from pre historic times until the Christianization of Scandinavia Its purpose was to enhance the coming harvest 3 It is mentioned in Hervarar saga Viga Glums saga Egils saga and the Heimskringla The celebration still lives on in the form of an annual fair called the Disting in Uppsala Sweden The disablot by August Malmstrom The celebration lives on as an annual market in Uppsala Sweden A scene from the disting of 2008 The Disablot appears to have been held during Winter Nights 1 or at the vernal equinox 4 In one version of Hervarar saga there is a description of how the sacrifice was performed Alfhildr the daughter of king Alfr of Alfheim was kidnapped by Starkad Aludreng while she was reddening a horgr with blood 1 5 This suggests that the rite was performed by women especially in light of what is generally believed to be their nearly exclusive role as priestesses of the pagan Germanic religion 1 However according to the Ynglinga saga part of the Heimskringla the king of Sweden performed the rites which was in accordance with his role as high priest of the Temple at Uppsala The mention of the Disablot concerns the death of king Eadgils Adils Adils who died from falling off his horse while riding around the shrine King Adils was at a Disa sacrifice and as he rode around the Disa hall his horse Raven stumbled and fell and the king was thrown forward upon his head and his skull was split and his brains dashed out against a stone Adils died at Upsal and was buried there in a mound The Swedes called him a great king 6 In Sweden the Disablot was of central political and social importance The festivities were held at the end of February or early March at Gamla Uppsala 7 It was held in conjunction with the great fair Disting and the great popular assembly called the Thing of all Swedes 8 The Icelandic historian Snorri Sturlusson who was well informed of Swedish matters and visited the country in 1219 9 explained in the Heimskringla 1225 In Svithjod 10 it was the old custom as long as heathenism prevailed that the chief sacrifice took place in Goe month 11 at Upsala Then sacrifice was offered for peace and victory to the king and thither came people from all parts of Svithjod All the Things of the Swedes also were held there and markets and meetings for buying which continued for a week and after Christianity was introduced into Svithjod the Things and fairs were held there as before 12 The shrine where the Disir were worshiped was called disarsalr and this building is mentioned in the Ynglinga saga concerning king Adils death It also appears Hervarar saga where a woman becomes so infuriated over the death of her father by the hands of Heidrekr her husband that she hangs herself in the shrine The Scandinavian disablot is associated with the Anglo Saxon modranect mothers night by Gabriel Turville Petre 13 The Anglo Saxon month roughly equivalent to November was called blot monath The number of references to the Disir ranging from the Merseburg Charms to many instances in Norse mythology indicate that they were considered vital deities to worship and that they were primary focus of prayers e g the charms for luck against enemies in war See also EditTamfana Asatru holidays Valkyrie Midsommar film References and notes Edit a b c d The Religious Practices of the Pre Christian and Viking Age North at Northvegr Archived from the original on 2007 09 27 Retrieved 2006 11 30 The article Diser in Nationalencyklopedin 1991 Disablot Nationalencyklopedin The article Distingen in the encyclopedia Nationalencyklopedin Hervarar saga in Old Norse N M Petersen s edition Archived 2007 05 19 at the Wayback Machine Sturluson Snorri Laing Samuel 1930 Heimskringla The Norse King Sagas p 30 The article Landsting at the official site of the Museum of National Antiquities Sweden Archived 2006 09 30 at the Wayback Machine The article Disablot in the encyclopedia Nordisk familjebok http www foteviken se historia ynglinga yng start htm The article Snorres Ynglingasaga at the site of the Foteviken Museum Sweden An obsolete name for Sweden more specifically what today is named Svealand Literally the Swedish people The month of February Saga of Olaf Haraldson part II Myth and Religion of the North 1964 224 227 Retrieved from https en wikipedia org w index php title Disablot amp oldid 1131694881, wikipedia, wiki, book, books, library,
