Communication ethics
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Communication ethics is a sub-branch of moral philosophy regarding the better understanding of all manifestations of communicative interaction.[1] Its most nearby disciplines are; sociolinguistics, media ethics and various codes of conduct like the journalistic ethics and standards.
It is a comparatively relative field of study as perspectives on 'right and wrong conduct' can vary widely from situation to situation.
Overview edit
Being an ethical communicator is defined as being honest, accurate, and truthful.[2] This stems from a person's morals and values, and how people define what is "good or bad." Many ethical theories about goodness that apply to all manifestations of communicative interaction are used by academics. Every human interaction involves communication and ethics, whether implicitly or explicitly. Intentional and unintentional ethical dilemmas arise frequently in daily life. Rhetoric, media studies, intercultural/international communication, relational and organizational communication, and all other branches of the discipline are all infused with ethical issues.[3][4]
Communication ethics affects enterprises, corporations, and professional entities in addition to the person. A company that uses unethical communication techniques is less successful than one that uses ethical techniques. For instance, a company with unethical communication techniques could conceal proof that it is endangering the environment or abusing the law by being opaque, whereas a company with ethical communication techniques would immediately press release to the parties impacted.[5] By alerting clients - future or current, providers and suppliers as well as other affiliates of the possible environmental danger or the legal breach, transparency, in this case, increases the effectiveness of the firm. Transparency should promote trust and good faith since it shows that a successful company won't hide what is in its customers' best interests.[6] For the sake of counterexample, there may be a time when censorship is the more effective business practice: take the case of trade secrets, when a design method or management tactic is not openly revealed in the name of competitive advantage;[7] or when terms of agreement/use that a business may have with a service provider forbids transparency. In the latter counterexample, a business may use social media to advertise, but the social media service provider may limit the conduct of its users. .Suppose, the business considers social media a valuable service to achieve its advertising. In that case, it may have to censor its product or service to preserve its agreement with the social media provider[8]
History edit
Historically, communication ethics began with concerns correlated with print media and has advanced towards digital technologies. Critics began assessing the harms of the unregulated press in North America and Europe during the 1890s, which forced creation of principles in the United States during the 1920s.[9] Four major books that emerged from this decade were: Who's Who of journalism luminaries: Nelson Crawford's Ethics of Journalism (1924), Leon Flint's The Conscience of the Newspaper (1925), William Gibbons's Newspaper Ethics (1926), and Albert Henning's Ethics and Practices in Journalism (1932). These authors left a legacy on the meaning behind communication ethics and confronted in their books issues with ethics. Perpetual issues have always been with privacy and confidentiality concerns and have progressively been debated with the freedom of speech.
Philosophers edit
Aristotle's Nicomachean Ethics aside, which is somehow always relevant, formal considerations on the ethics of communications arose from the early codes of journalistic conduct. The Journalist's Creed written by Walter Williams in 1914 is a good example; he also wrote Newspaper Ethics in 1926.
A small list of contemporary thinkers of media ethics, which, since its formalisation in the 1980s, has been an almost synonymous field, can be found on the corresponding page.
Also, Hans-Georg Gadamer's book Truth and Method has become an authoritative work in the field spawning several prominent ethics theories, and guidelines. The most profound of these is the formulation of the dialogic coordinates, a standard set of prerequisite communication elements necessary for inciting dialogue. Adhering to Gadamer's theories regarding bias, communicators can better initiate dialogic transaction, allowing biases to merge and promote mutual understanding and learning.[10]
Fake news edit
Ethical communication is crucial due to its emphasis on the responsibility of people to keep society civil. With the concern of fake news becoming more prevalent in today's society, the importance of ethical communication has been significant. Fake news has always been overall. It has been shown on different news channels such as radio stations. "Now that online platforms, particularly social media, are becoming the main sources of news for a growing number of individuals, misinformation seems to have found a new channel."[11] Due to the rise of social media,[12] misinformation is easier to put out in the world.[11][13]
Codes edit
The National Communication Association was founded in 1914 by 17 speech teachers who left the National Council of Teachers of English. There are now thousands of scholars around the world in NCA dedicated to the study of teaching communication. They believe unethical communication can threaten society and counter civility in everyday conversations. NCA endorses honest communication and focuses on educating others through effective dialogue, discussion, and debate.[14]
The obligation for truth is not a legal matter, as no single code of ethics applies to everyone. An example of a code is The 1996 SPJ Code, which is framed around the four principles: to seek truth, to minimize harm, to remain independent, and not to hold themselves accountable.[15] These principles reflect today's challenges in the growing internet presence.
A Code of Professional Ethics for the Communication Scholar/Teacher, adopted in November 1999, has the behavior guidelines of integrity, fairness, professional and social responsibility, equality of opportunity, confidentiality, honesty, openness, respect for self and others, freedom, and safety.[16] These codes are set as disciplinary acts to guide people in professions that deal with communication practices.
Related articles edit
References edit
- ^ Lipari, Lisbeth A. (2017-02-27), "Communication Ethics", Oxford Research Encyclopedia of Communication, doi:10.1093/acrefore/9780190228613.013.58, ISBN 978-0-19-022861-3, retrieved 2024-01-08
- ^ "Ethical Communication". EthicComm. Retrieved 2021-02-13.
- ^ Nhedzi, Abyshey (Sep 2021). "A 'moral compass of the organization during a crisis: Exploring the ethics roles of strategic communication practice". African Journal of Business Ethis. 15 (1): 1–49 – via EBSCO.
- ^ Lipari, Lisbeth A. (2017-02-27). "Communication Ethics". Oxford Research Encyclopedia of Communication. doi:10.1093/acrefore/9780190228613.013.58. ISBN 978-0-19-022861-3. Retrieved 2023-04-24.
- ^ . 2015-03-20. Archived from the original on 2015-03-20. Retrieved 2021-02-13.
{{cite web}}: CS1 maint: bot: original URL status unknown (link) - ^ Higgins, Parker (2015-03-25). "Locking In Public Access to Scientific Knowledge by Unlocking Scholarly Research". Electronic Frontier Foundation. Retrieved 2021-02-13.
- ^ "Free Software Foundation Privacy Policy — Free Software Foundation — Working together for free software". www.fsf.org. Retrieved 2021-02-13.
- ^ Rubin, Victoria L. (2022), "Manipulation in Marketing, Advertising, Propaganda, and Public Relations", Misinformation and Disinformation, Cham: Springer International Publishing, pp. 157–205, ISBN 978-3-030-95655-4, retrieved 2024-02-01
- ^ "Communication Ethics | Encyclopedia.com". www.encyclopedia.com. Retrieved 2021-02-10.
- ^ Communication Ethics Literacy: Dialogue and Difference Arnett, Harden Fritz & Bell, Los Angeles 2009
- ^ a b Tandoc, Edson C.; Lim, Zheng Wei; Ling, Richard (2018-02-07). "Defining "Fake News"". Digital Journalism. 6 (2): 137–153. doi:10.1080/21670811.2017.1360143. ISSN 2167-0811. S2CID 158143268.
- ^ Aral, Sinan (2021). The Hype Machine. Crown. pp. 83, 84. ISBN 9780525574521.
- ^ Aral, Sinan (2021). The Hype Machine. Crown. ISBN 9780525574521.
- ^ "National Communication Association Reaffirms the Importance of Preserving Free and Responsible Communication". National Communication Association. 2017-01-30. Retrieved 2021-02-13.
- ^ "SPJ Code of Ethics - Society of Professional Journalists". www.spj.org. Retrieved 2021-02-13.
- ^ https://www.natcom.org/sites/default/files/pages/1999_Public_Statements_A_Code_of_Professional_Ethics_for_%20the_Communication_Scholar_Teacher_November.pdf[bare URL PDF]