As the moderator summarized the topic: "All learning concerning man, ranging from history to linguistics and psychology, are faced with the question [of] whether in the last instance, we are the product of all kinds of external factors, or if, in spite of our differences, we have something we could call a common human nature by which we can call each other human beings."[4]Noam Chomsky and Michel Foucault assumed opposing viewpoints on the question. Chomsky argued human nature was real, and identified it with innate structures of the human mind, consistent with his theory of universal grammar. Foucault explained the same phenomena by reference to human social structures.
For example, while acknowledging that it would be futile to try to accurately predict the nature of a post-revolutionary society, Chomsky maintained that it still is worthwhile to engage in the task of theory construction. Even if they cannot provide a complete picture of a future society, theories can still offer a vision and a sense of direction for revolutionary struggle. Foucault replied to this by questioning the basis of such theories. According to him, our conceptions of human nature are acquired from our own society, civilization and culture. He gave, as an example of this, late 19th and early 20th century Marxism which, according to Foucault, borrowed its conception of happiness from bourgeois society. Ideas about sexuality, family life and aesthetics were borrowed from bourgeois examples. Foucault maintained that in adopting a certain conception of human nature we risk reconstituting old power relations in a post-revolutionary society, to which Chomsky replied: "Our concept of human nature is certainly limited, partial, socially conditioned, constrained by our own character defects and the limitations of the intellectual culture in which we exist, yet at the same time it's of critical importance that we have some direction, that we know what impossible goals we're trying to achieve, if we hope to achieve some of the possible goals."[5]
During the debate, Foucault was critical of what he saw as the hidden political power of seemingly neutral institutions. According to him, power is viewed in European society as something which belongs to institutions of political power (such as the government) and related sectors of society such as the state apparatus, police and the army. But according to Foucault, institutions such as the family, schools, universities, medicine and psychiatry all serve to maintain power in the hands of one social class and exclude the other. He saw it as a central intellectual task to criticize such institutions: "It seems to me that the real political task in a society such as ours is to criticize the workings of institutions, which appear to be both neutral and independent; to criticize and attack them in such a manner that the political violence which has always exercised itself obscurely through them will be unmasked, so that one can fight against them."[4]
Chomsky agreed, adding that he concurs not only in theory but also in practice. However, according to him, the main institutions which have to be fought in modern society are economic: namely, financial institutions and multinational corporations. According to Chomsky, even if they present themselves as subject to the democracy of the market-place, they are still autocratic. Power is vested in a minority of owners and managers while the working majority have no real control over the operation of the corporation. According to Chomsky, such institutions gain their power from the domination of market forces in what he saw were the inegalitarian societies of the West.
^. ONscenes. 1971. Archived from the original on 7 November 2017. Retrieved 6 November 2017.
^"Clash of the Titans: Noam Chomsky & Michel Foucault Debate Human Nature & Power on Dutch TV, 1971". Open Culture. Retrieved 6 November 2017.
^"Noam Chomsky debates with Michel Foucault (1971) - Classroom - Art & Education". artandeducation.net. Retrieved 6 November 2017.
^ ab"Human Nature: Justice versus Power". chomsky.info. Retrieved 16 April 2019.
^"Chomsky & Foucault - Justice versus Power - YouTube". www.youtube.com. Retrieved 3 November 2020.
Further readingedit
The Chomsky-Foucault Debate: On Human Nature (2006). The New Press. ISBN978-1595581341.
Wilkin, Peter (1999). "Chomsky and Foucault on Human Nature and Politics: An Essential Difference?". Social Theory and Practice. 25 (2): 177–210. doi:10.5840/soctheorpract199925217.
External linksedit
Debate Noam Chomsky & Michel Foucault - On human nature (Video, from Dutch TV 1971, English subtitles can be turned on by clicking on an icon below the frame)
Transcript of the debate
February 28, 2024
chomsky, foucault, debate, debate, about, human, nature, between, noam, chomsky, michel, foucault, eindhoven, university, technology, netherlands, october, 1971, debate, broadcast, november, 1971, chomsky, foucault, were, invited, dutch, philosopher, fons, eld. The Chomsky Foucault debate was a debate about human nature between Noam Chomsky and Michel Foucault at the Eindhoven University of Technology in the Netherlands on 22 October 1971 at 7 30 p m The debate was broadcast on 28 November 1971 at 9 30 p m Chomsky and Foucault were invited by the Dutch philosopher Fons Elders to discuss an age old question is there such a thing as innate human nature independent of our experiences and external influences 1 2 3 Noam ChomskyMichel Foucault Contents 1 Debate 2 See also 3 References 4 Further reading 5 External linksDebate editAs the moderator summarized the topic All learning concerning man ranging from history to linguistics and psychology are faced with the question of whether in the last instance we are the product of all kinds of external factors or if in spite of our differences we have something we could call a common human nature by which we can call each other human beings 4 Noam Chomsky and Michel Foucault assumed opposing viewpoints on the question Chomsky argued human nature was real and identified it with innate structures of the human mind consistent with his theory of universal grammar Foucault explained the same phenomena by reference to human social structures For example while acknowledging that it would be futile to try to accurately predict the nature of a post revolutionary society Chomsky maintained that it still is worthwhile to engage in the task of theory construction Even if they cannot provide a complete picture of a future society theories can still offer a vision and a sense of direction for revolutionary struggle Foucault replied to this by questioning the basis of such theories According to him our conceptions of human nature are acquired from our own society civilization and culture He gave as an example of this late 19th and early 20th century Marxism which according to Foucault borrowed its conception of happiness from bourgeois society Ideas about sexuality family life and aesthetics were borrowed from bourgeois examples Foucault maintained that in adopting a certain conception of human nature we risk reconstituting old power relations in a post revolutionary society to which Chomsky replied Our concept of human nature is certainly limited partial socially conditioned constrained by our own character defects and the limitations of the intellectual culture in which we exist yet at the same time it s of critical importance that we have some direction that we know what impossible goals we re trying to achieve if we hope to achieve some of the possible goals 5 During the debate Foucault was critical of what he saw as the hidden political power of seemingly neutral institutions According to him power is viewed in European society as something which belongs to institutions of political power such as the government and related sectors of society such as the state apparatus police and the army But according to Foucault institutions such as the family schools universities medicine and psychiatry all serve to maintain power in the hands of one social class and exclude the other He saw it as a central intellectual task to criticize such institutions It seems to me that the real political task in a society such as ours is to criticize the workings of institutions which appear to be both neutral and independent to criticize and attack them in such a manner that the political violence which has always exercised itself obscurely through them will be unmasked so that one can fight against them 4 Chomsky agreed adding that he concurs not only in theory but also in practice However according to him the main institutions which have to be fought in modern society are economic namely financial institutions and multinational corporations According to Chomsky even if they present themselves as subject to the democracy of the market place they are still autocratic Power is vested in a minority of owners and managers while the working majority have no real control over the operation of the corporation According to Chomsky such institutions gain their power from the domination of market forces in what he saw were the inegalitarian societies of the West See also editInnateness hypothesis Noam Chomsky bibliography and filmography Opposition to United States involvement in the Vietnam War Political positions of Noam Chomsky Peterson Zizek debate Searle Derrida debate Vietnam WarReferences edit Noam Chomsky amp Michel Foucault Debate On human nature ONscenes 1971 Archived from the original on 7 November 2017 Retrieved 6 November 2017 Clash of the Titans Noam Chomsky amp Michel Foucault Debate Human Nature amp Power on Dutch TV 1971 Open Culture Retrieved 6 November 2017 Noam Chomsky debates with Michel Foucault 1971 Classroom Art amp Education artandeducation net Retrieved 6 November 2017 a b Human Nature Justice versus Power chomsky info Retrieved 16 April 2019 Chomsky amp Foucault Justice versus Power YouTube www youtube com Retrieved 3 November 2020 Further reading editThe Chomsky Foucault Debate On Human Nature 2006 The New Press ISBN 978 1595581341 Wilkin Peter 1999 Chomsky and Foucault on Human Nature and Politics An Essential Difference Social Theory and Practice 25 2 177 210 doi 10 5840 soctheorpract199925217 External links editDebate Noam Chomsky amp Michel Foucault On human nature Video from Dutch TV 1971 English subtitles can be turned on by clicking on an icon below the frame Transcript of the debate Retrieved from https en wikipedia org w index php title Chomsky Foucault debate amp oldid 1179935410, wikipedia, wiki, book, books, library,
