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Chhechu

Chhechu is a ceremony of the Tamang communities in Nepal that takes place over the course of ten days[when?]. It contains sportive plays (tsema), exorcisms, and rituals. Chhechu takes place northwest of Kathmandu Valley of Nepal. There are eleven tsema performed, and three exorcisms.

Description

The whole community participates in a variety of ways. The Buddhist lamas produce power (wang) while the villagers produce tsema[check spelling] gren. Tsema gren is accomplished by performing skits such as the ones that the elders put on, which is a friendly mockery of the upper and dominant classes of Nepal. There are also skits that contain information about the past.

Throughout the ritual there are different exorcisms performed, intended to remove threats to the community. There are large scale performances in Mhanegang which villagers exorcise at regular intervals. Other places perform separate two-day exorcisms several days in advance of the performance in Mhanegang. At this time, the people throw effigies of evil off a cliff. Lamas lead men and boys as they wave spears and swords around, scattering dust as they circle a raised central altar. This is done to eliminate the three evils: the inherent incompleteness of exchange, cannibalistic greed, and unrestrained eros.

The exorcism of Kãli mãì involves the entire village and is done in order to remove the fury of Kãli mãì from the village, along with anything associated with him. Men with swords and women with weaving instruments dance around a large effigy constructed from bamboo. At dusk, the effigy is burned in a huge flash fire. When this is done, men thrust their spears upwards and the women bring their materials to their bodies to sexually explicit refrains. They attempt to negate incestuous thoughts which are said to please Kãli mãì.

Last day

On the last day of Chhechu, the Buddhist lamas distribute dough powder balls (Wang ro ro) to the principal headman, then his allies, their wives, then the villagers.[1]

References

  1. ^ Holmberg, David (November 2000). "Derision, Exorcism, and Ritual Production of Power". American Ethnologist. 27 (4): 927–949. doi:10.1525/ae.2000.27.4.927. JSTOR 647401.

chhechu, this, article, needs, additional, citations, verification, please, help, improve, this, article, adding, citations, reliable, sources, unsourced, material, challenged, removed, find, sources, news, newspapers, books, scholar, jstor, december, 2018, le. This article needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Chhechu news newspapers books scholar JSTOR December 2018 Learn how and when to remove this template message The topic of this article may not meet Wikipedia s general notability guideline Please help to demonstrate the notability of the topic by citing reliable secondary sources that are independent of the topic and provide significant coverage of it beyond a mere trivial mention If notability cannot be shown the article is likely to be merged redirected or deleted Find sources Chhechu news newspapers books scholar JSTOR June 2017 Learn how and when to remove this template message Chhechu is a ceremony of the Tamang communities in Nepal that takes place over the course of ten days when It contains sportive plays tsema exorcisms and rituals Chhechu takes place northwest of Kathmandu Valley of Nepal There are eleven tsema performed and three exorcisms Description EditThe whole community participates in a variety of ways The Buddhist lamas produce power wang while the villagers produce tsema check spelling gren Tsema gren is accomplished by performing skits such as the ones that the elders put on which is a friendly mockery of the upper and dominant classes of Nepal There are also skits that contain information about the past Throughout the ritual there are different exorcisms performed intended to remove threats to the community There are large scale performances in Mhanegang which villagers exorcise at regular intervals Other places perform separate two day exorcisms several days in advance of the performance in Mhanegang At this time the people throw effigies of evil off a cliff Lamas lead men and boys as they wave spears and swords around scattering dust as they circle a raised central altar This is done to eliminate the three evils the inherent incompleteness of exchange cannibalistic greed and unrestrained eros The exorcism of Kali mai involves the entire village and is done in order to remove the fury of Kali mai from the village along with anything associated with him Men with swords and women with weaving instruments dance around a large effigy constructed from bamboo At dusk the effigy is burned in a huge flash fire When this is done men thrust their spears upwards and the women bring their materials to their bodies to sexually explicit refrains They attempt to negate incestuous thoughts which are said to please Kali mai Last day EditOn the last day of Chhechu the Buddhist lamas distribute dough powder balls Wang ro ro to the principal headman then his allies their wives then the villagers 1 References Edit Holmberg David November 2000 Derision Exorcism and Ritual Production of Power American Ethnologist 27 4 927 949 doi 10 1525 ae 2000 27 4 927 JSTOR 647401 Retrieved from https en wikipedia org w index php title Chhechu amp oldid 924958770, wikipedia, wiki, book, books, library,

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