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Bodymind (in meditation traditions)

Bodymind is a compound of body and mind and may be used differently in different meditation traditions. These different understandings often inform each other. The Buddhist philosopher, Herbert V. Günther, has stated:

What we call 'body' and 'mind' are mere abstractions from an identity experience that cannot be reduced to the one or the other abstraction, nor can it be hypostatized into some sort of thing without falsifying its very being.[1]

Modern Western cultures inherited the concept of Cartesian dualism which isn't evident in many other cultures. As a result of multiculturalism and globalization, the bodymind philosophies found in other cultures, such as in Navajo and Tibetan societies, have been integrated into the bodymind concept adopted by the Western New Age movement.

Vajrayana and Zen Buddhism edit

In Vajrayana, Mahayana, Theravada and Zen Buddhism the concept of bodymind, or namarupa, is key. In Vajrayana, namarupa is informed by the related doctrines of heartmind and Yogachara's mindstream. Within these traditions, Bodymind is held as a continuüm and field phenomenon. Arpaia and Rapgay discuss the connection of mindbody in the eighth chapter of their book, Tibetan Wisdom for Modern Life , entitled "Health: strengthening the mind-body connection".

David E. Shaner, PhD, coined the compound term "bodymind" in his thesis work at the University of Hawai'i, "The Bodymind Experience in Japanese Buddhism", which he defended in 1979 and published in 1985.[2] Shaner translated the term 心身統一合氣道, Shinshintouitsu Aikidō.[2]

See also edit

Notes edit

  1. ^ Mipham 1973, pp. 15–16
  2. ^ "The Bodymind Experience in Japanese Buddhism". www.sunypress.edu. Retrieved 2020-05-14.

References edit

  • Arpaia, Joseph & D. Lobsang Rapgay. 2004. Tibetan Wisdom for Modern Life. Delhi, Motilal Banarsidass. ISBN 81-208-1955-1
  • Benson MD, Herbert. 2000 (1975). The Relaxation Response. Harper. ISBN 0-380-81595-8
  • Gold, Peter (1994). Navajo & Tibetan sacred wisdom: the circle of the spirit. Rochester, Vermont: Inner Traditions International. ISBN 0-89281-411-X.
  • Mipham, Lama (1973). Calm and Clear. Translated by Tarthang Tulku. Foreword by Herbert V. Günther. Emeryville, CA: Dharma Publ. ISBN 978-0-913546-02-4.
  • Shaner, David E. The bodymind experience in dōgen's "shōbōgenzō": A phenomenological perspective. Philosophy East and West.35(1):17-35(1985).

bodymind, meditation, traditions, this, article, needs, additional, citations, verification, please, help, improve, this, article, adding, citations, reliable, sources, unsourced, material, challenged, removed, find, sources, bodymind, meditation, traditions, . This article needs additional citations for verification Please help improve this article by adding citations to reliable sources Unsourced material may be challenged and removed Find sources Bodymind in meditation traditions news newspapers books scholar JSTOR January 2013 Learn how and when to remove this template message Bodymind is a compound of body and mind and may be used differently in different meditation traditions These different understandings often inform each other The Buddhist philosopher Herbert V Gunther has stated What we call body and mind are mere abstractions from an identity experience that cannot be reduced to the one or the other abstraction nor can it be hypostatized into some sort of thing without falsifying its very being 1 Modern Western cultures inherited the concept of Cartesian dualism which isn t evident in many other cultures As a result of multiculturalism and globalization the bodymind philosophies found in other cultures such as in Navajo and Tibetan societies have been integrated into the bodymind concept adopted by the Western New Age movement Contents 1 Vajrayana and Zen Buddhism 2 See also 3 Notes 4 ReferencesVajrayana and Zen Buddhism editIn Vajrayana Mahayana Theravada and Zen Buddhism the concept of bodymind or namarupa is key In Vajrayana namarupa is informed by the related doctrines of heartmind and Yogachara s mindstream Within these traditions Bodymind is held as a continuum and field phenomenon Arpaia and Rapgay discuss the connection of mindbody in the eighth chapter of their book Tibetan Wisdom for Modern Life entitled Health strengthening the mind body connection David E Shaner PhD coined the compound term bodymind in his thesis work at the University of Hawai i The Bodymind Experience in Japanese Buddhism which he defended in 1979 and published in 1985 2 Shaner translated the term 心身統一合氣道 Shinshintouitsu Aikidō 2 See also editBodymind in new age Mind body dichotomyNotes edit Mipham 1973 pp 15 16 The Bodymind Experience in Japanese Buddhism www sunypress edu Retrieved 2020 05 14 References editArpaia Joseph amp D Lobsang Rapgay 2004 Tibetan Wisdom for Modern Life Delhi Motilal Banarsidass ISBN 81 208 1955 1 Benson MD Herbert 2000 1975 The Relaxation Response Harper ISBN 0 380 81595 8 Gold Peter 1994 Navajo amp Tibetan sacred wisdom the circle of the spirit Rochester Vermont Inner Traditions International ISBN 0 89281 411 X Mipham Lama 1973 Calm and Clear Translated by Tarthang Tulku Foreword by Herbert V Gunther Emeryville CA Dharma Publ ISBN 978 0 913546 02 4 Shaner David E The bodymind experience in dōgen s shōbōgenzō A phenomenological perspective Philosophy East and West 35 1 17 35 1985 Retrieved from https en wikipedia org w index php title Bodymind in meditation traditions amp oldid 1105087537, wikipedia, wiki, book, books, library,

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