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Bildung

Bildung (German: [ˈbɪldʊŋ] , "education", "formation", etc.) refers to the German tradition of self-cultivation (as related to the German for: creation, image, shape), wherein philosophy and education are linked in a manner that refers to a process of both personal and cultural maturation. This maturation is a harmonization of the individual's mind and heart and in a unification of selfhood and identity within the broader society, as evidenced with the literary tradition of Bildungsroman.

In this sense, the process of harmonization of mind, heart, selfhood and identity is achieved through personal transformation, which presents a challenge to the individual's accepted beliefs. In Hegel's writings, the challenge of personal growth often involves an agonizing alienation from one's "natural consciousness" that leads to a reunification and development of the self. Similarly, although social unity requires well-formed institutions, it also requires a diversity of individuals with the freedom (in the positive sense of the term) to develop a wide-variety of talents and abilities and this requires personal agency. However, rather than an end state, both individual and social unification is a process that is driven by unrelenting negations.

In this sense, education involves the shaping of the human being with regard to their own humanity as well as their innate intellectual skills. So, the term refers to a process of becoming that can be related to a process of becoming within existentialism.

The term Bildung also corresponds to the Humboldtian model of higher education from the work of Prussian philosopher and educational administrator Wilhelm von Humboldt (1767–1835). Thus, in this context, the concept of education becomes a lifelong process of human development, rather than mere training in gaining certain external knowledge or skills. Such training in skills is known by the German words Erziehung, and Ausbildung. Bildung in contrast is seen as a process wherein an individual's spiritual and cultural sensibilities as well as life, personal and social skills are in process of continual expansion and growth. Bildung is seen as a way to become more free due to higher self-reflection. Von Humboldt wrote with respect to Bildung in 1793/1794:

"Education [Bildung], truth and virtue" must be disseminated to such an extent that the "concept of mankind" takes on a great and dignified form in each individual (GS, I, p. 284). However, this shall be achieved personally by each individual, who must "absorb the great mass of material offered to him by the world around him and by his inner existence, using all the possibilities of his receptiveness; he must then reshape that material with all the energies of his own activity and appropriate it to himself so as to create an interaction between his own personality and nature in a most general, active and harmonious form".[1]

Most explicitly in Hegel's writings, the Bildung tradition rejects the pre-Kantian metaphysics of being for a post-Kantian metaphysics of experience. Much of Hegel's writings were about the nature of education (both Bildung and Erziehung), reflecting his own role as a teacher and administrator in German secondary schools, and in his more general writings.[2] More recently, Gadamer and McDowell have used the concept in their writings.[3]

Bildung in Germany today edit

Professor of philosophy Julian Nida-Rümelin has challenged the idea that Bildung is no more than 'normal' education.[citation needed]

See also edit

References edit

  1. ^ "Theory of Bildung" by Wilhelm von Humboldt, Chapter 3 in Teaching As A Reflective Practice: The German Didaktik Tradition edited by Ian Westbury, Stefan Hopmann, Kurt Riquarts
  2. ^ see Allen W. Wood "Hegel on Education", in Amélie O. Rorty (ed.) Philosophers on Education. London: Routledge, 1998.
  3. ^ Smith, Nicholas (2002). Reading McDowell: On Mind and World. Routledge. ISBN 9780203460900.
  • Bruford, W.H. (1975). The German Tradition of Self-Cultivation: Bildung from Humboldt to Thomas Mann, London: Cambridge University Press.
  • Wood, Allen W. (1998). "Hegel on Education," Amélie O. Rorty (ed.) Philosophers on Education. London: Routledge, 1998.
  • Alves, Alexandre (2019). "The German Tradition of Self-Cultivation (Bildung) and its Historical Meaning", Educação & Realidade 44(2).https://www.scielo.br/j/edreal/a/HLLcPFh84zpNNdDrrvnBWvb/?lang=en

bildung, this, article, includes, list, general, references, lacks, sufficient, corresponding, inline, citations, please, help, improve, this, article, introducing, more, precise, citations, october, 2015, learn, when, remove, this, template, message, german, . This article includes a list of general references but it lacks sufficient corresponding inline citations Please help to improve this article by introducing more precise citations October 2015 Learn how and when to remove this template message Bildung German ˈbɪldʊŋ education formation etc refers to the German tradition of self cultivation as related to the German for creation image shape wherein philosophy and education are linked in a manner that refers to a process of both personal and cultural maturation This maturation is a harmonization of the individual s mind and heart and in a unification of selfhood and identity within the broader society as evidenced with the literary tradition of Bildungsroman In this sense the process of harmonization of mind heart selfhood and identity is achieved through personal transformation which presents a challenge to the individual s accepted beliefs In Hegel s writings the challenge of personal growth often involves an agonizing alienation from one s natural consciousness that leads to a reunification and development of the self Similarly although social unity requires well formed institutions it also requires a diversity of individuals with the freedom in the positive sense of the term to develop a wide variety of talents and abilities and this requires personal agency However rather than an end state both individual and social unification is a process that is driven by unrelenting negations In this sense education involves the shaping of the human being with regard to their own humanity as well as their innate intellectual skills So the term refers to a process of becoming that can be related to a process of becoming within existentialism The term Bildung also corresponds to the Humboldtian model of higher education from the work of Prussian philosopher and educational administrator Wilhelm von Humboldt 1767 1835 Thus in this context the concept of education becomes a lifelong process of human development rather than mere training in gaining certain external knowledge or skills Such training in skills is known by the German words Erziehung and Ausbildung Bildung in contrast is seen as a process wherein an individual s spiritual and cultural sensibilities as well as life personal and social skills are in process of continual expansion and growth Bildung is seen as a way to become more free due to higher self reflection Von Humboldt wrote with respect to Bildung in 1793 1794 Education Bildung truth and virtue must be disseminated to such an extent that the concept of mankind takes on a great and dignified form in each individual GS I p 284 However this shall be achieved personally by each individual who must absorb the great mass of material offered to him by the world around him and by his inner existence using all the possibilities of his receptiveness he must then reshape that material with all the energies of his own activity and appropriate it to himself so as to create an interaction between his own personality and nature in a most general active and harmonious form 1 Most explicitly in Hegel s writings the Bildung tradition rejects the pre Kantian metaphysics of being for a post Kantian metaphysics of experience Much of Hegel s writings were about the nature of education both Bildung and Erziehung reflecting his own role as a teacher and administrator in German secondary schools and in his more general writings 2 More recently Gadamer and McDowell have used the concept in their writings 3 Bildung in Germany today editProfessor of philosophy Julian Nida Rumelin has challenged the idea that Bildung is no more than normal education citation needed See also editBildungsburgertum Cultural literacy Etiquette General knowledge High culture Manners Prudence WisdomReferences edit Theory of Bildung by Wilhelm von Humboldt Chapter 3 in Teaching As A Reflective Practice The German Didaktik Tradition edited by Ian Westbury Stefan Hopmann Kurt Riquarts see Allen W Wood Hegel on Education in Amelie O Rorty ed Philosophers on Education London Routledge 1998 Smith Nicholas 2002 Reading McDowell On Mind and World Routledge ISBN 9780203460900 Bruford W H 1975 The German Tradition of Self Cultivation Bildung from Humboldt to Thomas Mann London Cambridge University Press Wood Allen W 1998 Hegel on Education Amelie O Rorty ed Philosophers on Education London Routledge 1998 Alves Alexandre 2019 The German Tradition of Self Cultivation Bildung and its Historical Meaning Educacao amp Realidade 44 2 https www scielo br j edreal a HLLcPFh84zpNNdDrrvnBWvb lang en Retrieved from https en wikipedia org w index php title Bildung amp oldid 1184025777, wikipedia, wiki, book, books, library,

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