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Beithir

April 11, 2024

In Scottish folklore, the beithir is a large snakelike creature or dragon.

Etymology edit

The Scottish Gaelic word beithir has been defined variously as "serpent", "lightning", and "thunderbolt".[1][2][3] It is also referred to as beithir-nimh ("venomous serpent")[4] and nathair ("serpent" and "adder").[5] The word may also mean "wild beast" and may be derived from the Norse for "bear" according to Celtic mythology scholar James MacKillop.[6]

Folklore edit

The beithir is described as "the largest and most deadly kind of serpent",[7] or as a dragon (but without certain typical draconic features such as wings or fiery breath).[8] It dwells in mountainous caves and corries (valleys)[2][3][9] and is equipped with a venomous sting. If a person is stung by the beithir then they must head for the nearest body of water such as a river or loch. If they can reach it before the beithir does then they are cured, but if the monster reaches it first then the victim is doomed.[7][10] Another cure for the sting is water in which the head of another snake has been placed.[7] The beithir is considered one of the fuath, a general term for various monsters and spirits associated with water.[1]

It is said that if a normal snake is killed then the head must be separated a proper distance from its body and destroyed. Otherwise, both parts will come together and the snake will return to life as a beithir.[7][10][11] Donald Alexander Mackenzie in Scottish Folklore and Folk Life (1935) drew a possible connection between the beithir and the mythological hag known as the Cailleach Bheur. In a story from Argyll the Cailleach was slain by a hunter who hacked her to pieces, but she returned to life when all her body parts came together again. Mackenzie suggested that the serpent-dragon of the loch may be one of her forms.[10]

John Francis Campbell in 1890 recounted a traditional story about a wicked stepmother who was the wife of an Irish king, and she gave the king's son a magic shirt that was a beithir in disguise. As long as the "great snake" remained coiled about his neck, the prince was under his stepmother's enchantment, but he was eventually freed from the beithir with the help of a wise woman.[12]

John Gregorson Campbell in 1900 provided an account of the beithir:

The big beast of Scanlastle in Islay was one of this kind. It devoured seven horses on its way to Loch-in-daal. A ship was lying at anchor in the loch at the time, and a line of barrels filled with deadly spikes, and with pieces of flesh laid upon them, was placed from the shore to the ship. Tempted by the flesh, the "loathly worm" made its way out on the barrels and was killed by the spikes and cannon.[7]

Writing in the Celtic Review in 1908, the folklorist E. C. Watson described the beithir as a "venomous and destructive creature".[9] She suggested the basis of the legends were founded in the destructive characteristics of lightning and serpents.[9]

The beithir was said to be sighted on summer nights when lightning strikes occurred.[13]

See also edit

References edit

  1. ^ a b Briggs, Katharine (1976). An Encyclopedia of Fairies. Pantheon Books. p. 20. ISBN 0394409183.
  2. ^ a b Mackenzie, Donald (1935). Scottish Folklore and Folk Life. Blackie & Son Limited. p. 247.
  3. ^ a b Carmichael, Alexander (1900). Carmina Gadelica (Vol. 2). Edinburgh: T. and A. Constable. p. 228.
  4. ^ Campbell, John Francis (auth.) and Henderson, George (trans.) (1911). The Celtic Dragon Myth. Edinburgh: John Grant. Introduction, p. xxiv.
  5. ^ Carmichael (1900). p. 312.
  6. ^ MacKillop, James (2004), "beithir", A Dictionary of Celtic Mythology (online ed.), Oxford University Press, ISBN 978-0-19-860967-4, retrieved 8 December 2014
  7. ^ a b c d e Campbell, John Gregorson (1900). Superstitions of the Highlands and Islands of Scotland. Glasgow: James MacLehose and Sons. p. 224.
  8. ^ Campbell, John Francis (1892). Popular Tales of the West Highlands (Vol. 3). Alexander Gardner. pp. 406, 415 (footnote).
  9. ^ a b c Watson, E. C. (July 1908). "Highland Mythology". The Celtic Review. 5 (17): 68. doi:10.2307/30069982. JSTOR 30069982.
  10. ^ a b c Mackenzie (1935). p. 250.
  11. ^ Gary R. Varner (2007). Creatures in the Mist: Little People, Wild Men and Spirit Beings Around the World : a Study in Comparative Mythology. Algora Publishing. p. 129. ISBN 978-0-87586-545-4. Retrieved 8 December 2014.
  12. ^ Campbell, John Francis (1890). Popular Tales of the West Highlands (Vol. 1). Alexander Gardner. Introduction, pp. lxxxix–xc.
  13. ^ Theresa Bane (4 September 2013). Encyclopedia of Fairies in World Folklore and Mythology. McFarland. p. 53. ISBN 978-1-4766-1242-3.

April 11, 2024
beithir, this, article, lead, section, short, adequately, summarize, points, please, consider, expanding, lead, provide, accessible, overview, important, aspects, article, december, 2022, scottish, folklore, beithir, large, snakelike, creature, dragon, content. This article s lead section may be too short to adequately summarize the key points Please consider expanding the lead to provide an accessible overview of all important aspects of the article December 2022 In Scottish folklore the beithir is a large snakelike creature or dragon Contents 1 Etymology 2 Folklore 3 See also 4 ReferencesEtymology editThe Scottish Gaelic word beithir has been defined variously as serpent lightning and thunderbolt 1 2 3 It is also referred to as beithir nimh venomous serpent 4 and nathair serpent and adder 5 The word may also mean wild beast and may be derived from the Norse for bear according to Celtic mythology scholar James MacKillop 6 Folklore editThe beithir is described as the largest and most deadly kind of serpent 7 or as a dragon but without certain typical draconic features such as wings or fiery breath 8 It dwells in mountainous caves and corries valleys 2 3 9 and is equipped with a venomous sting If a person is stung by the beithir then they must head for the nearest body of water such as a river or loch If they can reach it before the beithir does then they are cured but if the monster reaches it first then the victim is doomed 7 10 Another cure for the sting is water in which the head of another snake has been placed 7 The beithir is considered one of the fuath a general term for various monsters and spirits associated with water 1 It is said that if a normal snake is killed then the head must be separated a proper distance from its body and destroyed Otherwise both parts will come together and the snake will return to life as a beithir 7 10 11 Donald Alexander Mackenzie in Scottish Folklore and Folk Life 1935 drew a possible connection between the beithir and the mythological hag known as the Cailleach Bheur In a story from Argyll the Cailleach was slain by a hunter who hacked her to pieces but she returned to life when all her body parts came together again Mackenzie suggested that the serpent dragon of the loch may be one of her forms 10 John Francis Campbell in 1890 recounted a traditional story about a wicked stepmother who was the wife of an Irish king and she gave the king s son a magic shirt that was a beithir in disguise As long as the great snake remained coiled about his neck the prince was under his stepmother s enchantment but he was eventually freed from the beithir with the help of a wise woman 12 John Gregorson Campbell in 1900 provided an account of the beithir The big beast of Scanlastle in Islay was one of this kind It devoured seven horses on its way to Loch in daal A ship was lying at anchor in the loch at the time and a line of barrels filled with deadly spikes and with pieces of flesh laid upon them was placed from the shore to the ship Tempted by the flesh the loathly worm made its way out on the barrels and was killed by the spikes and cannon 7 Writing in the Celtic Review in 1908 the folklorist E C Watson described the beithir as a venomous and destructive creature 9 She suggested the basis of the legends were founded in the destructive characteristics of lightning and serpents 9 The beithir was said to be sighted on summer nights when lightning strikes occurred 13 See also editBeinn a Bheithir Lake monsters Loch Ness MonsterReferences edit a b Briggs Katharine 1976 An Encyclopedia of Fairies Pantheon Books p 20 ISBN 0394409183 a b Mackenzie Donald 1935 Scottish Folklore and Folk Life Blackie amp Son Limited p 247 a b Carmichael Alexander 1900 Carmina Gadelica Vol 2 Edinburgh T and A Constable p 228 Campbell John Francis auth and Henderson George trans 1911 The Celtic Dragon Myth Edinburgh John Grant Introduction p xxiv Carmichael 1900 p 312 MacKillop James 2004 beithir A Dictionary of Celtic Mythology online ed Oxford University Press ISBN 978 0 19 860967 4 retrieved 8 December 2014 a b c d e Campbell John Gregorson 1900 Superstitions of the Highlands and Islands of Scotland Glasgow James MacLehose and Sons p 224 Campbell John Francis 1892 Popular Tales of the West Highlands Vol 3 Alexander Gardner pp 406 415 footnote a b c Watson E C July 1908 Highland Mythology The Celtic Review 5 17 68 doi 10 2307 30069982 JSTOR 30069982 a b c Mackenzie 1935 p 250 Gary R Varner 2007 Creatures in the Mist Little People Wild Men and Spirit Beings Around the World a Study in Comparative Mythology Algora Publishing p 129 ISBN 978 0 87586 545 4 Retrieved 8 December 2014 Campbell John Francis 1890 Popular Tales of the West Highlands Vol 1 Alexander Gardner Introduction pp lxxxix xc Theresa Bane 4 September 2013 Encyclopedia of Fairies in World Folklore and Mythology McFarland p 53 ISBN 978 1 4766 1242 3 Retrieved from https en wikipedia org w index php title Beithir amp oldid 1216592819, wikipedia, wiki, book, books, library,

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