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Anna Alexander

Anna Ellison Butler Alexander (c. 1865 – September 24, 1947) was the first and only African-American consecrated a deaconess in the Episcopal Church.[1] She served in the Episcopal Diocese of Georgia during her entire career, and may be remembered in the Calendar of saints on September 24.[2]

Anna Ellison Butler Alexander
Deaconess
Borncirca 1865
St. Simons Island, Glynn County, Georgia
Died1947
Pennick, Glynn County, Georgia
Venerated inEpiscopal Church
FeastSeptember 24

Early life edit

Alexander was born shortly after the American Civil War on St. Simon's Island, Georgia to former slave Daphne Alexander and her husband James Alexander (known by his nickname Aleck). Her parents had married in 1841 and Anna became their eleventh and last child.[3] Her birth date was not recorded, and she later gave various different dates, in part because she feared that she would be forbidden to continue to work in her final years as too old (later diocesan records list it as 1878 and her death certificate lists 1880).[4][5]

Her father Aleck was the personal servant and aide of his master, Pierce Mease Butler (1810–1861), who owned several plantations inherited from his grandfather, founding father and U.S. Senator Pierce Butler. Aleck Alexander had learned to read and write (despite state laws to the contrary) from Butler's wife, the British actress Fanny Kemble.[4]

Alexander later wrote that her part-Native American paternal grandmother had received her freedom after nursing Pierce Mease and his brother John Mease, before they assumed their grandfather's surname in order to inherit his plantations.[6]

Her maternal grandmother was from Madagascar, and her mother was the result of a rape by a white overseer. Fanny Kemble became estranged from her husband after witnessing such activities at his plantations, particularly by that overseer. Kemble wrote the anti-slavery Journal of a Residence on a Georgian Plantation in 1838-1839, published in 1863 and which helped influence British public opinion against the Confederate cause.[7][8]

The Alexander family soon moved to Pennick, Georgia to take advantage of land south of the Altamaha River previously held by poor whites who had moved further south to Florida to obtain land under the Southern Homestead Act of 1866. Her father became a carpenter-builder and a community leader. In addition to building his own family's houses, and helping others learn that trade, Aleck Alexander helped build a school for the community and used his own land as an experimental farm.

Career edit

Anna first taught at the public school in Pennick. Later, she moved to Darien, Georgia, at the mouth of the Altamaha River, where her sister Mary founded a school affiliated with St. Cyprian's Episcopal Church, and all three sisters taught. Anna also visited Brunswick, Georgia and St. Athanasius' Episcopal Church.[9] In 1894, with the cooperation of the Brunswick priest, Anna founded a mission in Pennick, while still teaching at Darien during the week, making a 40-mile round trip by boat and foot. [3]

The mission faltered when Anna accepted a position at St. Paul's Normal and Industrial School (as well as enrolled in the new teachers college there) in Lawrenceville, Virginia. In 1897, she returned to Pennick and revitalized the mission. The congregation was renamed Church of the Good Shepard, and Alexander also started a school. She supported herself by taking in sewing, and managed to buy property in 1902, where her brother Charles Alexander and other men then erected a church.

In 1907, bishop Cleland Kinloch Nelson addressed the second annual meeting of the diocese's council of colored churchmen, held at the Church of the Good Shepherd. He described Alexander as a "devout, godly and respected colored woman" and consecrated her as a deaconess. She became the first and only African-American deaconess. She worked in Altamaha River area for the rest of her life, teaching not only academic subjects, but also moral values. Her Sunday School students always donated pennies to those worse off then themselves. When an earthquake devastated Tokyo-Yokohama in Japan in 1923, Alexander's mission diverted their own building funds to aid the overseas victims, donating more proportionally to assist other needy people than any other church in the diocese.[10]

The diocese of Georgia split in 1907 and Nelson chose to associate with the new Episcopal Diocese of Atlanta. His successor in the Diocese of Georgia, Frederick Focke Reese, excluded African-Americans from church government in the diocese, and extended almost no diocesan financial support to African-Americans. This forced Alexander and others to make do, as well as seek support from outside the diocese, including from the Episcopal Board of Missions.[11] During the bad crop years of the late 1920s through the Great Depression, Alexander continued to work in her hardscrabble community, whose members built the current wooden church building in 1928. In 1934 only 2 of the 30 students could pay the nickel per week school fee.

Alexander became the agent for governmental and private aid for both black and white residents, and enlisted neighbors of both races to help. Before his death, Reese recognized her decades of service. During the summers of her last decade, Alexander cooked for Camp Reese, the then-new (and now former) Diocesan summer camp on St. Simons Island, and brought small groups of African-American boys and girls – who were formally barred as campers but could enjoy the area. In her later years, Alexander worked alongside other deaconesses, including Madeline Dunlap of Chicago.[1]

Legacy edit

Alexander died on September 24, 1947, and was buried at the cemetery at Camp Reese. In 1998, she was recognized as a saint by the Episcopal Diocese of Georgia and its Bishop Henry Louttit, Jr. Her diocese began advocating for larger recognition in the Episcopal Church.[12] In 2004, she was reinterred at Good Shepherd Church in Pennick, which she had founded and where she had worked for many years, although now visiting priests only hold services twice a month.

The General Convention of the Episcopal Church, meeting in Salt Lake City, Utah preliminarily recognized Alexander's service as a deaconess and teacher in 2015.[13] A short documentary released by the Episcopal Diocese of Georgia in 2018 explains her life.[14] Also in 2018, Presiding Bishop Michael Curry visited Pennick, Georgia and recognized her ministry.[15] She was the winner of the "Golden Halo" in Lent Madness 2018,[16][17] an educational tool hosted by Forward Movement Publications featuring the saints of the calendar of the Episcopal Church. She was added to the Episcopal Church's calendar of saints that year.[18]

On March 24, 2019, two churches in the Episcopal Diocese of California merged, naming their new congregation 'St. Anna's Episcopal Church' in her memory. [17][19]

References edit

  1. ^ a b "Biography". Episcopal diocese of Georgia. Retrieved 2018-07-29.
  2. ^ "Anna Alexander". Satucket.com. Retrieved 2018-07-29.
  3. ^ a b A Life Beloved - Deaconess Alexander, retrieved 2022-10-02
  4. ^ a b Mary Starr. "Church to celebrate feast day in honor of local saint | Life". The Brunswick News. Retrieved 2018-07-29.
  5. ^ "Deaconess Alexander". Retrieved 2022-10-02.
  6. ^ (PDF). Archived from the original (PDF) on 2016-08-08. Retrieved 2018-03-28.{{cite web}}: CS1 maint: archived copy as title (link)
  7. ^ "Fanny Kemble's journal". PBS. Retrieved 5 July 2022.
  8. ^ "Journal of a Residence on a Georgian Plantation in 1838–1839". Encyclopedia.com. Retrieved 5 July 2022.
  9. ^ "St. Athanasius Episcopal Church, Circa 1874, Brunswick | Vanishing Coastal Georgia Photographs by Brian Brown". Vanishingcoastalgeorgia.com. 2014-02-17. Retrieved 2018-07-29.
  10. ^ . Archived from the original on 2018-03-29. Retrieved 2018-03-28.
  11. ^ (PDF). Archived from the original (PDF) on 2018-03-29. Retrieved 2018-03-28.{{cite web}}: CS1 maint: archived copy as title (link)
  12. ^ "Resolution". Deaconessalexander.georgiaepiscopal.org. Retrieved 2018-07-29.
  13. ^ "Deaconess Alexander". Deaconessalexander.georgiaepiscopal.org. 2018-01-20. Retrieved 2018-07-29.
  14. ^ "A Life Beloved – Deaconess Alexander". YouTube. 2018-01-20. Retrieved 2018-07-29.
  15. ^ "Sermons". Deaconessalexander.georgiaepiscopal.org. Retrieved 2018-07-29.
  16. ^ "Anna Alexander wins 2018 Golden Halo!". Lent Madness. 2018-03-29. Retrieved 2018-07-29.
  17. ^ a b Schjonberg, Mary Frances (2019-04-01). . Episcopal News Service. Archived from the original on 7 Jul 2019. Retrieved 2022-10-02.
  18. ^ . Archived from the original on 2018-07-29. Retrieved 2018-07-29.
  19. ^ Paulsen, David (2019-10-08). "Service celebrating new saint seals bond between her congregation and church that took her name". Episcopal News Service. Retrieved 2022-10-02.

anna, alexander, confused, with, alexander, anna, ellison, butler, alexander, 1865, september, 1947, first, only, african, american, consecrated, deaconess, episcopal, church, served, episcopal, diocese, georgia, during, entire, career, remembered, calendar, s. Not to be confused with Ana Alexander Anna Ellison Butler Alexander c 1865 September 24 1947 was the first and only African American consecrated a deaconess in the Episcopal Church 1 She served in the Episcopal Diocese of Georgia during her entire career and may be remembered in the Calendar of saints on September 24 2 Anna Ellison Butler AlexanderDeaconessBorncirca 1865St Simons Island Glynn County GeorgiaDied1947Pennick Glynn County GeorgiaVenerated inEpiscopal ChurchFeastSeptember 24 Contents 1 Early life 2 Career 3 Legacy 4 ReferencesEarly life editAlexander was born shortly after the American Civil War on St Simon s Island Georgia to former slave Daphne Alexander and her husband James Alexander known by his nickname Aleck Her parents had married in 1841 and Anna became their eleventh and last child 3 Her birth date was not recorded and she later gave various different dates in part because she feared that she would be forbidden to continue to work in her final years as too old later diocesan records list it as 1878 and her death certificate lists 1880 4 5 Her father Aleck was the personal servant and aide of his master Pierce Mease Butler 1810 1861 who owned several plantations inherited from his grandfather founding father and U S Senator Pierce Butler Aleck Alexander had learned to read and write despite state laws to the contrary from Butler s wife the British actress Fanny Kemble 4 Alexander later wrote that her part Native American paternal grandmother had received her freedom after nursing Pierce Mease and his brother John Mease before they assumed their grandfather s surname in order to inherit his plantations 6 Her maternal grandmother was from Madagascar and her mother was the result of a rape by a white overseer Fanny Kemble became estranged from her husband after witnessing such activities at his plantations particularly by that overseer Kemble wrote the anti slavery Journal of a Residence on a Georgian Plantation in 1838 1839 published in 1863 and which helped influence British public opinion against the Confederate cause 7 8 The Alexander family soon moved to Pennick Georgia to take advantage of land south of the Altamaha River previously held by poor whites who had moved further south to Florida to obtain land under the Southern Homestead Act of 1866 Her father became a carpenter builder and a community leader In addition to building his own family s houses and helping others learn that trade Aleck Alexander helped build a school for the community and used his own land as an experimental farm Career editAnna first taught at the public school in Pennick Later she moved to Darien Georgia at the mouth of the Altamaha River where her sister Mary founded a school affiliated with St Cyprian s Episcopal Church and all three sisters taught Anna also visited Brunswick Georgia and St Athanasius Episcopal Church 9 In 1894 with the cooperation of the Brunswick priest Anna founded a mission in Pennick while still teaching at Darien during the week making a 40 mile round trip by boat and foot 3 The mission faltered when Anna accepted a position at St Paul s Normal and Industrial School as well as enrolled in the new teachers college there in Lawrenceville Virginia In 1897 she returned to Pennick and revitalized the mission The congregation was renamed Church of the Good Shepard and Alexander also started a school She supported herself by taking in sewing and managed to buy property in 1902 where her brother Charles Alexander and other men then erected a church In 1907 bishop Cleland Kinloch Nelson addressed the second annual meeting of the diocese s council of colored churchmen held at the Church of the Good Shepherd He described Alexander as a devout godly and respected colored woman and consecrated her as a deaconess She became the first and only African American deaconess She worked in Altamaha River area for the rest of her life teaching not only academic subjects but also moral values Her Sunday School students always donated pennies to those worse off then themselves When an earthquake devastated Tokyo Yokohama in Japan in 1923 Alexander s mission diverted their own building funds to aid the overseas victims donating more proportionally to assist other needy people than any other church in the diocese 10 The diocese of Georgia split in 1907 and Nelson chose to associate with the new Episcopal Diocese of Atlanta His successor in the Diocese of Georgia Frederick Focke Reese excluded African Americans from church government in the diocese and extended almost no diocesan financial support to African Americans This forced Alexander and others to make do as well as seek support from outside the diocese including from the Episcopal Board of Missions 11 During the bad crop years of the late 1920s through the Great Depression Alexander continued to work in her hardscrabble community whose members built the current wooden church building in 1928 In 1934 only 2 of the 30 students could pay the nickel per week school fee Alexander became the agent for governmental and private aid for both black and white residents and enlisted neighbors of both races to help Before his death Reese recognized her decades of service During the summers of her last decade Alexander cooked for Camp Reese the then new and now former Diocesan summer camp on St Simons Island and brought small groups of African American boys and girls who were formally barred as campers but could enjoy the area In her later years Alexander worked alongside other deaconesses including Madeline Dunlap of Chicago 1 Legacy editAlexander died on September 24 1947 and was buried at the cemetery at Camp Reese In 1998 she was recognized as a saint by the Episcopal Diocese of Georgia and its Bishop Henry Louttit Jr Her diocese began advocating for larger recognition in the Episcopal Church 12 In 2004 she was reinterred at Good Shepherd Church in Pennick which she had founded and where she had worked for many years although now visiting priests only hold services twice a month The General Convention of the Episcopal Church meeting in Salt Lake City Utah preliminarily recognized Alexander s service as a deaconess and teacher in 2015 13 A short documentary released by the Episcopal Diocese of Georgia in 2018 explains her life 14 Also in 2018 Presiding Bishop Michael Curry visited Pennick Georgia and recognized her ministry 15 She was the winner of the Golden Halo in Lent Madness 2018 16 17 an educational tool hosted by Forward Movement Publications featuring the saints of the calendar of the Episcopal Church She was added to the Episcopal Church s calendar of saints that year 18 On March 24 2019 two churches in the Episcopal Diocese of California merged naming their new congregation St Anna s Episcopal Church in her memory 17 19 References edit a b Biography Episcopal diocese of Georgia Retrieved 2018 07 29 Anna Alexander Satucket com Retrieved 2018 07 29 a b A Life Beloved Deaconess Alexander retrieved 2022 10 02 a b Mary Starr Church to celebrate feast day in honor of local saint Life The Brunswick News Retrieved 2018 07 29 Deaconess Alexander Retrieved 2022 10 02 Archived copy PDF Archived from the original PDF on 2016 08 08 Retrieved 2018 03 28 a href Template Cite web html title Template Cite web cite web a CS1 maint archived copy as title link Fanny Kemble s journal PBS Retrieved 5 July 2022 Journal of a Residence on a Georgian Plantation in 1838 1839 Encyclopedia com Retrieved 5 July 2022 St Athanasius Episcopal Church Circa 1874 Brunswick Vanishing Coastal Georgia Photographs by Brian Brown Vanishingcoastalgeorgia com 2014 02 17 Retrieved 2018 07 29 Episcopalrevival Archived from the original on 2018 03 29 Retrieved 2018 03 28 Archived copy PDF Archived from the original PDF on 2018 03 29 Retrieved 2018 03 28 a href Template Cite web html title Template Cite web cite web a CS1 maint archived copy as title link Resolution Deaconessalexander georgiaepiscopal org Retrieved 2018 07 29 Deaconess Alexander Deaconessalexander georgiaepiscopal org 2018 01 20 Retrieved 2018 07 29 A Life Beloved Deaconess Alexander YouTube 2018 01 20 Retrieved 2018 07 29 Sermons Deaconessalexander georgiaepiscopal org Retrieved 2018 07 29 Anna Alexander wins 2018 Golden Halo Lent Madness 2018 03 29 Retrieved 2018 07 29 a b Schjonberg Mary Frances 2019 04 01 Merged Episcopal congregations in California are first to take name of church s only African American deaconess Episcopal News Service Archived from the original on 7 Jul 2019 Retrieved 2022 10 02 St Simons Island woman becomes Episcopal saint Archived from the original on 2018 07 29 Retrieved 2018 07 29 Paulsen David 2019 10 08 Service celebrating new saint seals bond between her congregation and church that took her name Episcopal News Service Retrieved 2022 10 02 Retrieved from https en wikipedia org w index php title Anna Alexander amp oldid 1221825607, wikipedia, wiki, book, books, library,

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