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Abba Gordin

January 13, 2023

Abba Lvovich Gordin (1887–1964) was an Israeli anarchist and Yiddish writer and poet.

Abba Gordin
Born1887 (1887)
Smorgon
DiedAugust 1964 (aged 77)[1]
Tel Aviv
OccupationWriter

Early life and career

Abba Gordin was born in 1887 in Smorgon (now in Belarus) to Rabbi Yehuda Leib Gordin of Łomża and Khaye Ester Sore Gordin (née Miller).[1] As a teenager, he organized a strike by apprentice tailors in Ostrów, disseminated radical propaganda in Kreslavka (Krāslava) and Dvinsk (Daugavpils), and was briefly imprisoned after taking part in the abortive revolution of 1905–1906, having led demonstrators to storm the jail and free political prisoners in Vilkomir.[2] He and his brother Wolf (Ze'ev), who were at that time affiliated with the labor-Zionist youth movement Tseirei Tsion, broke from their father's religion after their mother's death in 1907.[3][4]

In 1908, Abba and Wolf Gordin opened a secular Hebrew school, "Ivria," where they experimented with a unique form of libertarian pedagogy. To teach a modern, secular Hebrew, they believed, required teaching methods that were concrete and active, involving the body.[4][3] They founded their own publishing house, "Novaya Pedagogika" (New Pedagogy), to publish their theory and methodology.

Migrating to Moscow with other refugees during World War I,[3] he and Wolf (under the collective title of the "Brat'ya Gordinii," the Gordin Brothers) joined the editorial staff of the influential newspaper, Anarkhiia, published from 1917–1918.[1] There, they published a series of works delineating the principles of "Pan-Anarchism," a form of anarchism intended to address the distinctive problems and aspirations of "the Oppressed Five":

The "Oppressed Five" referred to those categories of humanity which endured the greatest hardships under the yoke of Western civilization: "worker-vagabond," national minority, woman, youth, and individual personality. Five basic institutions – the state, capitalism, colonialism, the school, and the family – were held responsible for their sufferings. The Gordins worked out a philosophy which they called "Pan-Anarchism" and which prescribed five remedies for the five baneful institutions that tormented the five oppressed elements of modern society. The remedies for the state and capitalism were, simply enough, statelessness and communism; for the remaining three oppressors, however, the antidotes were rather more novel: "cosmism" (the universal elimination of national persecution), "gyneantropism" (the emancipation and humanization of women), and "pedism" (the liberation of the young from "the vise of slave education").[5]

As tensions mounted between Russian anarchists and Bolsheviks, Abba Gordin attempted to make peace with the Bolshevik government, founding an "Anarchist-Universalist" tendency among the anarchists that was willing to postpone the abolition of the State. A Communist Party Central Committee memo of 1921 noted that the All-Russian Section of Anarchist-Universalists was "one of the most peaceful in the Anarchist movement," as it "recognizes 'workers' parliamentarism' as represented by the Soviet government" and "finds [it] necessary to participate in the work of the Soviet apparatus, to uphold the Red Army, the civil war and the dictatorship of the proletariat as the transitional form toward Anarchy."[6] Nonetheless, both Gordin and the Anarchist-Universalists faced increasing government persecution. Observers attributed this persecution to Gordin's relative popularity among Russia's radical working class. In Seventy Days In Russia: What I Saw (1924), Angel Pestaña, recounting his visit to Moscow in 1920, notes that Abba Gordin, the "most visible spokesperson" among those anarchists who were "inclined to accept centralism and the dictatorship of the proletariat," had been imprisoned for three months in the notorious Butyrka prison "for the crime of having been elected to the Moscow Soviet by the workers of the factory where he worked":

Gordin was a worker in a munitions factory. When the elections for the Soviet of the district that his factory belonged to were held, despite the fact that the communists always allowed only their nominees on the election list for the Soviet and did not allow any of their candidates to be defeated, the workers in the factory where Gordin worked chose him instead of the communist nominee. When the votes were counted at the Soviet headquarters, and it was discovered that a communist was not selected and that Gordin was chosen instead, the Soviet exercised its veto powers and annulled the election, but only with regard to this particular delegate, and not with regard to the communists who were elected during that same proceeding.

After the election was repeated with the same result and subsequently nullified three times, Gordin was jailed and the munitions factory denied representation.[7] Alexander Berkman reports that it was only on May 25, 1920, after some 1,500 Butyrka prisoners refused to eat, that Gordin was released "by order of the Tcheka, in the hope of breaking the hunger strike."[8]

In 1925, speaking at a public event, Abba Gordin was shot and then arrested by the Cheka; only the personal intercession of Lenin's wife won his release.[9] Abba and his wife, Voronina, fled across the Manchurian border, making their way to Shanghai.[10][11]

Exile

Abba Gordin emigrated to the United States in 1927[11] where he wrote books, essays, and poems in several languages. He later established the Jewish Ethical Society. Gordin became a co-editor of the New York Yiddish-language anarchist journal Freie Arbeiter Stimme and editor of his own polemic periodical, The Clarion. By the early 1930s, Gordin had identified nationalism as a more prominent driver of modern history than social class conflict. He also critiqued Marxist doctrine as a "hybrid ... of quasi-religion and pseudo-science" that would depose one king for another.[12]

He emigrated to Israel around 1957, where he translated his Yiddish writing into Hebrew. Gordin died in Tel Aviv in 1964. Services were held August 23.[1]

Works

Sole authorship

In Russian

  • Anarkhizm-universalizm: K obosnovaniyu programmy [Anarchism-Universalism: On the Rationale for the Program] (1920)
  • Ot yuridicheskogo anarkhizma k fakticheskomu [From Legal to Actual Anarchism] (1920)
  • Deklaratsiya Moskovskoy organizatsii anarkho-universalistov: K vos'momu s"yezdu Sovetov [Declaration of the Moscow Organization of Anarcho-Universalists: To the Eighth Congress of Soviets] (1921)
  • Interindividualizm [Interindividualism] (1922)
  • Egotika: Stikhi [Egoism: Poems] (1922)

In Yiddish

  • Printsipn un tsvekn-derklerung fun der yidishe etisher gezelshaft [Statement of the Principles And Aims of the Jewish Ethical Society] (1936)
  • Idishe etik [Jewish Ethics] (1937)
  • Grunt-printsipn fun idishkayt [Founding Principles of Jewishness] (1938)
  • Idisher velt-banem [The Jewish World-View] (1939)
  • Di froy un di bibl [Woman And The Bible] (1939)
  • Moral in Idishn lebn [Morality In Jewish Life] (1940)
  • Sotsiale obergloyberay un kritik [Social Superstitions And Criticism] (1941)
  • Di yesoydes fun der gezelshaft [The Foundations Of Society] (1942)
  • Undzer banem [Our Conception] (1946)
  • Di sotsiale frage [The Social Question] (1940)
  • Denker un dikhter (eseyen) [Thinker And Poet: Essays] (1949)
  • Eseyen (diskusyes un kharakteristikes) [Essays (Discussions And Characterisations)] (1951)
  • Zikhroynes un khezsboynes (memuarn fun der rusisher revolutsye 1917–1924). [Memories And Assessments: Memoirs Of The Russian Revolution] (vol. 1: 1955, vol. 2: 1957)
  • In gerangl far frayhayt bukh ayns: Rusland 1773–75, bukh tsvay: Rusland 1917–1919 [In Struggle For Freedom. Book One: Russia 1773–75, Book Two: Russia 1917–19] (1956)
  • Sh. Yanovsky (1864–1939): zayn lebn, kemfn un shafn [Sh. Yanovsky (1864–1939): His Life, Struggles And Works] (1957)
  • Yidish lebn in Amerike (in shpigl fun F. Bimkos verk) [Jewish life In America (As Reflected In F. Bimko's Work)] (1957)
  • Draysik yor in Lite un Poyln (oytobiografye) [Thirty Years In Lithuania And Poland (Autobiography)] (1958)
  • Shloyme hamelekh: historisher roman [King Solomon: Historical Novel] (1960)

In English

  • Communism Unmasked (1940) OCLC 1840344

With Wolf (Ze'ev) Gordin

In Hebrew

  • Seferot ha-Iledim (Tarbut Akhrunah) [Children’s Literature (Recent Culture)] (1907)
  • Maktav galvi el mukiri ha-Khanukka [An Open Letter to the National Cherishers of Hanukkah] (1909)
  • Gan Tiatruni l’iledim 5–4 am tvi niginah [Theatrical Garden for 5–4 Year Olds With Musical Notes] (1910)
  • Ha-Sderot Ha-Iledim [The Order of Children] (1913)

In Yiddish

  • A megile tsu di yidn in goles [A Book for the Jews in Diaspora] (1909)
  • Undzere khiburim (Our Treatises) (1912)
  • Fonetishe ortografye (Phonetic Orthography) (1913)
  • Undzer kheder (Our Schoolroom) (1913)
  • Der yung-mentsh oder der finf-bund: a dramatishe shir in 5 akten [The Young Person or the Group of Five: A Dramatic Poem in Five Acts] (1913)
  • Triumfedye: dramatishe shir in finf akten [Triumphant: A Dramatic Comedy in Five Acts] (1914)

In Russian

  • Sistema Material’noy i Otnositel’noy Yestestvennosti [The Systems of Material and Relative Naturalism] (1909)
  • Besedy s anarkhistom-filosofom [Conversation With an Anarchist Philosopher] (1918)
  • Sotsiomagiya i sotsiotekhnika, ili Obshcheznakharstvo i obshchestroitel'stvo [Sociomagic and Sociotechnics, or Generalized Quackery Versus Global Construction] (1918)
  • Anarkhiya dukha (Blagovest bezumiya) [Anarchy of the Spirit (The Gospel of Madness)] (1919)
  • Pedagogika molodezhi ili Reproduktina. Ch. 1: Kritika shkoly [Pedagogy of Youth or Reproduction. Part 1: Critique of the school] (1919)
  • Rechi anarkhista [Anarchist Speech] (1919)
  • Anarkhiia v Mechte: Strana Anarkhiia: Utopiia-poema [Anarchy in a Dream: The Land of Anarchy: Utopia-Poem] (1919)

With Hanoch Levin

  • Smorgon, Mehoz Vilna: Sefer ’edut Ve-Zikaron (1965)

Notes

  1. ^ a b c d JTA 1964.
  2. ^ "Folder No. 1952, "Brothers Gordin." Record Group 3, Yiddish Language and Literature 1829–1941, 1955" (PDF). YIVO. 1929. p. 4.
  3. ^ a b c Gordin, Abba; Gordin, Wolf (2019). Kuchinov, Evgeniy (ed.). Strana Anarkhiya (utopii). Moscow: Common place. p. 11. ISBN 978-999999-0-93-6.
  4. ^ a b Hodies, Marc D., ed. (2019). Smorgonie, District Vilna; Memorial Book and Testimony. Translated by Mages, Sara; Landau, Jerrold. JewishGen. pp. 209–228.
  5. ^ Avrich, Paul (2015). Russian Anarchists. Princeton: Princeton University Press. p. 177. doi:10.1515/9781400872480. ISBN 978-1400872480.
  6. ^ Maximoff, G. P. (1940). The Guillotine at Work: Twenty Years of Terror in Russia (Data and Documents) (PDF). Chicago: The Chicago Section of the Alexander Berkman Fund. pp. 456–457.
  7. ^ Pestaña, Angel (1924). "Seventy Days in Russia: What I Saw". Libcom.
  8. ^ Berkman, Alexander (1925). The Bolshevik Myth (Diary 1920–1922). London: Hutchinson and Co. pp. 147.
  9. ^ Goncharok, Moshe (2002). Pepel nashikh kostrov: ocherki istorii evreiskogo anarkhistskogo dvizheniia: idish-anarkhizm. Jerusalem: Problemen. p. 194. ISBN 978-9657237014.
  10. ^ Arolovich, Amalia Viktorovna (2005). Anarkhizm-Universalizm v Kontekste Russkoy "Kosmicheskoy Paradigmy" Nachala XX Veka [Anarchism-Universalism In the Context of the Russian "Cosmic Paradigm" of the Early Twentieth Century]. Moscow State University. p. 143.
  11. ^ a b Türk, Lilian (2015). Religiöser Nonkonformismus und Radikale Yidishkayt. Abba Gordin (1887–1964) und die Prozesse der Gemeinschaftsbildung in der jiddisch-anarchistischen Wochenschrift Fraye Arbeter Shtime 1937–1945 (DPhil) (in German). Martin Luther University of Halle-Wittenberg. p. 59.
  12. ^ Avrich 2005, p. 249.

References

  • Avrich, Paul (2005). The Russian Anarchists. AK Press.
  • Heller, Leonid (1996). "Voyage au pays de l'anarchie [Un itinéraire : l'utopie]". Cahiers du Monde Russe (in French). 37 (3): 249–275. doi:10.3406/cmr.1996.2460.
  • Heller, Leonid (2006). "Gordin brothers, anarchism and Russian avant-garde [Братья Гордины, анархизм и русский авангард]" (PDF). In Khazan, Vladimir; Moskovich, Wolf (eds.). The Russian Word in the Land of Israel, the Jewish Word in Russia. Jews and Slavs (in Russian). Jerusalem: Hebrew University, Center for Slavic Languages and Literatures. pp. 129–147. ISBN 978-965-93821-7-0.
  • Nedava, Joseph (1974). "Abba Gordin: A portrait of a Jewish anarchist". Soviet Jewish Affairs. 4 (2): 73–79. doi:10.1080/13501677408577196. ISSN 0038-545X.
  • "Abba Gordin, Noted Yiddish Writer, Poet, Dies in Israel at 77". Jewish Telegraphic Agency. August 24, 1964. Retrieved June 1, 2016.{{cite web}}: CS1 maint: url-status (link)
  • Niger, Samuel; Shatzky, Jacob, eds. (1956). "Abe (Abba) Gordin". Leḳsiḳon fun der nayer Yidisher liṭeraṭur (in Yiddish). New York: Alṿelṭlekhn Yidishn ḳulṭur-ḳongres. OCLC 4421599.
  • Türk, Lilian (2015). Religiöser Nonkonformismus und Radikale Yidishkayt. Abba Gordin (1887–1964) und die Prozesse der Gemeinschaftsbildung in der jiddisch-anarchistischen Wochenschrift Fraye Arbeter Shtime 1937–1945 (DPhil) (in German). Martin Luther University of Halle-Wittenberg.

January 13, 2023
abba, gordin, abba, lvovich, gordin, 1887, 1964, israeli, anarchist, yiddish, writer, poet, born1887, 1887, smorgondiedaugust, 1964, aged, avivoccupationwriter, contents, early, life, career, exile, works, sole, authorship, russian, yiddish, english, with, wol. Abba Lvovich Gordin 1887 1964 was an Israeli anarchist and Yiddish writer and poet Abba GordinBorn1887 1887 SmorgonDiedAugust 1964 aged 77 1 Tel AvivOccupationWriter Contents 1 Early life and career 2 Exile 3 Works 3 1 Sole authorship 3 1 1 In Russian 3 1 2 In Yiddish 3 1 3 In English 3 2 With Wolf Ze ev Gordin 3 2 1 In Hebrew 3 2 2 In Yiddish 3 2 3 In Russian 3 3 With Hanoch Levin 4 Notes 5 ReferencesEarly life and career EditAbba Gordin was born in 1887 in Smorgon now in Belarus to Rabbi Yehuda Leib Gordin of Lomza and Khaye Ester Sore Gordin nee Miller 1 As a teenager he organized a strike by apprentice tailors in Ostrow disseminated radical propaganda in Kreslavka Kraslava and Dvinsk Daugavpils and was briefly imprisoned after taking part in the abortive revolution of 1905 1906 having led demonstrators to storm the jail and free political prisoners in Vilkomir 2 He and his brother Wolf Ze ev who were at that time affiliated with the labor Zionist youth movement Tseirei Tsion broke from their father s religion after their mother s death in 1907 3 4 In 1908 Abba and Wolf Gordin opened a secular Hebrew school Ivria where they experimented with a unique form of libertarian pedagogy To teach a modern secular Hebrew they believed required teaching methods that were concrete and active involving the body 4 3 They founded their own publishing house Novaya Pedagogika New Pedagogy to publish their theory and methodology Migrating to Moscow with other refugees during World War I 3 he and Wolf under the collective title of the Brat ya Gordinii the Gordin Brothers joined the editorial staff of the influential newspaper Anarkhiia published from 1917 1918 1 There they published a series of works delineating the principles of Pan Anarchism a form of anarchism intended to address the distinctive problems and aspirations of the Oppressed Five The Oppressed Five referred to those categories of humanity which endured the greatest hardships under the yoke of Western civilization worker vagabond national minority woman youth and individual personality Five basic institutions the state capitalism colonialism the school and the family were held responsible for their sufferings The Gordins worked out a philosophy which they called Pan Anarchism and which prescribed five remedies for the five baneful institutions that tormented the five oppressed elements of modern society The remedies for the state and capitalism were simply enough statelessness and communism for the remaining three oppressors however the antidotes were rather more novel cosmism the universal elimination of national persecution gyneantropism the emancipation and humanization of women and pedism the liberation of the young from the vise of slave education 5 As tensions mounted between Russian anarchists and Bolsheviks Abba Gordin attempted to make peace with the Bolshevik government founding an Anarchist Universalist tendency among the anarchists that was willing to postpone the abolition of the State A Communist Party Central Committee memo of 1921 noted that the All Russian Section of Anarchist Universalists was one of the most peaceful in the Anarchist movement as it recognizes workers parliamentarism as represented by the Soviet government and finds it necessary to participate in the work of the Soviet apparatus to uphold the Red Army the civil war and the dictatorship of the proletariat as the transitional form toward Anarchy 6 Nonetheless both Gordin and the Anarchist Universalists faced increasing government persecution Observers attributed this persecution to Gordin s relative popularity among Russia s radical working class In Seventy Days In Russia What I Saw 1924 Angel Pestana recounting his visit to Moscow in 1920 notes that Abba Gordin the most visible spokesperson among those anarchists who were inclined to accept centralism and the dictatorship of the proletariat had been imprisoned for three months in the notorious Butyrka prison for the crime of having been elected to the Moscow Soviet by the workers of the factory where he worked Gordin was a worker in a munitions factory When the elections for the Soviet of the district that his factory belonged to were held despite the fact that the communists always allowed only their nominees on the election list for the Soviet and did not allow any of their candidates to be defeated the workers in the factory where Gordin worked chose him instead of the communist nominee When the votes were counted at the Soviet headquarters and it was discovered that a communist was not selected and that Gordin was chosen instead the Soviet exercised its veto powers and annulled the election but only with regard to this particular delegate and not with regard to the communists who were elected during that same proceeding After the election was repeated with the same result and subsequently nullified three times Gordin was jailed and the munitions factory denied representation 7 Alexander Berkman reports that it was only on May 25 1920 after some 1 500 Butyrka prisoners refused to eat that Gordin was released by order of the Tcheka in the hope of breaking the hunger strike 8 In 1925 speaking at a public event Abba Gordin was shot and then arrested by the Cheka only the personal intercession of Lenin s wife won his release 9 Abba and his wife Voronina fled across the Manchurian border making their way to Shanghai 10 11 Exile EditAbba Gordin emigrated to the United States in 1927 11 where he wrote books essays and poems in several languages He later established the Jewish Ethical Society Gordin became a co editor of the New York Yiddish language anarchist journal Freie Arbeiter Stimme and editor of his own polemic periodical The Clarion By the early 1930s Gordin had identified nationalism as a more prominent driver of modern history than social class conflict He also critiqued Marxist doctrine as a hybrid of quasi religion and pseudo science that would depose one king for another 12 He emigrated to Israel around 1957 where he translated his Yiddish writing into Hebrew Gordin died in Tel Aviv in 1964 Services were held August 23 1 Works EditSole authorship Edit In Russian Edit Anarkhizm universalizm K obosnovaniyu programmy Anarchism Universalism On the Rationale for the Program 1920 Ot yuridicheskogo anarkhizma k fakticheskomu From Legal to Actual Anarchism 1920 Deklaratsiya Moskovskoy organizatsii anarkho universalistov K vos momu s yezdu Sovetov Declaration of the Moscow Organization of Anarcho Universalists To the Eighth Congress of Soviets 1921 Interindividualizm Interindividualism 1922 Egotika Stikhi Egoism Poems 1922 In Yiddish Edit Printsipn un tsvekn derklerung fun der yidishe etisher gezelshaft Statement of the Principles And Aims of the Jewish Ethical Society 1936 Idishe etik Jewish Ethics 1937 Grunt printsipn fun idishkayt Founding Principles of Jewishness 1938 Idisher velt banem The Jewish World View 1939 Di froy un di bibl Woman And The Bible 1939 Moral in Idishn lebn Morality In Jewish Life 1940 Sotsiale obergloyberay un kritik Social Superstitions And Criticism 1941 Di yesoydes fun der gezelshaft The Foundations Of Society 1942 Undzer banem Our Conception 1946 Di sotsiale frage The Social Question 1940 Denker un dikhter eseyen Thinker And Poet Essays 1949 Eseyen diskusyes un kharakteristikes Essays Discussions And Characterisations 1951 Zikhroynes un khezsboynes memuarn fun der rusisher revolutsye 1917 1924 Memories And Assessments Memoirs Of The Russian Revolution vol 1 1955 vol 2 1957 In gerangl far frayhayt bukh ayns Rusland 1773 75 bukh tsvay Rusland 1917 1919 In Struggle For Freedom Book One Russia 1773 75 Book Two Russia 1917 19 1956 Sh Yanovsky 1864 1939 zayn lebn kemfn un shafn Sh Yanovsky 1864 1939 His Life Struggles And Works 1957 Yidish lebn in Amerike in shpigl fun F Bimkos verk Jewish life In America As Reflected In F Bimko s Work 1957 Draysik yor in Lite un Poyln oytobiografye Thirty Years In Lithuania And Poland Autobiography 1958 Shloyme hamelekh historisher roman King Solomon Historical Novel 1960 In English Edit Communism Unmasked 1940 OCLC 1840344With Wolf Ze ev Gordin Edit In Hebrew Edit Seferot ha Iledim Tarbut Akhrunah Children s Literature Recent Culture 1907 Maktav galvi el mukiri ha Khanukka An Open Letter to the National Cherishers of Hanukkah 1909 Gan Tiatruni l iledim 5 4 am tvi niginah Theatrical Garden for 5 4 Year Olds With Musical Notes 1910 Ha Sderot Ha Iledim The Order of Children 1913 In Yiddish Edit A megile tsu di yidn in goles A Book for the Jews in Diaspora 1909 Undzere khiburim Our Treatises 1912 Fonetishe ortografye Phonetic Orthography 1913 Undzer kheder Our Schoolroom 1913 Der yung mentsh oder der finf bund a dramatishe shir in 5 akten The Young Person or the Group of Five A Dramatic Poem in Five Acts 1913 Triumfedye dramatishe shir in finf akten Triumphant A Dramatic Comedy in Five Acts 1914 In Russian Edit Sistema Material noy i Otnositel noy Yestestvennosti The Systems of Material and Relative Naturalism 1909 Besedy s anarkhistom filosofom Conversation With an Anarchist Philosopher 1918 Sotsiomagiya i sotsiotekhnika ili Obshcheznakharstvo i obshchestroitel stvo Sociomagic and Sociotechnics or Generalized Quackery Versus Global Construction 1918 Anarkhiya dukha Blagovest bezumiya Anarchy of the Spirit The Gospel of Madness 1919 Pedagogika molodezhi ili Reproduktina Ch 1 Kritika shkoly Pedagogy of Youth or Reproduction Part 1 Critique of the school 1919 Rechi anarkhista Anarchist Speech 1919 Anarkhiia v Mechte Strana Anarkhiia Utopiia poema Anarchy in a Dream The Land of Anarchy Utopia Poem 1919 With Hanoch Levin Edit Smorgon Mehoz Vilna Sefer edut Ve Zikaron 1965 Notes Edit a b c d JTA 1964 Folder No 1952 Brothers Gordin Record Group 3 Yiddish Language and Literature 1829 1941 1955 PDF YIVO 1929 p 4 a b c Gordin Abba Gordin Wolf 2019 Kuchinov Evgeniy ed Strana Anarkhiya utopii Moscow Common place p 11 ISBN 978 999999 0 93 6 a b Hodies Marc D ed 2019 Smorgonie District Vilna Memorial Book and Testimony Translated by Mages Sara Landau Jerrold JewishGen pp 209 228 Avrich Paul 2015 Russian Anarchists Princeton Princeton University Press p 177 doi 10 1515 9781400872480 ISBN 978 1400872480 Maximoff G P 1940 The Guillotine at Work Twenty Years of Terror in Russia Data and Documents PDF Chicago The Chicago Section of the Alexander Berkman Fund pp 456 457 Pestana Angel 1924 Seventy Days in Russia What I Saw Libcom Berkman Alexander 1925 The Bolshevik Myth Diary 1920 1922 London Hutchinson and Co pp 147 Goncharok Moshe 2002 Pepel nashikh kostrov ocherki istorii evreiskogo anarkhistskogo dvizheniia idish anarkhizm Jerusalem Problemen p 194 ISBN 978 9657237014 Arolovich Amalia Viktorovna 2005 Anarkhizm Universalizm v Kontekste Russkoy Kosmicheskoy Paradigmy Nachala XX Veka Anarchism Universalism In the Context of the Russian Cosmic Paradigm of the Early Twentieth Century Moscow State University p 143 a b Turk Lilian 2015 Religioser Nonkonformismus und Radikale Yidishkayt Abba Gordin 1887 1964 und die Prozesse der Gemeinschaftsbildung in der jiddisch anarchistischen Wochenschrift Fraye Arbeter Shtime 1937 1945 DPhil in German Martin Luther University of Halle Wittenberg p 59 Avrich 2005 p 249 References EditAvrich Paul 2005 The Russian Anarchists AK Press Heller Leonid 1996 Voyage au pays de l anarchie Un itineraire l utopie Cahiers du Monde Russe in French 37 3 249 275 doi 10 3406 cmr 1996 2460 Heller Leonid 2006 Gordin brothers anarchism and Russian avant garde Bratya Gordiny anarhizm i russkij avangard PDF In Khazan Vladimir Moskovich Wolf eds The Russian Word in the Land of Israel the Jewish Word in Russia Jews and Slavs in Russian Jerusalem Hebrew University Center for Slavic Languages and Literatures pp 129 147 ISBN 978 965 93821 7 0 Nedava Joseph 1974 Abba Gordin A portrait of a Jewish anarchist Soviet Jewish Affairs 4 2 73 79 doi 10 1080 13501677408577196 ISSN 0038 545X Abba Gordin Noted Yiddish Writer Poet Dies in Israel at 77 Jewish Telegraphic Agency August 24 1964 Retrieved June 1 2016 a href Template Cite web html title Template Cite web cite web a CS1 maint url status link Niger Samuel Shatzky Jacob eds 1956 Abe Abba Gordin Leḳsiḳon fun der nayer Yidisher liṭeraṭur in Yiddish New York Alṿelṭlekhn Yidishn ḳulṭur ḳongres OCLC 4421599 Turk Lilian 2015 Religioser Nonkonformismus und Radikale Yidishkayt Abba Gordin 1887 1964 und die Prozesse der Gemeinschaftsbildung in der jiddisch anarchistischen Wochenschrift Fraye Arbeter Shtime 1937 1945 DPhil in German Martin Luther University of Halle Wittenberg Portals Anarchism Biography Israel Judaism Retrieved from https en wikipedia org w index php title Abba Gordin amp oldid 1119527262, wikipedia, wiki, book, books, library,

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