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Dominican Church of the Holy Spirit

Dominican Church of the Holy Spirit, Vilnius (Dominikonų St. 8) is a church in Vilnius, Lithuania, a monument of high and late Baroque. Crowned with a cupola, it stands out in the panorama of the old town and can be seen from surrounding streets.

View of the Church of the Holy Spirit from the Dominikonų street
Interior of the Church

History Edit

It is thought that a small (probably wooden) church stood here already in Gediminas' times. In ca. 1408 Vytautas built the church of the Holy Spirit that was later expanded. In 1501 Alexander Jagiellon gave it to the Dominican Monastery, the oldest in Lithuania. In 1679-88 it was expanded and reconstructed. The walls of the church survived from that period; the interior décor was created in 1749-70, the cupola was reconstructed in 1752-60. In 1844 tsarist authorities closed the monastery down and the church became parochial. Today it serves the Vilnius Polish community.[1]

At the church, on Šv. Ignoto St., a Dominican monastery was established in 1501. Like many others, this monastery was converted into a prison by the tsarist authorities in 1807. It was a place for imprisonment for many Lithuanian patriots - the Philarets, participants in the 1831 and 1863 uprisings.

Architecture Edit

 
Church organ
 
Authentic Coat of arms of the Polish–Lithuanian Commonwealth

The church stands sideways to the street and does not have a clearly designed main façade. Its height with the cupola is 51 m. The bottom part of the façade (with small twin towers) is covered over by monastery buildings. The exterior has features of high and late Baroque. Noted for playful rococo ornamentation, the interior of the church is one of the most valuable in Lithuania. It is heralded by the cartouches of the portal with coats of arms and fresco settings in the monastery-like corridor leading to the church. There are 16 altars in the church. The altars and the pulpit are lavishly decorated with round and relief sculptures and ornamentation. The church also has many Baroque frescoes; a multi-figural composition "Apotheosis of the Holy Spirit" (neo-Baroque, 19th century) in the cupola. 45 paintings in the church (an image of St. Barbara with a 17th- or 18th-century setting, a rococo "St. Catherine of Siena" by Szymon Czechowicz, a portrait of Alexander Jagiellon by an unknown artist of the second half of the 18th century) are considered monuments of art.

Dungeons Edit

An entry under the altar leads to the large vaults, which are labyrinthine, with many rooms and crypts. The dungeons house remains of hundreds of Vilnius residents, some of them naturally mummified, and are surrounded by urban legends. While the existence of the dungeons was known, the first efforts to explore and organize the abandoned dungeons were carried out by students of Vilnius University in the 1930s. The students, however, did not observe proper archaeological procedures and did a lot of damage. Their practices included sorting the bones, such as putting all skulls on shelves and removing grave goods. Since then, the remains were moved many times leaving them in a haphazard and disorganized state. Urban legends claim that these remains are of French soldiers from the 1812 French invasion of Russia or of victims of the Inquisition or plague. More romantic are claims that these dungeons were once part of a larger tunnel network that allowed legendary lovers Barbara Radziwiłł and Sigismund II Augustus to meet in secret.

In 2011, anthropologists from Vilnius University, led by Rimantas Jankauskas [lt], began a study of the mummified bodies. They estimated that the vaults hold remains of about 600 people including many women and children from the mid-18th century to the early 19th century.[2] The team selected the best preserved mummies and performed their tomography. The results show that several people were overweight and had bunions, which led to the conclusion that these were wealthier people.[2]

References Edit

  1. ^ Prof. Venclova, Tomas. VILNIUS; R. Paknys Publishing House, ISBN 9986-830-48-6
  2. ^ a b Palaidojimų Vilniaus Dominikonų bažnyčioje paslaptis

54°40′52″N 25°17′05″E / 54.6812°N 25.2846°E / 54.6812; 25.2846

dominican, church, holy, spirit, confused, with, orthodox, church, holy, spirit, vilnius, vilnius, dominikonų, church, vilnius, lithuania, monument, high, late, baroque, crowned, with, cupola, stands, panorama, town, seen, from, surrounding, streets, view, chu. Not to be confused with the Orthodox Church of the Holy Spirit Vilnius Dominican Church of the Holy Spirit Vilnius Dominikonu St 8 is a church in Vilnius Lithuania a monument of high and late Baroque Crowned with a cupola it stands out in the panorama of the old town and can be seen from surrounding streets View of the Church of the Holy Spirit from the Dominikonu streetInterior of the Church Contents 1 History 2 Architecture 3 Dungeons 4 ReferencesHistory EditIt is thought that a small probably wooden church stood here already in Gediminas times In ca 1408 Vytautas built the church of the Holy Spirit that was later expanded In 1501 Alexander Jagiellon gave it to the Dominican Monastery the oldest in Lithuania In 1679 88 it was expanded and reconstructed The walls of the church survived from that period the interior decor was created in 1749 70 the cupola was reconstructed in 1752 60 In 1844 tsarist authorities closed the monastery down and the church became parochial Today it serves the Vilnius Polish community 1 At the church on Sv Ignoto St a Dominican monastery was established in 1501 Like many others this monastery was converted into a prison by the tsarist authorities in 1807 It was a place for imprisonment for many Lithuanian patriots the Philarets participants in the 1831 and 1863 uprisings Architecture Edit nbsp Church organ nbsp Authentic Coat of arms of the Polish Lithuanian CommonwealthThe church stands sideways to the street and does not have a clearly designed main facade Its height with the cupola is 51 m The bottom part of the facade with small twin towers is covered over by monastery buildings The exterior has features of high and late Baroque Noted for playful rococo ornamentation the interior of the church is one of the most valuable in Lithuania It is heralded by the cartouches of the portal with coats of arms and fresco settings in the monastery like corridor leading to the church There are 16 altars in the church The altars and the pulpit are lavishly decorated with round and relief sculptures and ornamentation The church also has many Baroque frescoes a multi figural composition Apotheosis of the Holy Spirit neo Baroque 19th century in the cupola 45 paintings in the church an image of St Barbara with a 17th or 18th century setting a rococo St Catherine of Siena by Szymon Czechowicz a portrait of Alexander Jagiellon by an unknown artist of the second half of the 18th century are considered monuments of art Dungeons EditAn entry under the altar leads to the large vaults which are labyrinthine with many rooms and crypts The dungeons house remains of hundreds of Vilnius residents some of them naturally mummified and are surrounded by urban legends While the existence of the dungeons was known the first efforts to explore and organize the abandoned dungeons were carried out by students of Vilnius University in the 1930s The students however did not observe proper archaeological procedures and did a lot of damage Their practices included sorting the bones such as putting all skulls on shelves and removing grave goods Since then the remains were moved many times leaving them in a haphazard and disorganized state Urban legends claim that these remains are of French soldiers from the 1812 French invasion of Russia or of victims of the Inquisition or plague More romantic are claims that these dungeons were once part of a larger tunnel network that allowed legendary lovers Barbara Radziwill and Sigismund II Augustus to meet in secret In 2011 anthropologists from Vilnius University led by Rimantas Jankauskas lt began a study of the mummified bodies They estimated that the vaults hold remains of about 600 people including many women and children from the mid 18th century to the early 19th century 2 The team selected the best preserved mummies and performed their tomography The results show that several people were overweight and had bunions which led to the conclusion that these were wealthier people 2 References Edit Prof Venclova Tomas VILNIUS R Paknys Publishing House ISBN 9986 830 48 6 a b Palaidojimu Vilniaus Dominikonu baznycioje paslaptis 54 40 52 N 25 17 05 E 54 6812 N 25 2846 E 54 6812 25 2846 Retrieved from https en wikipedia org w index php title Dominican Church of the Holy Spirit amp oldid 1136033822, wikipedia, wiki, book, books, library,

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