To Do the Will of Our Father in Heaven: Toward a Partnership between Jews and Christians
November 16, 2023
To Do the Will of Our Father in Heaven: Toward a Partnership between Jews and Christians is the Orthodox Rabbinic Statement on Christianity published by the Center for Jewish–Christian Understanding and Cooperation (CJCUC) in 2015. It was initially signed by over 25 prominent Orthodox rabbis in Israel, United States, and Europe, and now has over 60 signatories.[1][2][3][4]
To Do the Will of Our Father in Heaven: Toward a Partnership between Jews and Christians
PDF copy of the document originally published on December 3, 2015
Initially, 25 prominent Orthodox rabbis in Israel, United States, and Europe later joined by many others.
Purpose
To recognize Christianity as a willed divine outcome in human history and also the shared values of both faith communities and declare the responsibility of both faith communities to work together in partnership in order to address current moral challenges for the betterment of humankind.
The statement cites the Holocaust (the Shoah) as the "warped climax" of centuries of disrespect, rejection and oppression of Jews. It states that this enmity weakened resistance to the evil forces of antisemitism and the ability of Jews and Christians to engage in constructive dialogue for the good of humankind.
The statement marks Nostra Aetate of the Second Vatican Council, which was published 50 years beforehand in 1965, as the instigator for the process of reconciliation between Jews and Christians. In Nostra Aetate the Vatican broke with 2,000 years of tradition by declaring that all Jews -- then, now, and in the future should not be condemned as "Christ killers".
Rabbinical sourcesedit
The statement takes from the teachings of Maimonides and Yehuda Halevi and acknowledges Christianity as an emergence of a "willed divine outcome" in human history and as a "gift to the nations".
The document also cites from Rabbi Jacob Emden in regards to the "double goodness" that Jesus brought to the world; The strengthening of the Torah of Moses and the instilling of moral traits through the seven commandments of Noah.
The statement cites Rabbi Samson Raphael in regards to the Christian acceptance of The Old Testament as a book of Divine revelation and Rabbi Shear Yashuv in stating that Jews and Christians have a duty in perpetuating moral values which are essential for the welfare and survival of humanity.
Jewish–Christian relationsedit
The statement acknowledges that both communities have more in common with each other than divisions and adds that both the Jewish and the Christian communities, through a relationship of respect and trust, have a covenantal mission in working together towards the perfection and the redeeming of the world.
Critical receptionedit
Rabbi Shlomo Riskin stated: The real importance of this Orthodox statement is that it calls for fraternal partnership between Jewish and Christian religious leaders, while also acknowledging the positive theological status of the Christian faith. Jews and Christians must be in the forefront of teaching basic moral values to the world.[2]
Rabbi Irving Greenberg stated: We understand that there is room in traditional Judaism to see Christianity as part of God's covenantal plan for humanity, as a development out of Judaism that was willed by God.[2]
Others in the Jewish world criticized the statement stating that it was a breach on the world view and traditions of Judaism and that it goes against the Torah.[5]
^ abc"Orthodox Rabbinic Statement on Christianity – To Do the Will of Our Father in Heaven – Toward a Partnership between Jews and Christians". CJCUC. 3 December 2015. Retrieved 1 October 2020.
^ abc"Orthodox Rabbis issue groundbreaking statement on Christianity". Vatican Radio. 10 December 2015. Retrieved 6 September 2020.
^MINKOV, VLADIMIR (7 February 2016). "Mutual Judeo-Christian spiritual foundation of Judaism and Christianity". Jerusalem Post. Retrieved 6 September 2020.
^YUDELSON, LARRY (17 December 2015). "Orthodox rabbis: Christianity is part of God's plan". Jewish Standard. Retrieved 17 October 2020.
^Hoffman, Yair (20 December 2015). "The New 'Orthodox Rabbinic Statement on Christianity' – An Analysis". Yeshiva World News. Retrieved 17 October 2020.
External linksedit
To Do the Will of Our Father in Heaven: Toward a Partnership between Jews and Christians on CJCUC's website
Hin zu einer Partnerschaft zwischen Juden und Christen: Die Erklärung orthodoxer Rabbiner zum Christentum(Paperback) (in German). Metropol Verlag. 1 May 2017. ISBN978-3863313319. Retrieved 6 September 2020.
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To Do the Will of Our Father in Heaven Toward a Partnership between Jews and Christians is the Orthodox Rabbinic Statement on Christianity published by the Center for Jewish Christian Understanding and Cooperation CJCUC in 2015 It was initially signed by over 25 prominent Orthodox rabbis in Israel United States and Europe and now has over 60 signatories 1 2 3 4 To Do the Will of Our Father in Heaven Toward a Partnership between Jews and ChristiansPDF copy of the document originally published on December 3 2015CreatedDecember 3 2015 7 years ago 2015 12 03 LocationOnline 1 Author s Center for Jewish Christian Understanding and Cooperation CJCUC SignatoriesInitially 25 prominent Orthodox rabbis in Israel United States and Europe later joined by many others PurposeTo recognize Christianity as a willed divine outcome in human history and also the shared values of both faith communities and declare the responsibility of both faith communities to work together in partnership in order to address current moral challenges for the betterment of humankind Contents 1 Historical background 1 1 The Holocaust 1 2 Nostra Aetate 2 Rabbinical sources 3 Jewish Christian relations 4 Critical reception 5 See also 6 References 7 External linksHistorical background editThe Holocaust edit Main article The Holocaust The statement cites the Holocaust the Shoah as the warped climax of centuries of disrespect rejection and oppression of Jews It states that this enmity weakened resistance to the evil forces of antisemitism and the ability of Jews and Christians to engage in constructive dialogue for the good of humankind Nostra Aetate edit Main article Nostra Aetate The statement marks Nostra Aetate of the Second Vatican Council which was published 50 years beforehand in 1965 as the instigator for the process of reconciliation between Jews and Christians In Nostra Aetate the Vatican broke with 2 000 years of tradition by declaring that all Jews then now and in the future should not be condemned as Christ killers Rabbinical sources editThe statement takes from the teachings of Maimonides and Yehuda Halevi and acknowledges Christianity as an emergence of a willed divine outcome in human history and as a gift to the nations The document also cites from Rabbi Jacob Emden in regards to the double goodness that Jesus brought to the world The strengthening of the Torah of Moses and the instilling of moral traits through the seven commandments of Noah The statement cites Rabbi Samson Raphael in regards to the Christian acceptance of The Old Testament as a book of Divine revelation and Rabbi Shear Yashuv in stating that Jews and Christians have a duty in perpetuating moral values which are essential for the welfare and survival of humanity Jewish Christian relations editThe statement acknowledges that both communities have more in common with each other than divisions and adds that both the Jewish and the Christian communities through a relationship of respect and trust have a covenantal mission in working together towards the perfection and the redeeming of the world Critical reception editRabbi Shlomo Riskin stated The real importance of this Orthodox statement is that it calls for fraternal partnership between Jewish and Christian religious leaders while also acknowledging the positive theological status of the Christian faith Jews and Christians must be in the forefront of teaching basic moral values to the world 2 Rabbi Irving Greenberg stated We understand that there is room in traditional Judaism to see Christianity as part of God s covenantal plan for humanity as a development out of Judaism that was willed by God 2 In May 2017 the statement was approbated by Rabbi Abraham Skorka of Argentina and Cardinal Christoph Schonborn Archbishop of Vienna 1 Others in the Jewish world criticized the statement stating that it was a breach on the world view and traditions of Judaism and that it goes against the Torah 5 See also editChristianity and Judaism Catholic Church and Judaism Christian Jewish reconciliation The Holocaust Nostra Aetate Dabru Emet Center for Jewish Christian Understanding and CooperationReferences edit a b c Orthodox Rabbinic Statement on Christianity To Do the Will of Our Father in Heaven Toward a Partnership between Jews and Christians CJCUC 3 December 2015 Retrieved 1 October 2020 a b c Orthodox Rabbis issue groundbreaking statement on Christianity Vatican Radio 10 December 2015 Retrieved 6 September 2020 MINKOV VLADIMIR 7 February 2016 Mutual Judeo Christian spiritual foundation of Judaism and Christianity Jerusalem Post Retrieved 6 September 2020 YUDELSON LARRY 17 December 2015 Orthodox rabbis Christianity is part of God s plan Jewish Standard Retrieved 17 October 2020 Hoffman Yair 20 December 2015 The New Orthodox Rabbinic Statement on Christianity An Analysis Yeshiva World News Retrieved 17 October 2020 External links editTo Do the Will of Our Father in Heaven Toward a Partnership between Jews and Christians on CJCUC s website Hin zu einer Partnerschaft zwischen Juden und Christen Die Erklarung orthodoxer Rabbiner zum Christentum Paperback in German Metropol Verlag 1 May 2017 ISBN 978 3863313319 Retrieved 6 September 2020 Portals nbsp Judaism nbsp Christianity nbsp Religion nbsp Israel Retrieved from https en wikipedia org w index php title To Do the Will of Our Father in Heaven Toward a Partnership between Jews and Christians amp oldid 1162413227, wikipedia, wiki, book, books, library,
