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Tarikh al-fattash

The Tarikh al-fattash is a West African chronicle written in Arabic in the second half of the 17th century. It provides an account of the Songhay Empire from the reign of Sonni Ali (ruled 1464-1492) up to 1599 with a few references to events in the following century. The chronicle also mentions the earlier Mali Empire. It and the Tarikh al-Sudan, another 17th century chronicle giving a history of Songhay, are together known as the Timbuktu Chronicles.[1]

Tarikh al-fattash
Language(s)Arabic
Folio claimed to be from the Tarikh al-fattash, Mamma Haidara Memorial Library. In fact, it is a passage of the Tarikh al-Sudan.

The French scholars Octave Houdas and Maurice Delafosse published a critical edition in 1913. It has been argued that this edition conflates the text from an early incomplete manuscript with that of a re-written forgery produced early in the 19th century. The Tarikh was originally believed to have been written by Mahmud Kati but this has been questioned and Ibn al-Mukhtar, a grandson of Mahmud Kati, is now believed to have been the author.

Discovery and publication Edit

During his visit to Timbuktu in 1895 the French journalist Félix Dubois learnt of the chronicle but was unable to obtain a copy.[2] Most copies of the manuscript had been destroyed early in the 19th century by the order of the Fula[3] leader Seku Amadu, but in 1911 an old manuscript was located in Timbuktu that was missing some of the initial pages. A copy was made and sent to the Bibliothèque Nationale in Paris (MS No. 6651).[4][5] The original Timbuktu version is designated as Manuscript A while the copy is Manuscript B. A year later a seemingly complete manuscript was located in Kayes. A copy of this manuscript, which includes the name of an author, Mahmud Kati, is designated as Manuscript C. As well as the initial chapter, Manuscript C contains various additions and deletions compared to Manuscript A.[6]

After Octave Houdas and Maurice Delafosse had completed a translation of the Tarikh al-fattash they received a further manuscript that had been acquired by the French traveller Albert Bonnel de Mézières in Timbuktu in September 1913.[7] The preface of this anonymous 24-page document announced that it was written at the request of Askiya Darwud b. Harun. He is known to have reigned in Timbuktu between 1657 and 1669. The text of the manuscript is closely related to the Tarikh al-fattash and presents similar material in a similar order. It includes an introduction which differs from that in Manuscript C, followed by text that is either identical to Manuscript A or is an abridged version of that contained in Manuscript A, missing many of the details.[8]

In 1913 Houdas and Delafosse published a critical edition of the Arabic text of the Tarikh al-fattash together with a translation into French. In the volume containing the French translation they included, as Appendix 2, a translation into French of the unique portions of the 24 page manuscript. However, the corresponding Arabic text was not included in the volume containing the Arabic text of the other manuscripts.[9]

Difficulties with the text Edit

There are some obvious problems with the text published by Houdas and Delafosse. The biographical information for Mahmud Kati (in Manuscript C only) suggests that he was born in 1468, while the other important 17th century chronicle, the Tarikh al-Sudan, gives the year of his death (or someone with the same name) as 1593. This would correspond to an age of 125 years.[10] In addition, there are prophecies made in the initial chapter (Manuscript C only) concerning the coming of the last of the twelve caliphs predicted by Muhammad. He will be Ahmad of the (Fulani) Sangare tribe in Massina. Seku Amadu belonged to this tribe and thus the prophecy was fulfilled.[11]

In 1971 the historian Nehemia Levtzion published an article in which he argued that Manuscript C was a forgery produced during the time of Seku Amadu in the first quarter of the 19th century. He suggested that the real author of the manuscript (Manuscript A) was Ibn al-Mukhtar, a grandson of Mahmud Kati and that the chronicle was probably written soon after 1664.[12]

Levtzion also suggested that the text included as Appendix 2 of the French translation might correspond to an earlier version of Manuscript A, before the manuscript was expanded by members of the Kati family. Unfortunately the modern study of the Tarikh al-fattash is handicapped by the disappearance of the Arabic manuscript corresponding to Appendix 2 of the French translation.[13]

In 2015 based upon analysis of other manuscripts not explored by previous researchers, professor of African history Mauro Nobili and others argued that the work published by Houdas and Delafosse is in fact a conflation of two separate works, that he names the Tarikh Ibn al-Mukhtar, being the chronicle written by Ibn al-Mukhtar, and the actual Tarikh al-fattash, being Appendix 2 of Houdas' and Delafosse's Chronique de Chercher and called the Notice Historique by professor Paulo Fernando de Moraes Farias in earlier work from 2008 plus the text of MS A and MS B used by Houdas and Delafosse.[14][15][16]

Origin of the Kingdom of Mali Edit

The Songhai people author of Ta'rikh al-Fattash, Ibn al-Mukhtar, recorded the oral tradition surrounding the origin of the Mali kingdom four hundred years earlier. He states: "The kingdom of Mali rose to power only after the fall of the kingdom of Kaya-Magha, ruler of the whole western region. Until then the king of Mali was merely one of the vassals of the Kaya-Magha, one of his officials and ministers. Kaya-Mahga in the Wa'Kore (Soninke) language means 'king of gold'. ... The name of Kaya-Magha's capital was Qunbi."[17][18]

References Edit

  1. ^ Hale 2007, p. 24.
  2. ^ Dubois 1896, p. 302. Dubois gave the title as Fatassi.
  3. ^ In French: Peul; in Fula: Pullo.
  4. ^ "Arabe 6651. Taʾrīḫ al-fattāš". Bibliothèque nationale de France.
  5. ^ Arabe 6651: Taʾrīḫ al-fattāš fī aḫbār al-buldān wa-al-ğuyūš wa-akābir al-nās (in Arabic and French), Gallica.
  6. ^ Houdas & Delafosse 1913, pp. vii-xi Vol. 2; Levtzion 1971
  7. ^ Houdas & Delafosse 1913, p. 326.
  8. ^ Levtzion 1971, p. 580.
  9. ^ Houdas & Delafosse 1913.
  10. ^ Houdas & Delafosse 1913, pp. xvii-xviii.
  11. ^ Houdas & Delafosse 1913, p. 18.
  12. ^ Levtzion 1971.
  13. ^ Levtzion 1971, pp. 580–582.
  14. ^ Nobili 2018, p. 201.
  15. ^ Nobili & Shahid 2015.
  16. ^ de Moraes Farias 2008.
  17. ^ Levtzion 1973, p. 18.
  18. ^ Houdas & Delafosse 1913, pp. 75-76.

Sources Edit

  • de Moraes Farias, Paulo Fernando (2008). "Intellectual innovation and reinvention of the Sahel: the seventeenth-century Timbuktu chronicles". In Shamil, Jeppie; Diagne, Suleymane Bachir (eds.). The Meanings of Timbuktu. Cape Town: Human Sciences Research Council Press. pp. 95–107. ISBN 978-0-7969-2204-5.
  • Dubois, Felix (1896). Timbuctoo the mysterious. White, Diana (trans.). New York: Longmans.
  • Hale, Thomas A. (2007). Griots and Griottes: Masters of Words and Music. Indiana University Press. ISBN 9780253219619.
  • Houdas, Octave; Delafosse, Maurice, eds. (1913). Tarikh el-fettach par Mahmoūd Kāti et l'un de ses petit fils (2 Vols.). Paris: Ernest Leroux. Volume 1 is the Arabic text, Volume 2 is a translation into French. Reprinted by Maisonneuve in 1964 and 1981. The French text is also available from Aluka but requires a subscription.
  • Levtzion, Nehemia (1971). (PDF). Bulletin of the School of Oriental and African Studies. 34 (3): 571–593. doi:10.1017/s0041977x00128551. JSTOR 613903. S2CID 163071268. Archived from the original on July 28, 2011.{{cite journal}}: CS1 maint: unfit URL (link)
  • Levtzion, Nehemia (1973). Ancient Ghana and Mali. London: Methuen. ISBN 0-8419-0431-6.
  • Nobili, Mauro (2018). "New reinventions of the Sahel: reflections on the tārikh genre in the Timbuktu historiographical production, seventeenth to twentieth centuries". In Green, Toby; Rossi, Benedetta (eds.). Landscapes, Sources and Intellectual Projects of the West African Past: Essays in Honour of Paulo Fernando de Moraes Farias. BRILL. ISBN 978-90-04-38018-9.
  • Nobili, Mauro; Shahid, Mohamed (2015). "Towards a new study of the so-called Tārīkh al-fattāsh". History in Africa. 42: 37–73. doi:10.1017/hia.2015.18. S2CID 163126332.

Further reading Edit

  • Hunwick, John O. (2001). "Studies in Ta'rīkh al-fattāsh, III: K'ati origins" (PDF). Sudanic Africa. 11: 111–114.
  • Wise, Christopher; Taleb, Hala Abu, eds. and trans. (2011). The Timbuktu Chronicles, 1493-1599: Al Hajj Mahmud Kati's Tarikh al-fattash. Trenton, New Jersey: Africa World Press. ISBN 978-1-59221-809-7.{{cite book}}: CS1 maint: multiple names: authors list (link)
  • Bibliothèque nationale de France, Département des manuscrits, Arabe 6651: Taʾrīḫ al-fattāš fī aḫbār al-buldān wa-al-ğuyūš wa-akābir al-nās.

tarikh, fattash, west, african, chronicle, written, arabic, second, half, 17th, century, provides, account, songhay, empire, from, reign, sonni, ruled, 1464, 1492, 1599, with, references, events, following, century, chronicle, also, mentions, earlier, mali, em. The Tarikh al fattash is a West African chronicle written in Arabic in the second half of the 17th century It provides an account of the Songhay Empire from the reign of Sonni Ali ruled 1464 1492 up to 1599 with a few references to events in the following century The chronicle also mentions the earlier Mali Empire It and the Tarikh al Sudan another 17th century chronicle giving a history of Songhay are together known as the Timbuktu Chronicles 1 Tarikh al fattashLanguage s ArabicFolio claimed to be from the Tarikh al fattash Mamma Haidara Memorial Library In fact it is a passage of the Tarikh al Sudan The French scholars Octave Houdas and Maurice Delafosse published a critical edition in 1913 It has been argued that this edition conflates the text from an early incomplete manuscript with that of a re written forgery produced early in the 19th century The Tarikh was originally believed to have been written by Mahmud Kati but this has been questioned and Ibn al Mukhtar a grandson of Mahmud Kati is now believed to have been the author Contents 1 Discovery and publication 2 Difficulties with the text 3 Origin of the Kingdom of Mali 4 References 5 Sources 6 Further readingDiscovery and publication EditDuring his visit to Timbuktu in 1895 the French journalist Felix Dubois learnt of the chronicle but was unable to obtain a copy 2 Most copies of the manuscript had been destroyed early in the 19th century by the order of the Fula 3 leader Seku Amadu but in 1911 an old manuscript was located in Timbuktu that was missing some of the initial pages A copy was made and sent to the Bibliotheque Nationale in Paris MS No 6651 4 5 The original Timbuktu version is designated as Manuscript A while the copy is Manuscript B A year later a seemingly complete manuscript was located in Kayes A copy of this manuscript which includes the name of an author Mahmud Kati is designated as Manuscript C As well as the initial chapter Manuscript C contains various additions and deletions compared to Manuscript A 6 After Octave Houdas and Maurice Delafosse had completed a translation of the Tarikh al fattash they received a further manuscript that had been acquired by the French traveller Albert Bonnel de Mezieres in Timbuktu in September 1913 7 The preface of this anonymous 24 page document announced that it was written at the request of Askiya Darwud b Harun He is known to have reigned in Timbuktu between 1657 and 1669 The text of the manuscript is closely related to the Tarikh al fattash and presents similar material in a similar order It includes an introduction which differs from that in Manuscript C followed by text that is either identical to Manuscript A or is an abridged version of that contained in Manuscript A missing many of the details 8 In 1913 Houdas and Delafosse published a critical edition of the Arabic text of the Tarikh al fattash together with a translation into French In the volume containing the French translation they included as Appendix 2 a translation into French of the unique portions of the 24 page manuscript However the corresponding Arabic text was not included in the volume containing the Arabic text of the other manuscripts 9 Difficulties with the text EditThere are some obvious problems with the text published by Houdas and Delafosse The biographical information for Mahmud Kati in Manuscript C only suggests that he was born in 1468 while the other important 17th century chronicle the Tarikh al Sudan gives the year of his death or someone with the same name as 1593 This would correspond to an age of 125 years 10 In addition there are prophecies made in the initial chapter Manuscript C only concerning the coming of the last of the twelve caliphs predicted by Muhammad He will be Ahmad of the Fulani Sangare tribe in Massina Seku Amadu belonged to this tribe and thus the prophecy was fulfilled 11 In 1971 the historian Nehemia Levtzion published an article in which he argued that Manuscript C was a forgery produced during the time of Seku Amadu in the first quarter of the 19th century He suggested that the real author of the manuscript Manuscript A was Ibn al Mukhtar a grandson of Mahmud Kati and that the chronicle was probably written soon after 1664 12 Levtzion also suggested that the text included as Appendix 2 of the French translation might correspond to an earlier version of Manuscript A before the manuscript was expanded by members of the Kati family Unfortunately the modern study of the Tarikh al fattash is handicapped by the disappearance of the Arabic manuscript corresponding to Appendix 2 of the French translation 13 In 2015 based upon analysis of other manuscripts not explored by previous researchers professor of African history Mauro Nobili and others argued that the work published by Houdas and Delafosse is in fact a conflation of two separate works that he names the Tarikh Ibn al Mukhtar being the chronicle written by Ibn al Mukhtar and the actual Tarikh al fattash being Appendix 2 of Houdas and Delafosse s Chronique de Chercher and called the Notice Historique by professor Paulo Fernando de Moraes Farias in earlier work from 2008 plus the text of MS A and MS B used by Houdas and Delafosse 14 15 16 Origin of the Kingdom of Mali EditThe Songhai people author of Ta rikh al Fattash Ibn al Mukhtar recorded the oral tradition surrounding the origin of the Mali kingdom four hundred years earlier He states The kingdom of Mali rose to power only after the fall of the kingdom of Kaya Magha ruler of the whole western region Until then the king of Mali was merely one of the vassals of the Kaya Magha one of his officials and ministers Kaya Mahga in the Wa Kore Soninke language means king of gold The name of Kaya Magha s capital was Qunbi 17 18 References Edit Hale 2007 p 24 Dubois 1896 p 302 Dubois gave the title as Fatassi In French Peul in Fula Pullo Arabe 6651 Taʾriḫ al fattas Bibliotheque nationale de France Arabe 6651 Taʾriḫ al fattas fi aḫbar al buldan wa al guyus wa akabir al nas in Arabic and French Gallica Houdas amp Delafosse 1913 pp vii xi Vol 2 Levtzion 1971 Houdas amp Delafosse 1913 p 326 Levtzion 1971 p 580 Houdas amp Delafosse 1913 Houdas amp Delafosse 1913 pp xvii xviii Houdas amp Delafosse 1913 p 18 Levtzion 1971 Levtzion 1971 pp 580 582 Nobili 2018 p 201 Nobili amp Shahid 2015 de Moraes Farias 2008 Levtzion 1973 p 18 Houdas amp Delafosse 1913 pp 75 76 Sources Editde Moraes Farias Paulo Fernando 2008 Intellectual innovation and reinvention of the Sahel the seventeenth century Timbuktu chronicles In Shamil Jeppie Diagne Suleymane Bachir eds The Meanings of Timbuktu Cape Town Human Sciences Research Council Press pp 95 107 ISBN 978 0 7969 2204 5 Dubois Felix 1896 Timbuctoo the mysterious White Diana trans New York Longmans Hale Thomas A 2007 Griots and Griottes Masters of Words and Music Indiana University Press ISBN 9780253219619 Houdas Octave Delafosse Maurice eds 1913 Tarikh el fettach par Mahmoud Kati et l un de ses petit fils 2 Vols Paris Ernest Leroux Volume 1 is the Arabic text Volume 2 is a translation into French Reprinted by Maisonneuve in 1964 and 1981 The French text is also available from Aluka but requires a subscription Levtzion Nehemia 1971 A seventeenth century chronicle by Ibn al Mukhtar A critical study of Ta rikh al fattash PDF Bulletin of the School of Oriental and African Studies 34 3 571 593 doi 10 1017 s0041977x00128551 JSTOR 613903 S2CID 163071268 Archived from the original on July 28 2011 a href Template Cite journal html title Template Cite journal cite journal a CS1 maint unfit URL link Levtzion Nehemia 1973 Ancient Ghana and Mali London Methuen ISBN 0 8419 0431 6 Nobili Mauro 2018 New reinventions of the Sahel reflections on the tarikh genre in the Timbuktu historiographical production seventeenth to twentieth centuries In Green Toby Rossi Benedetta eds Landscapes Sources and Intellectual Projects of the West African Past Essays in Honour of Paulo Fernando de Moraes Farias BRILL ISBN 978 90 04 38018 9 Nobili Mauro Shahid Mohamed 2015 Towards a new study of the so called Tarikh al fattash History in Africa 42 37 73 doi 10 1017 hia 2015 18 S2CID 163126332 Further reading EditHunwick John O 2001 Studies in Ta rikh al fattash III K ati origins PDF Sudanic Africa 11 111 114 Wise Christopher Taleb Hala Abu eds and trans 2011 The Timbuktu Chronicles 1493 1599 Al Hajj Mahmud Kati s Tarikh al fattash Trenton New Jersey Africa World Press ISBN 978 1 59221 809 7 a href Template Cite book html title Template Cite book cite book a CS1 maint multiple names authors list link Bibliotheque nationale de France Departement des manuscrits Arabe 6651 Taʾriḫ al fattas fi aḫbar al buldan wa al guyus wa akabir al nas Retrieved from https en wikipedia org w index php title Tarikh al fattash amp oldid 1143992753, wikipedia, wiki, book, books, library,

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