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Suvira Jaiswal

Suvira Jaiswal is an Indian historian. She is known for her research into the social history of ancient India, especially the evolution of the caste system and the development and absorption of regional deities into the Hindu pantheon.

Suvira Jaiswal
Jaiswal in 2016
Born
India
Scientific career
FieldsSocial history of ancient India
InstitutionsJawaharlal Nehru University
Doctoral advisorRam Sharan Sharma

Biography edit

Suvira Jaiswal obtained a master's degree in history from Allahabad University. She received her doctorate under at the guidance of Ram Sharan Sharma at Patna University.[1]

Jaiswal taught at Patna University from 1962. She was a professor at the Centre for Historical Studies at Jawaharlal Nehru University from 1971 until her retirement in 1999.[1]

In 2007, Jaiswal was the General President of the Indian History Congress.[2]

Research edit

Jaiswal has researched the evolution of the caste system in India, its origins and functions. She showed that in the period of the Rig Veda, the caste system hadn't yet become the complex hierarchy of later periods. She showed that the grihapati, previously thought to be a head of a family, was in fact the leader of an extended kin-group, and that the transition from a pastoral to a sedentary mode of production led to increased social stratification with the grihapati becoming an archetype of the patriarchal principle.[3] Jaiswal showed that neither skin colour and notions of race were the basis of caste (varna) differentiation. Rather, it was the unequal access to economic and political power that entrenched status distinctions and crystallised the hierarchy.[4]

She also determined that there were consequences to specialist economic roles, endogamy and hierarchical society: the systematic suppression of women as a class.[3] In particular, she pointed out that there was insufficient surplus production of goods in the Rig Vedic period to allow any section of society to withdraw from economic activity. This meant that women were more or less autonomous in their agency, having access to education and free movement.[5]

Selected works edit

Articles edit

  • Jaiswal, Suvira (1974). "Studies in the Social Structure of the Early Tamils". In Sharma, R.S. (ed.). Indian Society: Historical Probings (In Memory of D.D. Kosambi). New Delhi: ICHR.
  • Jaiswal, Suvira (1975). "Women in Early India: Problems and Perspectives". In Horner, I.B. (ed.). Women under Primitive Buddhism. New Delhi: Motilal Banarsidas.
  • Jaiswal, Suvira (1979–80). "Studies in Early Indian Social History: Trends and Possibilities". The Indian Historical Review. 6 (1–2).
  • Jaiswal, Suvira (1991). "Varna Ideology and Social Change". Social Scientist. 19 (3/3). doi:10.2307/3517555. JSTOR 3517555.
  • Jaiswal, Suvira (1993). "Historical Evolution of the Ram Legend". Social Scientist. 21 (3/4). doi:10.2307/3517633. JSTOR 3517633.
  • Jaiswal, Suvira (January 2000). "Sculpture at Vijayanagara: Iconography and Style". Indian Historical Review. 27 (1): 106–107. doi:10.1177/037698360002700112. S2CID 141405230.
  • 'Caste in the Socio-Economic Framework of Early India', Presidential Address, Section 1, in Proceedings of the Indian History Congress, 38th Session, Bhubaneswar, 1977, pp. 23–48.
  • 'Semitising Hinduism: Changing Paradigms of Brahmanical Integration', Social Scientist, vol. 19, no. 12, 1991, pp. 20–32.
  • 'The Changing Concept of Gahapati', in D. N. Jha, ed., Society and Ideology in India: Essays in Honour of Professor R. S. Sharma, Delhi: Munshiram Manoharlal, 1996: 29–37.
  • 'Tribe-Caste interaction: A Re-examination of certain Issues', in Dev Nathan, ed., From Tribe to Caste, Shimla: IIAS, 1997: 167–75.

Books edit

  • Jaiswal, Suvira (1981). The Origin and Development of Vaisnavism from 200 BC to AD 500. Munshiram Manoharlal.
  • Jaiswal, Suvira (2000). Caste: Origin, Function, and Dimensions of Change. Manohar. ISBN 978-81-7304-334-5.
  • Jaiswal, Suvira (2016). The Making of Brahmanic Hegemony: Studies in Caste, Gender, and Vaiṣṇava Theology. Tulika Books. ISBN 978-93-82381-83-9.
  • Jaiswal, Suvira (2019). Emergence of Castes and Outcastes: Historical Roots of the 'Dalit' Problem. Kolkata: The Asiatic Society. ISBN 978-81-941437-5-8.

References edit

  1. ^ a b "Suvira Jaiswal". Scholars without Borders. Retrieved 28 August 2017.
  2. ^ "Appointments (National)". Pratiyogita Darpan. 1 (11): 24. May 2007.
  3. ^ a b Shrimali, K.M. (26 September 1998). "New perspectives on caste". Frontline. Retrieved 28 August 2017.
  4. ^ Prashad, Vijay (2001). Everybody Was Kung Fu Fighting (PDF). Beacon. p. 11. ISBN 0-8070-5015-6. Retrieved 29 August 2017.
  5. ^ Bhattacharya, Rinki (9 June 2004). Behind Closed Doors: Domestic Violence in India. SAG. p. 32. ISBN 978-81-321-0327-1.

suvira, jaiswal, indian, historian, known, research, into, social, history, ancient, india, especially, evolution, caste, system, development, absorption, regional, deities, into, hindu, pantheon, jaiswal, 2016bornindiascientific, careerfieldssocial, history, . Suvira Jaiswal is an Indian historian She is known for her research into the social history of ancient India especially the evolution of the caste system and the development and absorption of regional deities into the Hindu pantheon Suvira JaiswalJaiswal in 2016BornIndiaScientific careerFieldsSocial history of ancient IndiaInstitutionsJawaharlal Nehru UniversityDoctoral advisorRam Sharan Sharma Contents 1 Biography 2 Research 3 Selected works 3 1 Articles 3 2 Books 4 ReferencesBiography editSuvira Jaiswal obtained a master s degree in history from Allahabad University She received her doctorate under at the guidance of Ram Sharan Sharma at Patna University 1 Jaiswal taught at Patna University from 1962 She was a professor at the Centre for Historical Studies at Jawaharlal Nehru University from 1971 until her retirement in 1999 1 In 2007 Jaiswal was the General President of the Indian History Congress 2 Research editJaiswal has researched the evolution of the caste system in India its origins and functions She showed that in the period of the Rig Veda the caste system hadn t yet become the complex hierarchy of later periods She showed that the grihapati previously thought to be a head of a family was in fact the leader of an extended kin group and that the transition from a pastoral to a sedentary mode of production led to increased social stratification with the grihapati becoming an archetype of the patriarchal principle 3 Jaiswal showed that neither skin colour and notions of race were the basis of caste varna differentiation Rather it was the unequal access to economic and political power that entrenched status distinctions and crystallised the hierarchy 4 She also determined that there were consequences to specialist economic roles endogamy and hierarchical society the systematic suppression of women as a class 3 In particular she pointed out that there was insufficient surplus production of goods in the Rig Vedic period to allow any section of society to withdraw from economic activity This meant that women were more or less autonomous in their agency having access to education and free movement 5 Selected works editArticles edit Jaiswal Suvira 1974 Studies in the Social Structure of the Early Tamils In Sharma R S ed Indian Society Historical Probings In Memory of D D Kosambi New Delhi ICHR Jaiswal Suvira 1975 Women in Early India Problems and Perspectives In Horner I B ed Women under Primitive Buddhism New Delhi Motilal Banarsidas Jaiswal Suvira 1979 80 Studies in Early Indian Social History Trends and Possibilities The Indian Historical Review 6 1 2 Jaiswal Suvira 1991 Varna Ideology and Social Change Social Scientist 19 3 3 doi 10 2307 3517555 JSTOR 3517555 Jaiswal Suvira 1993 Historical Evolution of the Ram Legend Social Scientist 21 3 4 doi 10 2307 3517633 JSTOR 3517633 Jaiswal Suvira January 2000 Sculpture at Vijayanagara Iconography and Style Indian Historical Review 27 1 106 107 doi 10 1177 037698360002700112 S2CID 141405230 Caste in the Socio Economic Framework of Early India Presidential Address Section 1 in Proceedings of the Indian History Congress 38th Session Bhubaneswar 1977 pp 23 48 Semitising Hinduism Changing Paradigms of Brahmanical Integration Social Scientist vol 19 no 12 1991 pp 20 32 The Changing Concept of Gahapati in D N Jha ed Society and Ideology in India Essays in Honour of Professor R S Sharma Delhi Munshiram Manoharlal 1996 29 37 Tribe Caste interaction A Re examination of certain Issues in Dev Nathan ed From Tribe to Caste Shimla IIAS 1997 167 75 Books edit Jaiswal Suvira 1981 The Origin and Development of Vaisnavism from 200 BC to AD 500 Munshiram Manoharlal Jaiswal Suvira 2000 Caste Origin Function and Dimensions of Change Manohar ISBN 978 81 7304 334 5 Jaiswal Suvira 2016 The Making of Brahmanic Hegemony Studies in Caste Gender and Vaiṣṇava Theology Tulika Books ISBN 978 93 82381 83 9 Jaiswal Suvira 2019 Emergence of Castes and Outcastes Historical Roots of the Dalit Problem Kolkata The Asiatic Society ISBN 978 81 941437 5 8 References edit a b Suvira Jaiswal Scholars without Borders Retrieved 28 August 2017 Appointments National Pratiyogita Darpan 1 11 24 May 2007 a b Shrimali K M 26 September 1998 New perspectives on caste Frontline Retrieved 28 August 2017 Prashad Vijay 2001 Everybody Was Kung Fu Fighting PDF Beacon p 11 ISBN 0 8070 5015 6 Retrieved 29 August 2017 Bhattacharya Rinki 9 June 2004 Behind Closed Doors Domestic Violence in India SAG p 32 ISBN 978 81 321 0327 1 Retrieved from https en wikipedia org w index php title Suvira Jaiswal amp oldid 1186381749, wikipedia, wiki, book, books, library,

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